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Gerry C.J. Takaria
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PANDANGAN ALKITAB TENTANG KONFLIK Gerry C.J. Takaria
Jurnal Koinonia Vol 6 No 1 (2014): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (46.079 KB) | DOI: 10.35974/koinonia.v6i1.173

Abstract

Bible discusses thoroughly about the conflicts that occurred between the fellow children of God in biblical times it was written.  Nothing is covered up, everything is open to the clearly written by the writers of the Bible with the intent to be learned by all of God's people in every age, when they face the conflict. Is it a sin Conflict?  This is a question often asked by the people of God, so many of God's people cannot put themselves properly in accordance with the will of God when they are engaged or see a conflict occurred.  Above questions need to be answered with firmness in accordance with the biblical view. The Bible answers these questions clearly: 1. Conflict is as old as sin, and will continue to exist as long as there is sin in the world; 2. Conflict is not a sin. When we unite our will with God's will, but we will certainly be in conflict with the people who are not doing the will of God while defending the will of God; 3. In a conflict situation God has asked us to make it as an opportunity to serve and show the love of God; 4. The Bible gives us 10 advices very precise that we can use when we are in a conflict situation.
MENYELESAIKAN MASALAH DI ANTARA SESAMA ANGGOTA JEMAAT BERDASARKAN PETUNJUK YESUS DI MATIUS 18:15 Gerry C.J. Takaria
Jurnal Koinonia Vol 7 No 1 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (120.781 KB) | DOI: 10.35974/koinonia.v7i1.184

Abstract

Remind the mistakes of others is not an easy matter. Misunderstandingscan be occurring with one another, and peace became far from our lives; there will behatred, conflict, hurt, and others. Therefore, in reminding the mistakes of others, wemust have a strong foundation of truth, and everything must be based on love.Apostle Paul in his letter in Rome 13:10 “Love worked no ill to his neighbor:therefore love is the fulfilling of the law.” We will remind the mistakes of othersbecause we love it, not because you want to drop or criticizing. With reminded, thatperson may can be convert back to the right path and be saved.Jesus has given the appropriate steps in solving problems among God’speople, it is recorded in Matthew 18:5-17. The stages are as follows: Privateconversation (Matthew 18:15); The talk in front of a witness (Matthew 18:16); Thetalk in front of the Church (Matthew 18: 17a); Of view of him as a man who does notknow God (Matius18: 17b). The first step is to meet in person is the mostfundamental stage and it seems a simple, but is actually the most important steps inthe reconciliation process in solving problems.There are 5 things that are important in implementing the first step, namely:1. Let us treat the guilty as our brother, and not regard them as enemies; 2. When wecome to him, make sure that there is a problem that absolutely must be resolved; 3.Go in private or alone to those who are innocent, not representing it through others;4. Speak to him in the guidance of the Holy Spirit through the words humble andgentle spirit. Success in carrying out Jesus’ command, to speak to people who areguilty in a proper way, will bring blessings to ourselves, to guilty person and to thechurch of God.
ANALISA FRASE ”TO AKATHARTON PNEUMA” DALAM LUKAS 11:24-26 Gerry C.J. Takaria
Jurnal Koinonia Vol 7 No 2 (2015): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (137.046 KB) | DOI: 10.35974/koinonia.v7i2.189

Abstract

Dalam dunia ini selalu ada dua kuasa yang berjuang untuk mempengaruhimanusia, kuasa kegelapan melawan kuasa terang Ilahi. Kuasa kegelapan yaitu setandan para pengikutnya bekerja untuk memastikan manusia memperoleh kebinasaanyang pasti. Kuasa terang Ilahi yaitu Roh Kudus bekerja untuk melindungi danmemimpin manusia untuk memperoleh hubungan yang sejati dengan Allah. Manusiatidak dapat mengelak apakah akan berada di bawah kuasa kegelapan atau terang Ilahi.Jika manusia tidak mau bekerja sama dengan Roh Kudus, maka secaraotomatis setan akan menguasai manusia dan menjadikannya sebagai rumahnya yangtetap. Manusia tidak perlu dengan sengaja menyerahkan diri kepada kekuasaan setansupaya dapat dikuasai oleh setan. Hanyalah cukup dengan melalaikan hubungandengan Roh Kudus maka setan akan bertahta di dalam hati manusia danmengendalikanya. Oleh karena itu manusia hanya memiliki satu pilihan,menyerahkan diri sepenuhnya kepada Kristus dan Roh-Nya, atau akan dikuasai olehpenguasa kegelapan itu. Tuhan Yesus menjelaskan hal ini melalui analogi“Kembalinya Roh Jahat” dalam Lukas 11:24-26.
ON BE PERFECT AS YOUR FATHER BASED ON MATTHEW 5:48 Daniel Tulalessy; Gerry C.J. Takaria
Jurnal Koinonia Vol 11 No 1 (2019): Koinonia
Publisher : Fakultas Filsafat Universitas Advent Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.268 KB) | DOI: 10.35974/koinonia.v11i1.2295

Abstract

In this survey, the author examines the understanding of the “perfect as yourfather” based on Matthew 5:48. The author focuses the research on Amboncongregation. The survey is based on three main indicators, namely:understanding of the word “perfect,” meaning of “be perfect as your father,” andhow to be perfect. Often there are people who don’t understand this so thatunderstanding and practice related to Jesus’ command in Matthew 5:48 is notgood.This study is divided into two parts, namely the study of the theory and fieldresearch. The results of theoretical research on be perfect as your Father isdivided into three parts, namely: First, the word “perfect” which is used inMatthew 5:48 can be translated to “spiritual matured” but it does not eliminatethe essence of the word perfect itself. Second, the meaning of be perfect as yourFather is used to explain that Father is the right standard so that we do not makestandards on others who might make us not grow because of the mistakes theymade. Third, the way to be perfect was explained by Jesus first in Matthew 5:3-11. Jesus explained spritual growth through 8 things, namely: spiritual poorcondition, mourning over the circumstances, preparing the heart for the HolySpirit, being hunry and thirsty for the word, having a change of character, themotive in all action is right, being a witness, and giving priority to God oneverything.The results of field research conducted through a questionnaire distributed toAmbon congregation which is divided into three indicators, namely:understanding of the word perfect, meaning of be perfect as your Father, andhow to be perfect. On each given indicators, the author found out that Amboncongregation have a very good understanding.
Co-Authors Daniel Tulalessy