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All Journal JURNAL PUSAKA : Media Kajian dan Pemikiran Islam MAQASHID : Jurnal Hukum Islam
Hairul Puadi
Institut Agama Islam (IAI) Al-Qolam Malang, Indonesia
Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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“MUSLIM MODERAT” DALAM KONTEKS SOSIAL-POLITIK DI INDONESIA Hairul Puadi
JURNAL PUSAKA Vol. 2 No. 1 (2014): Edisi 3
Publisher : LP3M IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.6084/ps.v2i1.13

Abstract

“Moderate Muslims” is a problematic, in the sense that it is too wide for the debate and the plurality of meanings. Everything depends entirely on the perspective, mindset, or even a subjective interests of the maker of meaning itself. This paper describes the debate over the meaning, sociological reality and the role of “moderate Muslims” in Indonesia. With a sociological explanation, this paper concluded that in the context of socio-political constellation today, the meaning of the term “moderate Muslim” can actually be identified easily. The term refers to the majority of Muslims who live and move to and in the midst of the society, seeking a change from ground, and reject religious extremism, violence, and terrorism. The existence of a moderate wing of Islamic organizations such as NU and Muhammadiyah is a guarantee for the establishment of democracy optimism in Indonesia in the midst of “the storm” of radical Islamic groups today.Keywords: Moderate Muslims, radicalism, democracy
Belajar dari Fenomena Maw?l? Hairul Puadi; Nur Qomari
MAQASHID Jurnal Hukum Islam Vol. 2 No. 1 (2018): Nov 2018
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2737.411 KB) | DOI: 10.35897/maqashid.v2i1.171

Abstract

Maw?l? was born from the oppression and discrimination of the Umayyad Regime. They emerged as a new political force and as an opposition which eventually helped to overthrow the Umayyad Dynasty. This is a further result of the Bani Umayyad's political policies in upholding Arab supremacy over the non-Arab Muslim community. Realized or not, sharp segregation and separation in terms of social, economic up to worship (ritual) gave birth to a new phenomenon in the world of the political arena of the Umayyad regime. Arab supremacy can indeed be enforced, but greater movement and strength in their bodies are ready to tear them down at any time. The oppression, discrimination and treatment as a second class society under the domination of the Arab Muslims they received not only made them hate the Umayyad regime but moreover they were anti-Arab; trying to oppose the Arabism system.
Co-Authors Nur Qomari