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All Journal Jurnal Penelitian Ilmiah INTAJ JURNAL PUSAKA : Media Kajian dan Pemikiran Islam
R. Ahmad Nur Kholis
Unknown Affiliation
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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 1 
MANUSIA DAN ILMU PENGETAHUAN R. Ahmad Nur Kholis
JURNAL PUSAKA Vol. 5 No. 1 (2017): Edisi 9
Publisher : LP3M IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.6084/ps.v5i1.107

Abstract

This article aims at discussing the correlation between human being and science. Science itself is also defined as the process of thinking to acquire knowledge. As time pasts, the human being has gone through many ways to reveal the truth. Those ways are (1) experience, (2) authority, (3) deductive reasoning, (4) inductive reasoning and (5) scientific approach. A scientific approach is the most appropriate way to seek the universal truth. There are two major ideas regarding the source of the truth. The rationalists say that the truth comes from reasoning (human ratio). Meanwhile, the empirics say that the truth comes from empirical experiences of the human senses. Some other ideas such as the idea of insight vision and intuition are not yet sufficient regarded as the source of the general truth. According to Sidi Gazalba, Science is divided into six (6) categories, namely (1) practical, (2) normative practical, (3) normative positive, (4) ideographic speculative, (5) nomothetic speculative and (6) theoretic speculative. In addition, three are three criteria of the universal truth, namely (1) the theory of coherent, (2) the theory of correspondence and (3) the theory of pragmatism. The scientific methodology is principally a way to arrive at the universal truth which elaborates the deductive and inductive reasoning. Keywords: Human Being, Science, Knowledge, Scientific Method
KOBHUNG DALAM TRADISI SOSIAL, AGAMA, DAN EKONOMI MASYARAKAT MADURA R. Ahmad Nur Kholis
JURNAL PUSAKA Vol. 11 No. 2 (2021): Edisi 17
Publisher : LP3M IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.6084/ps.v11i2.647

Abstract

This study aims to provide an overview of the Kobhung and its function in the social, religious, and economic traditions of the Madurese community. This research is a qualitative research with an ethnographic approach. The research concludes that the Kobhung is a typical building of the Madurese community which is different from the langghar due to several characteristics such as the building materials used and the availability of ablution places and bathrooms specifically in the langghar which is not present in the Kobhung. Kobhung is also different from langghar in several functions. The role social functions played by Kobhung are at least: (1) a place to relax with family; (2) a place to receive and entertain guests; (3) the place where the marriage contract (akad nikah) is held; and (4) the place of special invitees (kiai) in weddings and so on. The religion function of the Kobhung in the life of the Madurese community constitute: (1) a place for congregational prayer; (2) the place of prayer for the guests; and (3) the place where religious ceremonies and rituals are held (tahlil, and so on). The economic functions carried out by the community for Kobhung are as follows: (1) a place to store agricultural products; (2) a place to process agricultural products such as tobacco; and (3) the lower part is for shelter and resting for livestock. Key words: Kobhung, cultural tradition, social, religion, society.
PENERJEMAHAN PEGON DALAM KITAB KUNING PESANTREN R. Ahmad Nur Kholis; Ahsanul
Jurnal Penelitian Ilmiah INTAJ Vol. 6 No. 1 (2022): limit
Publisher : LP3M IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/intaj.v6i1.730

Abstract

This study aims at explaining the writing technics and principals as well as the translation of “pegon” script in “kitab kuning” as it is applied in the tradition of “pesantren”. It concludes the following points. First, the writing technique of “pegon” script is based on the vowels used in Malay and Javanese language which is assimilated to the writing technique of the Arabic language. Second, any signs showing the indicator of syntactic parsing are written above the main text (superscript). Third, any signs showing the lexical access are written below the main text (subscript). Fourth, any dependant word particle (huruf) is not given any sign, so it should be memorized. Fifth, any signs of reference are written following the rule of similarity between the sign on the reference and the referred word. These latter signs are written following these rules: (1) any signs for the reference are written below the main text (subscript), and any signs for the referred word are written above the main text (superscript), (2) any signs of reference that refers to any words, phrase, or sentence located too far from the reference are written by using a kind of footnote
ANTARA LANGGHAR, BHAQAF, DAN SUMBER MATA AIR R. Ahmad Nur Kholis
JURNAL PUSAKA Vol. 12 No. 1 (2022): Edisi 18
Publisher : LP3M IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v12i1.771

Abstract

The purpose of this study is to describe about architectural building called bhaqaf in the tradition of Javanese and Madura. This is a qualitative research using ethnographic research design. It conducted based on deep observation towards bhaqaf in both Pamekasan dan Malang districts. This study is also emphasized on: 1) the term of bhaqaf in Madura closes to Arabic term waqf which means stop or place where to stop; 2) architectural building of bhaqaf in Javanese and Madura culture in some cases is placed closely to water source; 3) in the past, bhaqaf often used as rest area some of people who had a long travel; 4) bhaqaf existence, in some way, also involves in Islamic fiqh which closely related to Syafi’iyah concepts of mutanajjis, musta’mal, the water level for people to do wudhu called two qullah; 5) bhaqaf is one of Islamic dakwa infrastructure which specifically become the public service place for Muslim to pray; 6) nowadays, some of bhaqaf building develops into musala.  Key words: bhaqaf, water source, culture, local wisdom, architecture.
METODE KLASIKAL DAN INDIVIDUAL DALAM PEMBELAJARAN ILMU TASHRIF DI MADRASAH DINIYAH ANNAHDLIYAH KARANGPLOSO MALANG R. Ahmad Nur Kholis
Jurnal Penelitian Ilmiah INTAJ Vol. 6 No. 2 (2022): nebula
Publisher : LP3M IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/intaj.v6i2.833

Abstract

This study aims to decribe how classical and individual learning methods are implemented in learning tashrīf at Madrasah Diniyah Annahdliyah Kepuharjo Karangploso Malang. This research is qualitative research and uses a case study research design. The qualitative data analysis technique used is Spradley's taxonomic-domain qualitative data analysis. The study concluded that the classical method appeared in learning tashrīf at Madrasah Diniyah Annahdliyah Kepuharjo Karangploso Malang in the core learning activities, namely in the following activities: (1) Reading together the previously studied material; (2) Activities of translating and adding materials; (3) The teacher reads the material that has been given with the best possible pronunciation; and (4) Students read together aloud imitating the teacher's reading; and (5) reading activities with the material that was just presented in the closing activity of the lesson. Individual learning appears in the learning of tashrīf at Madrasah Diniyah Annahdliyah in the core learning activities, namely in the form of student activities: presenting their respective memorization according to ability.
Co-Authors Ahsanul