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Relasi Tasawuf dan Kebudayaan Fatkhul Wahab
JURNAL PUSAKA Vol. 9 No. 2 (2020): Edisi 15
Publisher : LP3M IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.6084/ps.v9i2.511

Ta?aw?f and culture are two inseparably concepts. Those shall be affiliate to create a synergy in completing for each other. Culture can be defined according to anthropological perspective as the human’s ideas outcomes, customs, social behaviour of a particular people or society, and the other manifestation of human achievement. Culture constitutes of dynamic human creative manifestation, which complies human’s mental (non-material) and physical (material) needs. Material culture tends to has mechanical characteristic, while the non-material one has psychological types. If we relate this definition to ta?aw?f concept, then ta?aw?f indeed involves itself within culture definition. It because ta?aw?f has the very anvil on Al-Qur’an and Hadi?t. Ta?aw?f guides the human beings toward the right path according to their natural tendency which is willing by Allah swt. The technological advance has been mediate human’s culture to the spectacular one. It is not only make people’s life getting easier, but also made people’s life being dependency. We cannot easily getting off from these technological culture which is creating great disaster called comfortableness. The disaster, slowly, consumes people’s leisure time to corrupt their spirituality. In those condition, human being should walking back to ta?aw?f which has balancing aspect to reshaping human’s spirituality. Ta?aw?f means to guide human beings to find their natural tendency again. Ta?aw?f does not mean as killing another nafs aspect within human beings’ souls, but to give it another way to find the true self. Keywords: Culture, spirituality, ta?aw?f.

Pemikiran dan Gerakan Pembaharuan Politik Islam Jamaluddin Al Afghani Fatkhul Wahab; Zainuddin
JURNAL PUSAKA Vol. 12 No. 1 (2022): Edisi 18
Publisher : LP3M IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v12i1.866

Jamaluddin Al Afghani is a true Islamic fighter, his whole life from when he was young until the end of his life was devoted to fighting for Muslims from the clutches of the invaders. According to Jamaluddin Al Afghani, the decline of Muslims is actually the result of Muslims themselves who have misunderstood the teachings of Islam, so that they really lag behind the Western world. In addition to the absence of a sense of unity and unity among Muslims themselves, not only among the common people but also among the ulama. The absence of communication and interaction between the ulama led to the breakdown of the ulama network which of course had an impact on the general public. Another factor is the absolute system of government that acts arbitrarily against its people, making the backwardness of Muslims worse. For Jamaluddin Al Afghani, a good and ideal government system is a republican or democratic government system, because this government system involves the people in making decisions through their representatives who sit in parliament. This democratic system of government is what the Qur'an actually wants, not the caliphate government system, where in this government, wisdom and authority are only in the hands of the caliph, and this allows violations of individual rights. Key words: Jamaluddin Al Afghani, Islam, politics, revolution, modernism.

NILAI-NILAI PENDIDIKAN DALAM KITAB SIRAJ AL THALIBIN KARYA SYEKH IHSAN BIN DAHLAN Fatkhul Wahab
Jurnal Studi Pesantren Vol. 3 No. 2 (2023): Jurnal Studi Pesantren
Publisher : Pascasarjana Institut Agama Islam Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/studipesantren.v3i1.1027

Education aims to (1) develop morally good and correct behavior, (2) cultivate autonomous reflection skills, (3) internalize moral values and norms in facing concrete life situations, (4) adopt universal principles and life values as a foundation for moral development in decision-making, and (5) make righteous, moral, and wise decisions. The purpose of this research is to understand the concept of education contained in the book "Siraj Al Thalibin". This research is a library research. The research type is qualitative descriptive using the Content Analysis method. The data sources include: (a) Primary sources, namely the book "Siraj Al Thalibin" by Sheikh Ihsan Bin Sheikh Dahlan. (b) Secondary data sources include journals, relevant books, etc. The results of this study indicate that Islamic education is not merely theoretical but must be applied in daily life. Among them are: (1) the habit of reciting basmalah and hamdalah, (2) the importance of seeking knowledge, (3) emulating the beloved of Allah SWT, (4) constantly remembering Allah SWT, (5) performing worship properly, (6) refraining from indulging in desires, (7) obedience, reliance, patience, contentment, and sincerity, and (8) constantly repenting to Allah SWT. Keywords: Educational Value, Kitab Siraj Al Thalibin

Pendampingan Masyarakat dalam Pengembangan BUMMA (Badan Usaha Milik Madrasah) MA Raudlatul Ulum Putri Ganjaran Fatkhul Wahab
Jurnal Aksi Afirmasi Vol. 4 No. 1 (2023): Edisi 5
Publisher : Lembaga Penelitian, Pengembangan dan Pengabdian Kepada Masyarakat (LP3M)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/jurnalaksiafirmasi.v4i1.1039

Assistance for improving Madrasah-Owned Enterprises (BUMMA) MA Radlatul Ulum Putri is one of the efforts that must be made to improve and optimize the resources owned by MA Raudlatul Ulum Putri including its human resources with the existence of activities to improve the quality of human resources and resources in MA Raudlatul Ulum Putri at least rising the motivation in the school of Raudlatul Ulum Putri is getting better as expected. With this good chance, it will give confidence to the community and comfort for students in meeting their needs so that they can study well and calmly.

Pemikiran Ekonomi Islam Ma’ruf Amin dalam Pembangunan Ekonomi Nasional Fatkhul Wahab
JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Vol. 16 No. 1 (2026): Edisi 26
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v16i1.2649

Islamic economic development is a comprehensive and holistic concept, as it emphasizes not only material growth but also encompasses moral, social, and spiritual dimensions aimed at achieving well-being in both this world and the hereafter (falâh). Grounded in the principles of tawhid (monotheism), justice, and maqâshid syarî‘ah (the objectives of Islamic law), Islamic economic development positions human beings as the primary subjects and ultimate goals of development, responsible for managing resources equitably and sustainably. The thought of Ma’ruf Amin strengthens the implementation of Islamic economics in Indonesia through institutional and systemic approaches, particularly through the role of the National Sharia Board-Indonesian Ulama Council (DSN-MUI) in formulating sharia economic fatwas that are adaptive to modern economic dynamics. Within his conceptual framework, Islamic economic development rests on three main principles: justice, community-centeredness (keumatan), and self-reliance. These three principles synergize to promote economic equity, community empowerment, the strengthening of the real sector, and national economic sovereignty in order to realize an equitable, inclusive, and sustainable societal welfare. keywords: Islamic economic development; Falâh, Maqâshid Syarî‘ah; Ma’ruf Amin; Sharia; law

Pemikiran Ekonomi Islam Ma’ruf Amin dalam Pembangunan Ekonomi Nasional Fatkhul Wahab
JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Vol. 16 No. 1 (2026): Edisi 26
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v16i1.2649

Islamic economic development is a comprehensive and holistic concept, as it emphasizes not only material growth but also encompasses moral, social, and spiritual dimensions aimed at achieving well-being in both this world and the hereafter (falâh). Grounded in the principles of tawhid (monotheism), justice, and maqâshid syarî‘ah (the objectives of Islamic law), Islamic economic development positions human beings as the primary subjects and ultimate goals of development, responsible for managing resources equitably and sustainably. The thought of Ma’ruf Amin strengthens the implementation of Islamic economics in Indonesia through institutional and systemic approaches, particularly through the role of the National Sharia Board-Indonesian Ulama Council (DSN-MUI) in formulating sharia economic fatwas that are adaptive to modern economic dynamics. Within his conceptual framework, Islamic economic development rests on three main principles: justice, community-centeredness (keumatan), and self-reliance. These three principles synergize to promote economic equity, community empowerment, the strengthening of the real sector, and national economic sovereignty in order to realize an equitable, inclusive, and sustainable societal welfare. keywords: Islamic economic development; Falâh, Maqâshid Syarî‘ah; Ma’ruf Amin; Sharia; law

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