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All Journal Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Journal of Interdisciplinary Socio-Economic and Community Study
Fithrotin Fithrotin
Institut Agama Islam Tarbiyatut Tholabah Lamongan, Indonesia
Religion Humanities Economics, Econometrics & Finance Education Social Sciences Other

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Metodologi Tafsir Al Wasit: (Sebuah Karya Besar Syaikh Muh. Sayyid Tantawi) Fithrotin Fithrotin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 1 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (151.605 KB)

Abstract

The subject matter discussed in this research is how the methodology and style of al-Tafsir al-Wasit li al-Qur'an al-Karim by MuhammadSayyid Tantawi. The main issues are spelled out into several sub-issues, as follows: (1) How is the methodology of Muhammad Sayyid Tantawi in al-Tafsir al-Wasit li al-Qur'an al-Karim? (2) What is the view of Shaykh Muhammad Sayyid Tantawi in interpreting the verses of pluralism? The aim of this research is to know the methodology of writing al-Tafsir al-Wasit li al-Qur'an al Karim by Muhammad Sayyid Tantawi, revealing the essence of pluralism, its principles and the role of Shaykh Muhammad Sayyid Tantawi in interpreting the verses related verses. This research is library research with qualitative analisidata. The research method used, namely: (a) Descriptive study (bahs\taswiri) and (b) Explorative research (bahs\kasyfi). The research approach used is approach of tafsiri and historical approach. The sources of dataprimer in this study are the verses of the Qur'an which speak of the government in al-Tafsir al-Wasit li al-Qur'an al-Karim. The secondary data source is the complementary data needed to interpret the principal data, such as the hadith texts, and the data pertaining to the research that has been studied, whether in the form of scientific papers or books. The collected data is then processed by using comparative method with analysis technique is (content analysis). The results showed that the methodology of writing al-Tafsir al-Wasit li al-Qur'an al-Karim based on tahlili method so that impressed subjective. He relates it to the verses of the Qur'an and the Hadiths of the Prophet and the opinions of the Companions and the Tabi'in. In addition, the privilege of this commentary is the clustering of several verses according to the similarity of the theme by using simple and simple interpretive language. The social style (Ijtima'i) appears in this tafsir. decide) kalam-kalam Allah swt. in the area of ​​his government. This study implies the need for a correct and comprehensive understanding of pluralism and others according to the Qur'an.
Metodologi dan Karakteristik Penafsiran Ahmad Mustafa Al Maraghi Dalam Kitab Tafsir Al Maraghi: (Kajian Atas QS. Al Hujurat Ayat: 9) Fithrotin Fithrotin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 1 No. 2 (2018): Al Furqan: Jurnal Ilmu Al Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (123.466 KB)

Abstract

The commentary of al-Maraghi by Ahmad Musthofa al Maraghi is one of the best interpretive books in the modern century. The author of the book implicitly can be seen in the preamble of the interpretation that the interpretation of the book is influenced by two factors, namely external and internal factors. The style and color of the interpretation of the book offers a very simple writing system and a pattern of sentence editorial arrangements that is easily understood by maintaining consistency and systematic problem exposure within the scope of the discussion themes which are parsed with the ability and capability of the author's knowledge, which begins with expressing verses at the beginning of the discussion, explain the vocabulary, explain the meaning of the verse globally, and explain asbab al-nuzul ayat.
Islamic Philanthropy-Based Green Economy Assistance to Build Post-Pandemic Resilience Eny Latifah; Fithrotin Fithrotin; Fiqih Aisyatul Farokhah
Journal of Interdisciplinary Socio-Economic and Community Study Vol. 3 No. 1 (2023): June 2023
Publisher : Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/jiscos.03.1.03

Abstract

The focus of the post-pandemic government is to pay attention to the process of economic revival and development that still pays attention to environmental impacts in order to be able to build self-resilience with natural phenomena experienced by many countries, including Indonesia. Efforts to build resilience using the basis of Islamic philanthropy through zakat, infaq, shadaqah and waqf instruments by paying attention to the sustainability of the green economy are one way out in order to realize economic sustainability. There needs to be assistance to the community in seeking self-defense by implementing a green economy on the basis of Islamic philanthropy including assistance to educational institutions, Islamic financial institutions, and religious socio-economic institutions through socialization of saving natural resources in the use of existing facilities at their respective institutions after pandemic
Adopsi Anak Dalam Perspektif Al-Qur’an Surah Al-Ahzab Ayat 5: (Kajian Tafsir Maqashidi) Fithrotin Fithrotin; Lubabah Diyanah; Wakhidatun Nihlah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 6 No. 1 (2023): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v6i1.1749

Abstract

This article aims to find out the problems in the implementation of the adoption of children in terms of Islamic law contained in QS. al-Ahzab verses 5. Feeling a child who is not his biological child is often understood as permissible, this is evidenced by the fact that there are still many adoptive parents who entrust their adopted children to him. This study uses the maqashidi interpretation approach to capture the maqashid that exists in the law of child adoption. The result of this work explains that in QS. al-Ahzab verses 5 explains the monasticity of a person to call an adopted son to one other than his father. However, it is allowed if it is because of someone's ignorance. Adoption has been practiced by the Prophet Muhammad since before the prophethood, the Prophet Muhammad adopted Zaid bin Haritsah as his own son.
Co-Authors Eny Latifah Farokhah, Fiqih Aisyatul Lubabah Diyanah Wakhidatun Nihlah