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Temuan Kubur di Situs Bawahparit (Limapuluh Koto) Corak Penguburan Megalitik Masa Transisi Lutfi Yondri
Berkala Arkeologi Sangkhakala Vol 14 No 27 (2011)
Publisher : Balai Arkeologi Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (924.25 KB) | DOI: 10.24832/bas.v14i27.161

Abstract

AbstractsBuried is one of some activities in human life, which have been doing if someone died. In Indonesia, since arrival of Islamic influence, the prehistoric buried in several places have been developed and change with new phenomenon. In other site, some places have indication with two signs of prehistoric and Islamic buried. That facts, we can find in Bawahparit site that have location on Kototinggi District, Limapuluhkoto regent’s, West Sumatera. In this site, we could find a hundred of the up right stones as a sign of buried and human skeletons were setting in cavity and putting down in northwest-southeast orientation. It is the same with Islamic buried.
KAWASAN KARST PASIR PAWON KANDUNGAN TINGGALANNYA DALAM LINTAS BUDAYA PRASEJARAH DI KAWASAN DANAU BANDUNG PURBA Lutfi Yondri
Forum Arkeologi VOLUME 22, NOMOR 1, MEI 2009
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1439.98 KB) | DOI: 10.24832/fa.v22i1.153

Abstract

Situs Bawahparit: Jejak Penguburan Masa Transisi Lutfi Yondri
Jurnal Lektur Keagamaan Vol 12 No 2 (2014): Jurnal Lektur Keagamaan Vol. 12 No. 2 Tahun 2014
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (661.447 KB) | DOI: 10.31291/jlk.v12i2.47

Abstract

Burial is one of some activities in human life, which have been doing  if someone died. In Indonesia, before the arrival of Islamic influence, the prehistoric people had been practiced the buried activity. And then it have been develop and change. In other site, on the burial site sometime has the indication with two signs; prehistoric and Islamic burial. That facts, we can find in Bawahparit site that have location on Kototinggi District, Limapuluhkoto regent’s, West Sumatera.  After we find a hundred up right stones standing on site’s surface, came through excavation we had founded human skeleton from last buried. Those skeletons are setting down in cavity like on grave cavity. It’s putting down in northwest-southeast orientation. Are the burial coming from prehistoric era, Islamic era, or its coming from the transition era? Through the archeological studies, It‘s a problem try to described, analyzed and solved on this paper. Keywords: Site, burial, culture, transition era
THE ORIGINS OF THE OBSIDIAN ARTIFACTS FROM GUA PAWON, DAGO AND BUKIT KARSAMANIK IN BANDUNG, INDONESIA Stephen Chia; Lutfi Yondri; Truman Simanjuntak
AMERTA Vol. 25 No. 1 (2007)
Publisher : Badan Riset dan Inovasi Nasional

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Abstract

Abstrak. Tulisan ini membahas hasil studi tentang sumber bahan baku artefak obsidian yang ditemukan di Gua Pawon, Dago, dan Bukit Karsamanik, Bandung. Analisis dilakukan terhadap sejumlah artefak obsidian, temuan ekskavasi di Gua Pawon dan temuan permukaan di Situs Dago dan Bukit Karsamanik. Untuk perbandingan dilakukan juga analisis terhadap obsidian dari Gunung Kendan di Nagrek dan Kampung Rejeng di Garut, dua lokasi sumber obsidian di Jawa Barat. Analisis dilakukan dengan cara "scanning electron microscope", menggunakan "energy dispersive X-ray spectrometer" di Universitas Sains Malaysia, Penang dan "electron microprobe" di Universitas Malaya, Kuala Lumpur. Analisis multielemen dan perhitungan statistic dilakukan terhadap data yang diperoleh dari artefak dan bahan. Hasil studi memperlihatkan artefak obsidian dari Gua Pawon menggunakan bahan dari Gunung Kendan dan Kampung Rejeng, sementara artefak Dago dan Bukit Karsamanik belum diketahui sumbernya. Analisis terhadap bahan dari sumber-sumber lain sangat diperlukan untuk menentukan variabilitas di dalam dan di antarasumber-sumber yang berbeda. Untuk sementara, hasil studi memperlihatkan manusia prasejarah Gua Pawon mengeksploitasi dan menggunakan sumber-sumber obsidian yang sama selama beberapa ribu tahun. Kata kunci: analisis obsidian, gua pawon, dago, karsamanik, scanning electron microscope, x-ray spectrometer. Abstract. This paper presents the results of a study to determine whether the obsidian artifacts found in Gua Pawon, Dago and Bukit Karsamanik in Bandung came from the well-known sources of Gunung Kendan in Nagreg, Kampung Rejeng in Garut or elsewhere. Obsidian artifacts for this study were obtained from earlier archaeological excavations at Gua Pawon and from chance finds at the sites of Dago and Bukit Karsamanik in Bandung. Samples of obsidian were also collected from the known obsidian sources in Gunung Kendan in Nagreg and Kampung Rejeng in Garut for comparative purposes. Analyses of these samples were done on a scanning electron microscope using the energy dispersive X-ray spectrometer at the University of Science Malaysia, Penang and the electron microprobe at the University of Malaya, Kuala Lumpur. Multi-element analysis was undertaken, and statistical procedures were performed on data obtained from the artifacts and the sources. The results of the study thus far suggested that the obsidian artifacts from Gua Pawon were made using obsidian obtained from both Gunung Kendan and Kampung Rejeng sources while those from Dago and Bukit Karsamanik have yet to be determined. More samples from all the known obsidian sources are needed to determine the variability within and between all the different sources. Temporally, the study also revealed that prehistoric humans at Gua Pawon exploited or used the same obsidian resources over several thousands of years. Keywords: pawon cave, dago, karsamanik, scanning electron microscope, x-ray spectrometer.