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All Journal Diroyah : Jurnal Studi Ilmu Hadis Raheema Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi)
Leni Andariati
UIN Sunan KAlijaga Yogyakarta
Religion Arts Humanities Education Social Sciences

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KETIDAKADILAN GENDER DALAM FILM DANGAL KARYA AAMIR KHAN DITINJAU DALAM PANDANGAN ISLAM Leni Andariati
Raheema Vol 8, No 2 (2021)
Publisher : PSGA LP2M IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/raheema.v8i2.1578

Abstract

Dangal film released on December 23, 2016 contains about gender injustice that occurred in the village of Balali, Haryana, the northern state of India. The discussion will focus on finding out how gender inequality is found in the film Gangal?, annd how does Islam see that?. This study uses a qualitative approach with descriptive nature. In addition, researchers conducted a study of the Dangal film produced by Aamir Khan. This study found that there were several scenes that showed gender inequality in the film, namely the occurrence of marginalization, subordination, stereotyping, physical and psychological violence, while also showing the existence of gender emancipation. Such a thing when viewed in the eyes of Islam then Islam itself has confirmed that all creatures are created equal, the only difference being piety. Thus Islam strongly rejects all forms of gender injustice.
Hadis dan Sejarah Perkembangannya Leni Andariati
Diroyah : Jurnal Studi Ilmu Hadis Vol 4, No 2 (2020)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (77.796 KB) | DOI: 10.15575/diroyah.v4i2.4680

Abstract

Orientasi dari artikel ini adalah untuk mendiskusikan pengertian hadis serta perkembangannya. Tradisi penulisan hadis telah terjadi dari masa Nabi. Para sahabat menerima hadis dari majlis Nabi kemudian mencatat apa yang telah dikatakan oleh Nabi. Namun jumlah sahabat yang bisa menulis masih sangat sedikit, sehingga materi hadis yang tercatat pun terbatas. Selain itu juga perhatian para sahabat yang masih bertumpu pada pemeliharaan al-Qur’an, menjadikan  catatan hadis hanya tersebar pada sahifah sahabat. Cara periwayat dalam memperoleh dan menyampaikan hadis mengalami perbedaan antara masa Nabi dengan masa Khulafa’ al-Rasyidin. Begitu juga periwayatan hadis pada masa sahabat tidak sama dengan periwayatan hadis pada masa sesudahnya. Periwayatan hadis pada masa Nabi lebih terbebas karena ketiadaan syarat-syarat yang harus dipenuhi. Karena pada masa Nabi tidak ada bukti yang pasti tentang telah terjadinya pemalsuan hadis, dan juga masa Nabi lebih mudah dalam melakukan pemeriksaan sekiranya ada hadis yang diragukan keshahihannya. Pada masa Khulafa’ al-rasyidin terjadi penyederhanaan periwayatan hadis, dimana periwayat yang ingin meriwayatkan hadis harus melakukan sumpah ataupun menghadirkan saksi jika hadis yang ditulis adalah benar dari Nabi. Sedangkan untuk masa Tabi’in dan Tabi’i al-Tabi’in telah terjadi penghimpunan hadis, meskipun masih ada percampuran antara hadis Nabi, perkataan sahabat dan fatwa Tabi’in. Barulah ketika Khalifah Umar ibn Abdul Aziz menjadi khalifah, hadis mulai mengalami pengkodifikasian.
RELEVANSI MITOS KALI PEMALI DENGAN ETIKA LINGKUNGAN ISLAM Leni Andariati
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 5, No 2 (2019): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (549.448 KB) | DOI: 10.18784/smart.v5i2.870

Abstract

Mankind and environment has very intimate relationship in the perspective of Humans and the environment have a very close relationship in Islamic perspective. Both are creatures created by Allah in this universe. Such view becomes a local knowledge for people wrapped in the form of myths. One of the myths in Brebes is the Pemali river myth that was seen as having relevance to this view. This article reveals the meaning of the Pemali river myth and its relevance to Islamic environmental ethics. The study used a qualitative approach in which data were obtained from the field through semi-structured interviews that focus on the questions have been prepared before. This study found that the existence of Pemali river myth makes people believe in the existence of supernatural powers in the Pemali river environment, so that it has a good effect on their attitude in treating it. Thus, the community actually carry out the responsibility as the caliph of Allah, because Allah did not create nature only for the benefit of humans, but also all the species in it. This has a positive impact on people’s behavior towards the environment.
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