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Oral Story of Women’s Anti-mining Group in Sumba: A Narrative of Subaltern Movement for Food Sovereignty Titiek Kartika Hendrastiti
Jurnal Perempuan Vol. 24 No. 1 (2019): Indonesian Feminists’ Discourse and Politics
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v24i1.291

This article analyses the meaning of the tutur of the female anti-gold mining troop from Praikaroku Jangga Village, Central Sumba Regency, East Nusa Tenggara. This manuscript is important, because there are a lot of women's activisms at the local level that are not recorded in the history of women's movements in the post-1998 Indonesian reformation. This study is a postcolonial feminist ethnography, where the main basis of its analysis is a postcolonial feminist. The identity of women’s resistance is a subaltern, where their struggle goes beyond a rejection of the gold mining corporation. The study shows that the direction of resistance is leading to food sovereignty. To maintain their endanger living space, the women's troop is only connected by oral speeches of tradition. The postcolonial feminist analyzes dis/interconnectivity between the interests of the state, local-national-global economic-political linkages. The study shows that the women are agencies in caring for natural resources.

Involvement of Women Village Leaders in Developing Dialogues on Forest Conflict Resolution Titiek Kartika Hendrastiti; Pramasti Ayu Kusdinar
Jurnal Perempuan Vol. 24 No. 4 (2019): Rural Women's Agency
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v24i4.381

This article is a study of feminist ecological politics in rural women’s leadership and their involvement in resolving conflicts over protected forests. On the one hand, structurally, there is a complex linkage between social, cultural, adat, and religious practices that prevent women from becoming leaders. On the other hand, after they won the leadership contestation in the village, their task was able to go beyond reconciliation and introduce an alternative discourse on sustainable forest conservation. This study examines three main areas namely: (1) ecological sustainability knowledge, understanding and practices; (2) the practice of equal access to natural resources, and responses to vulnerability to environmental change; and (3) equality practices in village development activism. The narrative of feminist ecological political studies from two villages in Kepahiang and Rejang Lebong Districts shows that women village heads are able to penetrate structural barriers, social exclusion, and dismantle economic class barriers.

Narrative of Denial from Five Cases of the Incestuous Fathers Titiek Kartika Hendrastiti; Noeke Sri Wardhani
Jurnal Perempuan Vol. 26 No. 2 (2021): Sexual Violence and Gender Inequality
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v26i2.568

Various data from the society show the tendency of increasing number of incest’s cases. This study aims to analyze the narratives of five cases of fathers who become perpetrators of incest. This study was conducted in 2016 to five fathers of incestuous perpetrators, who inhabited two Correctional Institutions in Bengkulu. This study was conducted using feminist narrative analysis and found that incestuous perpetrators rationalize their crimes based on their sexual identity and history to the victim. The history of the victims’ sexuality, which represents corrupted, dirty, wild, and naughty bodies, became a justification for incest. Persons with disabilities faced multiple vulnerabilities, not only being humiliated through the rape by their fathers, but they were also being blamed for their inability to participate in the investigation process and court hearings. The research has found linkages between incest and early marriage, troubled marriages, and early divorce. The construction of hypersexuality and the objectification of the perpetrators towards child sexuality had failed to guide the perpetrators towards a sane relationship.

Oral Story of Women’s Anti-mining Group in Sumba: A Narrative of Subaltern Movement for Food Sovereignty Titiek Kartika Hendrastiti
Jurnal Perempuan Vol. 24 No. 1 (2019): Indonesian Feminists’ Discourse and Politics
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v24i1.291

This article analyses the meaning of the tutur of the female anti-gold mining troop from Praikaroku Jangga Village, Central Sumba Regency, East Nusa Tenggara. This manuscript is important, because there are a lot of women's activisms at the local level that are not recorded in the history of women's movements in the post-1998 Indonesian reformation. This study is a postcolonial feminist ethnography, where the main basis of its analysis is a postcolonial feminist. The identity of women’s resistance is a subaltern, where their struggle goes beyond a rejection of the gold mining corporation. The study shows that the direction of resistance is leading to food sovereignty. To maintain their endanger living space, the women's troop is only connected by oral speeches of tradition. The postcolonial feminist analyzes dis/interconnectivity between the interests of the state, local-national-global economic-political linkages. The study shows that the women are agencies in caring for natural resources.

Involvement of Women Village Leaders in Developing Dialogues on Forest Conflict Resolution Titiek Kartika Hendrastiti; Pramasti Ayu Kusdinar
Jurnal Perempuan Vol. 24 No. 4 (2019): Rural Women's Agency
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v24i4.381

This article is a study of feminist ecological politics in rural women’s leadership and their involvement in resolving conflicts over protected forests. On the one hand, structurally, there is a complex linkage between social, cultural, adat, and religious practices that prevent women from becoming leaders. On the other hand, after they won the leadership contestation in the village, their task was able to go beyond reconciliation and introduce an alternative discourse on sustainable forest conservation. This study examines three main areas namely: (1) ecological sustainability knowledge, understanding and practices; (2) the practice of equal access to natural resources, and responses to vulnerability to environmental change; and (3) equality practices in village development activism. The narrative of feminist ecological political studies from two villages in Kepahiang and Rejang Lebong Districts shows that women village heads are able to penetrate structural barriers, social exclusion, and dismantle economic class barriers.

Narrative of Denial from Five Cases of the Incestuous Fathers Titiek Kartika Hendrastiti; Noeke Sri Wardhani
Jurnal Perempuan Vol. 26 No. 2 (2021): Sexual Violence and Gender Inequality
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v26i2.568

Various data from the society show the tendency of increasing number of incest’s cases. This study aims to analyze the narratives of five cases of fathers who become perpetrators of incest. This study was conducted in 2016 to five fathers of incestuous perpetrators, who inhabited two Correctional Institutions in Bengkulu. This study was conducted using feminist narrative analysis and found that incestuous perpetrators rationalize their crimes based on their sexual identity and history to the victim. The history of the victims’ sexuality, which represents corrupted, dirty, wild, and naughty bodies, became a justification for incest. Persons with disabilities faced multiple vulnerabilities, not only being humiliated through the rape by their fathers, but they were also being blamed for their inability to participate in the investigation process and court hearings. The research has found linkages between incest and early marriage, troubled marriages, and early divorce. The construction of hypersexuality and the objectification of the perpetrators towards child sexuality had failed to guide the perpetrators towards a sane relationship.

Keagenan Perempuan pada Krisis Iklim: Dekolonisasi Metode Feminis Titiek Kartika Hendrastiti; Rahmanta Setiahadi
Jurnal Perempuan Vol. 27 No. 3 (2022): Feminisme dan Keadilan Iklim
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v27i3.714

This article aims to discuss the relationship between the promotion of women’s agency and vulnerable groups with the changing trends in the orientation of social research methods towards decolonization in the strands of the feminist approach. All the world communities, especially the marginal groups who have intersectional vulnerabilities, are starting to redefine their experiences in this climate crisis. It is proven that their concrete resilience is genuine, innovative, creative, and able to preserve their lives in a sustainable manner. Our attention should be deeper towards their simple efforts to free themselves from the “oppression of global powers”. This research was conducted in two villages of the Exclusive Economic Zone (KEE) Banyuwangi, East Java, called Wringinputih and Kedunggebang. The framework used is postcolonial feminist and applies a feminist political ecology (FPE) method. Fieldwork adopts focus group discussion, field talk, and participatory observation. The doubts of marginal communities about their agency in the climate crisis is a challenge for postcolonial feminist researchers. In fact, by using a feminist postcolonial approach, the practices of forest landscape governance (FLG) clearly record the involvement of women and marginalized groups. Here it is the novelty of the article, a decolonization method in FLG

Keagenan Perempuan pada Krisis Iklim: Dekolonisasi Metode Feminis Titiek Kartika Hendrastiti; Rahmanta Setiahadi
Jurnal Perempuan Vol. 27 No. 3 (2022): Feminisme dan Keadilan Iklim
Publisher : Yayasan Jurnal Perempuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34309/jp.v27i3.714

This article aims to discuss the relationship between the promotion of women’s agency and vulnerable groups with the changing trends in the orientation of social research methods towards decolonization in the strands of the feminist approach. All the world communities, especially the marginal groups who have intersectional vulnerabilities, are starting to redefine their experiences in this climate crisis. It is proven that their concrete resilience is genuine, innovative, creative, and able to preserve their lives in a sustainable manner. Our attention should be deeper towards their simple efforts to free themselves from the “oppression of global powers”. This research was conducted in two villages of the Exclusive Economic Zone (KEE) Banyuwangi, East Java, called Wringinputih and Kedunggebang. The framework used is postcolonial feminist and applies a feminist political ecology (FPE) method. Fieldwork adopts focus group discussion, field talk, and participatory observation. The doubts of marginal communities about their agency in the climate crisis is a challenge for postcolonial feminist researchers. In fact, by using a feminist postcolonial approach, the practices of forest landscape governance (FLG) clearly record the involvement of women and marginalized groups. Here it is the novelty of the article, a decolonization method in FLG

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