Articles
<![CDATA[Economic Practices of ‘Mama-Mama Papua’ using Shifting Cultivation System: Study Case in Sorong and Maybrat Regencies - Western Papua ]]>
<![CDATA[Hatib Abdul Kadir]]>;
<![CDATA[Gilang Mahadika]]>
<![CDATA[ Jurnal Perempuan Vol. 24 No. 4 (2019): Rural Women's Agency ]]>
Publisher : <![CDATA[Yayasan Jurnal Perempuan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.34309/jp.v24i4.371
<![CDATA[This research examines women’s role and their decision-making related to swidden farming. This research was conducted in two different regions, Sorong (lowland) and Maybrat (highland) in West Papua. Key informants in this research were indigenous Papuan women, their husbands, and relatives. The aim of the research is to demonstrate that in the realm of traditional agriculture, women play important roles, starting from production, plant nursery, to the crop distribution to market. Nonetheless, the role of women tends to disappear, when the system of agriculture changes to sedentary farming by using chemical substances and other modern and farming technologies.]]>
<![CDATA[MUSLIM-CHRISTIAN POLARIZATION IN THE POST CONFLICT SOCIETY-AMBON ]]>
<![CDATA[Hatib Abdul Kadir]]>
<![CDATA[ Jurnal Universitas Paramadina Vol 10 No 3 (2013) ]]>
Publisher : <![CDATA[Universitas Paramadina ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (188.535 KB)
<![CDATA[AbstrakPolarisasi antara Muslim dan Kristen di Ambon, telah tertaman sejakpemerintah Belanda menancapkan dominasinya di Maluku pada abad tujuhbelas. Polarisasi agama ini berlanjut hingga pada masa pasca kolonial.Polarisasi ini semakin terlihat dengan munculnya segregasi pendudukandan diskriminasi berdasarkan agama. Hal ini menjadi bermasalah danpenting untuk dibahas mengingat polarisasi termanifestasi pula dalamkepentingan-kepentingan partai politik, pendidikan dan birokrasi. Karenaitu, artikel ini melihat dinamika polarisasi Islam dan Kristen. Tujuan daripaper ini adalah untuk melihat sejarah panjang dari identitas keagamaanyang berbeda yang termanifestasi dalam ranah politik dan kehidupan sosial.Disamping itu, artikel ini membangun refleksi untuk sebuah kebijakanpublik untuk bagaimana membangun kompetisi yang positif di tengahkeragaman keberagamaan.]]>
<![CDATA[Romantisme Anak Muda dalam Lagu-Lagu Ambon ]]>
<![CDATA[Hatib Abdul Kadir]]>
<![CDATA[ Jurnal ILMU KOMUNIKASI Vol. 5 No. 2 (2008) ]]>
Publisher : <![CDATA[FISIP Universitas Atma Jaya Yogyakarta ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (556.345 KB)
|
DOI: 10.24002/jik.v5i2.211
<![CDATA[Abstract: This writing discusses about Ambonese youth romanticism that is mediated through local songs in cassette and VCD. For Ambonese lyouth, Indonesian populer sogs alsa have the same position as Ambonese local songs which are growing and almost always have new groups or singers every year. The most favorite song that Ambonese youth like most is romantic song. The construction of romanticsm presents through the personification of loving their parents, their lover and their homeland which is then extended to wider solidariy such as nationalism and similar religion. The substance of romanticism in the Ambonese songs aso experience changing since the 1999-2003 riots in Ambon. However, the romantic songs could becone means to neutralize the issue of segregation of religion because the love for mother and Ambon as their homeland is belongs to everyone and cannot be defeated by any kind of sentiments.]]>
<![CDATA[Bergaya di Mall: Studi Etnografi Gaya Anak Muda Pasca Konflik di Ambon ]]>
<![CDATA[Hatib Abdul Kadir]]>
<![CDATA[ Jurnal Studi Pemuda Vol 1, No 1 (2012): Pemuda, Agensi dan Reformasi ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (2734.327 KB)
|
DOI: 10.22146/studipemudaugm.32073
<![CDATA[Tulisan ini adalah kajian tentang bagaimana pemuda Ambon saling berkomunikasi dalam sebuah ruang publik yakni Ambon Plaza, atau sering disingkat dengan Ampas, yang berdiri sejak 1995. Ini adalah pusat perbelanjaan yang secara signifi kan berubah pasca konflik di Ambon tahun 1999-2003. Di pusat per belanjaan, pengunjung dapat melakukan hubungan yang interaktif, tidak hanya dengan pengunjung lain tetapi juga dengan penjajanya. Amplaz memiliki peran yang penting untuk mempertemukan orang-orang dari agama yang berbeda. Ini adalah tempat di mana kelompok Kristen dan Islam dapat bertemu tanpa rasa takut. Di tempat ini, gaya hidup baru dirayakan, sehingga Amplaz lebih terlihat sebagai arena untuk menunjukkan gaya hidup modern, dibandingkan sebagai karena konflik.]]>
<![CDATA[Hierarchical Reciprocities and Tensions between Migrants and Native Moluccas in the Post Reformation ]]>
<![CDATA[Hatib Abdul Kadir]]>
<![CDATA[ Journal of Southeast Asian Human Rights Vol 3 No 2 (2019): December 2019 ]]>
Publisher : <![CDATA[Jember University Press ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.19184/jseahr.v3i2.8396
<![CDATA[The research subject of this paper focuses on the Butonese, who are considered “outside” the local culture, despite having lived in the Moluccas islands of Indonesia for more than a hundred years. The Butonese compose the largest group of migrants to the Moluccas. This article research does not put ethnicity into a fixed, classified group of a population; rather, the research explores ethnicity as a living category in which individuals within ethnic groups also have opportunities for social mobility and who struggle for citizenship. The Butonese has a long history of being considered “subaltern citizens” or have frequently been an excluded community in post-colonial societies. They lack rights to land ownership and bureaucratic access. This article argues that Indonesian democracy has bred opposition between indigenous and migrant groups because, after the Reformation Era, migrants, as a minority, began to participate in popular politics to express themselves and make up their rights as “citizens”. Under the condition of democratic political participation, the Butonese found a way to mobilize their collective identity in order to claim the benefits of various governmental programs. Thus, this paper is about the contentiousness of how the rural Butonese migrants gained advantageous social and political status in the aftermath of the sectarian conflict between 1999 to 2003. Migrant’s ability to express their grievance in a constructive way through the politics of their representatives and state government policies have led to the new contentious issues between indigenous and migrant populations.]]>
<![CDATA[SAPA BALE BATU, BATU BALE DIA1: POLITIK REVIVALISME TRADISI SIWA LIMA ORANG “AMBON” PASCA KONFLIK ]]>
<![CDATA[Hatib Abdul Kadir]]>
<![CDATA[ Lakon : Jurnal Kajian Sastra dan Budaya Vol. 1 No. 1 (2012): Jurnal Lakon ]]>
Publisher : <![CDATA[Universitas Airlangga ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (220.479 KB)
|
DOI: 10.20473/lakon.v1i1.1918
<![CDATA[Tulisan ini membahas tentang definisi siwa lima dan proses kemunculannya kembali karenadianggap mempunyai nilai pasifikasi serta rasa persatuan dalam menjaga perdamaian diAmbon pascakonflik. Redefinisi siwa lima sangatlah mendesak, mengingat pendukungkebudayaan di Pulau Ambon sangatlah beragam, terdiri beragam sub etnis dan penggunabahasa lokal yang diketahui masih aktif sebanyak 117 dari jumlah bahasa lokal yang pernahada kurang lebih 130-an. Disamping itu, munculnya modernitas semakin memperkuatmunculnya polarisasi antara agama Islam dan Kristen yang dipeluk oleh mayoritas masingmasingsub etnis. Menghidupkan kembali siwa lima adalah sebuah proses pencarianidentitas diri, mencari tahu siapa diri orang Ambon sesungguhnya, sehinggga dapatdijadikan sebagai modal sosial untuk menjali persatuan dan kebersamaan.]]>
<![CDATA[Bergaya di Mall: Studi Etnografi Gaya Anak Muda Pasca Konflik di Ambon ]]>
<![CDATA[Hatib Abdul Kadir]]>
<![CDATA[ Jurnal Studi Pemuda Vol 1, No 1 (2012): Pemuda, Agensi dan Reformasi ]]>
Publisher : <![CDATA[Universitas Gadjah Mada ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22146/studipemudaugm.32073
<![CDATA[Tulisan ini adalah kajian tentang bagaimana pemuda Ambon saling berkomunikasi dalam sebuah ruang publik yakni Ambon Plaza, atau sering disingkat dengan Ampas, yang berdiri sejak 1995. Ini adalah pusat perbelanjaan yang secara signifi kan berubah pasca konflik di Ambon tahun 1999-2003. Di pusat per belanjaan, pengunjung dapat melakukan hubungan yang interaktif, tidak hanya dengan pengunjung lain tetapi juga dengan penjajanya. Amplaz memiliki peran yang penting untuk mempertemukan orang-orang dari agama yang berbeda. Ini adalah tempat di mana kelompok Kristen dan Islam dapat bertemu tanpa rasa takut. Di tempat ini, gaya hidup baru dirayakan, sehingga Amplaz lebih terlihat sebagai arena untuk menunjukkan gaya hidup modern, dibandingkan sebagai karena konflik.]]>
<![CDATA[Dari Bangsal menuju Pergaulan Global: Perubahan Identitas Orang Maluku di Belanda ]]>
<![CDATA[Hatib Abdul Kadir]]>
<![CDATA[ Jurnal Kajian Wilayah Vol 3, No 1 (2012): Jurnal Kajian Wilayah ]]>
Publisher : <![CDATA[Research Center for Regional Resources-Indonesian Institute of Sciences (P2SDR-LIPI) ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (468.011 KB)
|
DOI: 10.14203/jkw.v3i1.308
<![CDATA[This paper describes the process of change in post-colonial migrants in the Netherlands such as identity, parenting, community, solidarity, weddings and fashion sense of nationhood that is constantly changing between generations. This paper is evolutionary, which saw communities that were initially confined in a room (ward) and nationalism without a nation in transition, which is a community that feels himself entirely at once instead of Dutch Moluccans. At the end of the third generation and beyond Maluku generation undergo a process of identity change in a more open and responsive to global changes. The question this paper as the background for what the process of identity change occurred? How people articulate their identity as Maluku migrant communities? how they maintain a sense of brotherhood with the people of Maluku in Indonesia and how the relationship with indigenous people and other migrants? The purpose of this paper is to find a model of learning the identity of political negotiations among the minorities, the learning of citizenship in a state and show that the formation of identity as an unstable between generations.Keywords: transformation of identity, intergenerational change, immigrant, minority]]>
<![CDATA[Economic Practices of ‘Mama-Mama Papua’ using Shifting Cultivation System: Study Case in Sorong and Maybrat Regencies - Western Papua ]]>
<![CDATA[Hatib Abdul Kadir]]>;
<![CDATA[Gilang Mahadika]]>
<![CDATA[ Jurnal Perempuan Vol. 24 No. 4 (2019): Rural Women's Agency ]]>
Publisher : <![CDATA[Yayasan Jurnal Perempuan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.34309/jp.v24i4.371
<![CDATA[This research examines women’s role and their decision-making related to swidden farming. This research was conducted in two different regions, Sorong (lowland) and Maybrat (highland) in West Papua. Key informants in this research were indigenous Papuan women, their husbands, and relatives. The aim of the research is to demonstrate that in the realm of traditional agriculture, women play important roles, starting from production, plant nursery, to the crop distribution to market. Nonetheless, the role of women tends to disappear, when the system of agriculture changes to sedentary farming by using chemical substances and other modern and farming technologies.]]>
<![CDATA[History of the Moluccan's Cloves as a Global Commodity ]]>
<![CDATA[Hatib Abdul Kadir]]>
<![CDATA[ Kawalu: Journal of Local Culture Vol 5 No 1 (2018): January - June 2018 ]]>
Publisher : <![CDATA[Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (576.067 KB)
|
DOI: 10.32678/kawalu.v5i1.1871
<![CDATA[Abstract This paper focuses on the history of spice trade in Moluccas. Using two main approaches of firstly, Braudel, I intend to examine the histoty of spice trade in Moluccas in the 16th century in relation with the changing of the structure of economy that affected the social and political relations of the Moluccans. Secondly, applying Wallerstein approaches, I find out that trading activities from the 16th century until today have created a wide gap between post-colonial Moluccas and the Europeans. To conclude, I argue that economic activities have always been accompanied by forcing political power, such as monopoly and military power. Consequently, they have created unequal relations between the state and society]]>
