Irene Umbu Lolo
Sekolah Tinggi Teologi Gereja Kristen Sumba

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Dari Liturgi Baptisan menuju Liturgi Kehidupan: Menjadi Gereja bagi Perempuan Korban Kawin Tangkap Irene Umbu Lolo
KENOSIS: Jurnal Kajian Teologi Vol 6, No 2 (2020): KENOSIS: JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v6i2.181

Abstract

This article is a feminist liturgical imagination that aims to provide a recovery space for women victims of sexual violence. With the background of women experience as victims of marriage by abduction, this paper presents imaginative theological thoughts using the views of Ruether and Berger in the framework of providing an ecclesiastical ritual in favor of women victims. The church must stand with women victims of sexual violence. The support of the church can be shown through the provision of a liturgical space where women victims can share their experiences and at the same time reclaim one of the important symbols in the Christian liturgy, namely water as a sacred symbol of restoration. This ecclesiastical ritual is a space for women victims to show reversal movements, from circumstances and events where water marks past experiences of violence, to circumstances and events where water marks the present and future experience of healing. AbstrakTulisan ini merupakan suatu imajinasi liturgi feminis yang bertujuan menyediakan ruang pemulihan bagi perempuan korban kekerasan seksual. Dengan dilatari oleh pengalaman korban kawin tangkap, tulisan ini menyuguhkan pemikiran imajinatif teologis dengan menggunakan pandangan Ruether dan Berger dalam kerangka menyediakan suatu ritual gerejawi yang berpihak pada perempuan korban. Gereja mesti berdiri bersama perempuan korban kekerasan seksual. Keberpihakan gereja itu dapat ditunjukkan melalui penyediaan ruang liturgis dengan mana perempuan korban dapat membagi pengalamannya sekaligus mengklaim kembali salah satu simbol penting dalam liturgi Kristen yaitu air sebagai simbol sakral yang memulihkan. Ritual gerejawi ini merupakan ruang bagi perempuan korban untuk menunjukkan gerakan berbalik arah, dari keadaan dan peristiwa di mana air menandai pengalaman kekerasan di masa lampau, menuju keadaan dan peristiwa di mana air menandai pengalaman pemulihan di masa kini dan masa yang akan datang.
ALLAH SEBAGAI PARSONDUK: PEREMPUAN PEMIMPIN DALAM KONTEKS GEREJA KRISTEN PROTESTAN SIMALUNGUN DAN MASYARAKAT SIMALUNGUN Jusni H Saragih; Irene Umbu Lolo; Minggus Minarto Pranoto
Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen dan Musik Gereja Vol 3 No 2 (2019): Oktober 2019
Publisher : Sekolah Tinggi Theologia Abdiel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37368/ja.v3i2.107

Abstract

This paper discusses a constructive theology by exploring the theme of Parsonduk in the context of Gereja Kristen Protestan Simalungun and its culture. The author uses feminist perspective to give a new meaning of Parsonduk. The original meaning of Parsonduk is a woman who feeds or spoonfeeds her family. The women in Simalungun‟s culture prepare the need of food for their families daily. Actually, this task is judged as the domestic work in the patriachal society. The task as Parsonduk is to serve the members of family such as husband and children. This paper recontructs theologically the meaning of Parsonduk by comparing the work fo God as the helper of Israel. The aim is to emphasize the important task of women at Simalungun‟s culture and to appreciate their role in the light of egaliterian perspective. Both men and women deserve to have the same opportunity to be leader in the church and society.