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All Journal MAQASHID : Jurnal Hukum Islam

Bahrul Ulum

Institut Agama Islam (IAI) Al-Qolam, Malang

Author-ID : 2486465

Religion Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Articles

Signifikasi Leadership: Perspektif Sunni dan Syi’ah Bahrul Ulum
MAQASHID Vol. 1 No. 1 (2017): Dec 17
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Disharmony on Sunni and Syi’ah groups are still being discussed among academics. The Sunni group reflects itself as a school that follows the teachings of the prophet who are forwarded by his companions. While Syi’ah reflects themselves as a follower of the prophet Muhammad through the path of ahlul bayt descendants of the prophet through Ali bin Abi Thalib and forwarded his offspring. Outside the study between Sunni and Syi’ah from the point of aqidah and the ordinances of worship, this paper intends to compare the theories of both groups by focusing on the concept of leadership, succession or the appointment of leaders, criteria of leaders, ordinances of appointment and who are eligible to appoint leaders. The authors draw the conclusion that the concept of Sunni politics in choosing leaders include; obedience to the leader, the power of the state head is sacred, the caliph is the shadow of God in the world, the leader is derived from the tribe of Quraisy, syuro is the urgent part, the appointment of the leader by ahlul halli wa al-aqdi. Unlike Sunni, Syi’ah groups use the concept of imamate or leadership that prioritized Ali and his descendants who are entitled to lead Muslim.

MENELISIK KODIFIKASI HADIS: Upaya Menakar Validitas Hadis Sebagai Sumber Kedua di Tengah Kepungan Kelompok Inkar al-Sunnah Bahrul Ulum
MAQASHID Jurnal Hukum Islam Vol. 3 No. 2 (2020): Nov 2020
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

The scholars agree that hadith is a source of law, even though they differ in their opinion on the validity of a hadith. The hadith of the Prophet, which is often referred to as al-Sunnah al-Nabawiyyah, is one of the two basic resouces of the Islamic syari'at after the Qur'an. They position the hadith as a guide in carrying out activities in this world, both with regard to aspects of worship such as mu'amalah and morals. Hadith in the form of words, deeds and provisions (taqririyah), in detail, has outlined a manhaj for the life of Muslims, both individually, in families, communities and countries. The position of the hadith in Islamic syari'at is very strategic. Of course, there is no need to doubt, because the function of hadith apart from being the most urgent is interpreting the Qur'an. More than that, the function of the hadith which is no less important is as a basis in determining other laws that are not contained in the al-Qur ?an. In the past, the Companions used to listen to the Prophet's words and witness the Prophet's actions and life firsthand. In many cases, if they disagree in interpreting the verses of the Qur'an or find it difficult to determine a law, they do not hesitate to refer to the hadith of the Prophet. Of course they are very upholding the sunnah that the Prophet recently passed on as a translater of revelation that was sent to all mankind.

PRAKTIK PEMBAGIAN WARIS ADAT DUSUN RECOBANTENG DESA SUWARU KECAMATAN PAGELARAN KABUPATEN MALANG PERSPEKTIF HUKUM ISLAM Bahrul Ulum
MAQASHID Jurnal Hukum Islam Vol. 5 No. 1 (2022): Mei 2022
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Islam as the last sawawi religion to come down to this world is certainly equipped with a comprehensive set of rules and teachings. He has perfected the previous Heavenly Religions elegantly and massively. This religion also does not escape introducing a set of rules regarding inheritance, which in general assigns a larger share of inheritance to the male line than the female line.In Recobanteng Hamlet, Suwaru Village, Pagelaran District, Malang Regency, there has been a practice of dividing inheritance from generation to generation by way of customary inheritance practices, where the son's share is equal to the daughter's share. Of course this is interesting to study in depth academically from a sharia perspective.The following article seeks to find this perspective by using a socio-anthropological approach combined with a sharia law perspective. From field observations, it was found that the people of Recobanteng Hamlet, Suwaru Village, Pagelaran District, Malang Regency share inheritance equally between men and women with consideration of humanity and justice. According to Syar'i, this kind of practice can still be justified by looking at the tasoluh principle, by distributing it first before the father or mother dies, even though the actual acceptance is only carried out after the two people have died.

PRIMBON JAWA MADURA: Salep Tarjeh Dan Weton Desa Bulupitu Bahrul Ulum; Muhammad Ulil Albab
MAQASHID Jurnal Hukum Islam Vol. 5 No. 2 (2022): Nov 2022
Publisher : Fakultas Syariah - IAI Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v5i2.915

This research is aimed at studying the Primbon culture of the residents of Bulupitu Village in its application in marriage practices to find out and compare the impact of Primbon on the sustainability of marriages that apply this system and marriages that do not apply the Primbon system and the perspective of Islamic law in addressing this practice. This research is in search of data with field studies using a qualitative approach with data collection methods, namely; Interviews, Literacy Studies, and Observations From this study it was found that in the application of Primbon, Bulupitu Village residents were divided into two camps, namely those who applied the Primbon system in their marriage (Kejawen) and those who did not apply it (Potehan). The Kejawen adhere to the Primbon concept starting from Weton, Salep Tarjeh, and Wedding Day, while the Potehan refuse to believe in this. Nevertheless, these taboos and recommendations still have an effect on the sustainability of the marriage mahligai of Bulupitu residents if they are violated or carried out. Primbon culture actually does not conflict with the concept of Islamic law because it is a custom that has its own legal basis, namely 'Urf and is a form of endeavor and

Co-Authors Muhammad Ulil Albab

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