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M. Hamdan Basyar
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Pemilih ”Hijau” di Kota Santri: Kasus Pemilu 2004 di Pekalongan M. Hamdan Basyar
Jurnal Penelitian Politik Vol 1, No 1 (2004): Pemilu Legislatif 2004
Publisher : Pusat Penelitian Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jpp.v1i1.373

Abstract

The victory ofthe political party that carries the Islamic symbol or well known as the "green" (this is not to be confused with the green politics in ecological term) in the 2004 election in Pekalongan Regency, can not directly be implied that they will propose the "green" symbol (it is just like Islamic sharia, etc). The Pekalongan people and their influential leaders are more pragmatic to their interests than imposing the "green" politics. Furthermore, the Green didn't absolutely win in the local parliament. It has only a few more number than the "red" and "yellow" symbols. This means that the Green solidity is still questioned. A similar event of200I -when the election ofthe Mayor and the Deputy of Mayor was taken place- could happen again. In that time the Green was fragmented, fighting with their own individual or party interests. Therefore, the Pekalongan people needs to prove that their city deserve a called "the Santri City" -a city o f Islamic scholar-. The victory of the political party with the Green symbol doesn't have any effect yet, without real implementation in their daily life.
Dinamika Peran Ulama dalam Perpolitikan Nasional Pasca-Orde Baru M. Hamdan Basyar
Jurnal Penelitian Politik Vol 5, No 1 (2008): Problematika Reformasi
Publisher : Pusat Penelitian Politik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jpp.v5i1.504

Abstract

In Indonesian national politics the ulenta clerics can be categorized in three groups First are those who percieved that religious and social Life cannot be separated There is no such separation in Islam Therefore they think that the involvement of ulema in a daily political matters is an obligation This group of ulerna play significant role and actively involved in political party Second those who also think that religious and social life including politics cannot be separated But they think it is not necessary for them to involve in political practice This group of ulenta even they concern with political and statehood problem they do not play as opponents of one of political party openly In the election this group of ulema participate to vote one of contestant but they do not participate in one of political party campaign Third those who do not care with political life They think that political life is not their significant concern This group limit their role only in moral religious matters They avoid political life as then think that it is too material world.
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