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ROBITH ABDILLAH AL-HADI
Mahasiswa
Religion Languange, Linguistic, Communication & Media Social Sciences

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ILMU KOMUNIKASI DALAM PARADIGMA REVOLUSI SAINS THOMAS S. KUHN ROBITH ABDILLAH AL-HADI
IJIC: Indonesian Journal of Islamic Communication Vol 1 No 2 (2018): Indonesian Journal Of Islamic Communication
Publisher : Program Studi Komunikasi dan Penyiaran Islam Pascasarjana IAIN Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijic.v1i2.147

Abstract

Dalam menjalani sebuah kehidupan, manusia membutuhkan seperangkat ilmu dan pengetahuan. Ilmu dan pengetahuan digunakan manusia untuk mempermudah serta mengembangkan kehidupan agar lebih maju dan bermartabat. Salah satu ilmu yang tidak bisa ditinggalkan adalah ilmu filsafat. Ilmu filsafat dan filsafat ilmu adalah perangkat yang mampu mengurai hakikat sesuatu. Filsafat dengan tiga komponennya yakni ontologi, epistomologi dan aksiologi adalah keniscayaan yang tidak bisa dilepaskan untuk memahami sesuatu. Namun tidak bisa dihindari, seiring berkembangnya zaman, beberapa paradigma seringkali tertinggal dan harus mengalami pembaruan. Oleh karenanya dalam tulisan ini akan dijelaskan terkait bagaimana pemikiran Thomas S. Kuhn mengupas peran paradigma dalam revolusi sains (ilmiah) yang terimplementasi dalam ilmu komunikasi. In living a life, humans need a set of scientific and knowledge. Science and knowledge are used by humans to facilitate and develop life to be more advanced and dignified. One of the sciences that cannot be abandoned is philosophy. Philosophy and philosophy of science are devices that are able to unravel the nature of things. Philosophy with its three components namely ontology, epistomology and axiology is a necessity that cannot be released to understand something. But it cannot be avoided, as times develop, some paradigms are often left behind and must undergo renewal. Therefore in this paper will be explained related to the thinking of Thomas S. Kuhn to explore the role of the paradigm in the scientific revolution implemented in communication science. Keywords: paradigm, revolution, sains. communication
KONSTRUKSI DAKWAH NOMADEN NYAI NIKMAH DI KABUPATEN LUMAJANG Robith Abdillah Al-hadi
IJIC: Indonesian Journal of Islamic Communication Vol 3 No 1 (2020): Indonesian Journal Of Islamic Communication
Publisher : Program Studi Komunikasi dan Penyiaran Islam Pascasarjana IAIN Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijic.v3i1.633

Abstract

Da'wah is an important thing to do as an effort to invite the ummah to the good way. By the kinds of methods which is used by the da'i, it makes mad'u easily accept the da'wah process. As the figure of Nyai Nikmah in Lumajang, who has its own uniqueness in dakwah, that is dakwah in a nomadic way. The focus of this study is about how the construction of the nomadic da'wah of Nyai Nikmah in Lumajang. The purpose and benefit of this study is to find out and make a reference about the varieties of da'wah, especially in terms of nomadic dakwah. As well as reveal in depth how the nomadic dakwah. This study is phenomenological qualitative in which the author explores the new topics, describes social phenomena and explains how the social phenomena occur, which in this case are nomadic dakwah. this study uses Berger's social construction theory and da'wah theory. The results of this study indicates that the construction of Nyai Nikmah's nomadic dakwah includes three processes. The first process is externalization in which Nyai Nikmah in this case adapts to religious teachings in the form of da'wah through what her husband, Gus Nashih, ordered to dakwah. The second process is objectivation in which Nyai Nikmah has adapted the religious teachings in several areas. Nyai Nikmah increasingly established herself to dakwah nomadically. And the last process is Internalization, where the two previous processes provide the understanding and awareness to Nyai Nikmah that by nomadic dakwah, eventually Nyai Nikmah felt successful in her dakwah.
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