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Suwedi Montana
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KASUS TEMUAN ARKEOLOGI YANG BERBAUR Suwedi Montana
Forum Arkeologi VOLUME 2, NOMOR 1, FEBRUARI 1989
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6537.523 KB) | DOI: 10.24832/fa.v2i1.166

Abstract

STUDI PERBANDINGAN NASKAH ISLAMOLOGI TENTANG ORANG-ORANG KERAMAT PADA ZAMAN "KUWALEN" DI JAWA Suwedi Montana
Berkala Arkeologi Vol 9 No 1 (1988)
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4808.694 KB) | DOI: 10.30883/jba.v9i1.497

Abstract

Makalah ini secara singkat akan membicarakan masalah orang-orang keramat dengan memperbandingkan 22 naskah yang terdiri atas 2 manuskrip dari abad XVI dan XVIII, 17 naskah milik perorangan atau yayasan, dan 3 naskah Sejarah yang memuat cerita wali di Jawa. Dari perbandingan naskah-naskah itu akan dapat diliput pembicaraan mengenai orang-orang keramat dan zaman "Kuwalen", derajat kebenaran naskah Babad, Hagiologi Jawa, dan jumlah wali menurut berbagai naskah. Seyogyanya pernbicaraan itu akan dapat berkembang lebih luas, tetapi karena terbatasnya jumlah halaman, maka barangkali rencana pembicaraan 4 sub judul itu pun tidak akan tercapai.
Pandangan Lain Tentang Kepurbakalaan Di Pulau Selayar: Tinjauan Tentang Masa Klasik dan Proses Islamisasi Suwedi Montana
Berkala Arkeologi Vol 9 No 2 (1988)
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2755.818 KB) | DOI: 10.30883/jba.v9i2.530

Abstract

Dewasa ini Pulau Salayar menjadi Daerah Tingkat II di Propinsi Sulawesi Selatan. Sejak abad XIV pulau itu sudah dikenal dalam percaturan perekonomian. Dalam naskah Lontara, pulau itu juga disebut Gantaran yang menurut pelafalan setempat menjadi Gantarang. Nama Gantaran adalah nama tempat di pulau itu yakni Gantarankeke dan Gantaranlalangbata. Pusat pemerintahannya terdapat di ibu kota yang bernama Benteng. Nama kota tersebut amat menarik untuk di teliti sebab termasuk kota tua. Dalam Laporan VOC, nama Benteng sering disebut bahkan pernah menjadi tempat kedudukan cabang VOC.
Menjejaki Situs Kerajaan Kuna Di Kalimantan (Observasi Lapangan Di Empat Provinsi) Suwedi Montana
Berkala Arkeologi Vol 15 No 3 (1995): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (820.611 KB) | DOI: 10.30883/jba.v15i3.696

Abstract

The question always arises whether the place, port, kingdom that now lives only in its name such as Sampit, Sedu, Katingan, and Kapuhas are the former ancient kingdoms that in the 14th century have long stood and become a kingdom that pays tribute to the Majapahit Kingdom. It is always imagined in the 14th century that these places become the center of politics, the economic center, the cultural center of a country / government that has the freedom to manage its government, has the freedom to establish relations with other countries far away. The shadow became even stronger after listening to the news about the existence of the kingdoms in a written source, 16th-century European written sources still mention these kingdoms.
Perbedaan Pendapat di Sekitar Kedatangan Agama Islam di Indonesia Suwedi Montana
Berkala Arkeologi Vol 14 No 2 (1994): Edisi Khusus
Publisher : Balai Arkeologi Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1076.925 KB) | DOI: 10.30883/jba.v14i2.711

Abstract

The arrival of Islam in Indonesia has been widely debated and often discussed. The meaning of arrival here is the initial spread or early influence of Islam in Indonesia. The influnece can be brought by individual or by groups. Nearly two decades, the seminar on the Islamic diaspora were three times discussed. Two times in Medan and Aceh, respectively in 1963 and 1978, and the third seminar in Perlak in 1981. Meanwhile, other experts, both an orientalist and the historians of Islam of the late XIX CE and early XX CE, also other independent researchers, conduct individual research on the arrival of Islam in Indonesia. They freely state the results of their research. Therefore in this paper we will look at how far these opinions and views are connected by proving them in convincing arguments.
MENJEJAKI SITUS KERAJAAN KUNA DI KALIMANTAN (OBSERVASI LAPANGAN DI EMPAT PROVINSI) Suwedi Montana
Berkala Arkeologi Vol. 15 No. 3 (1995)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v15i3.696

Abstract

The question always arises whether the place, port, kingdom that now lives only in its name such as Sampit, Sedu, Katingan, and Kapuhas are the former ancient kingdoms that in the 14th century have long stood and become a kingdom that pays tribute to the Majapahit Kingdom. It is always imagined in the 14th century that these places become the center of politics, the economic center, the cultural center of a country / government that has the freedom to manage its government, has the freedom to establish relations with other countries far away. The shadow became even stronger after listening to the news about the existence of the kingdoms in a written source, 16th-century European written sources still mention these kingdoms.
PERBEDAAN PENDAPAT DI SEKITAR KEDATANGAN AGAMA ISLAM DI INDONESIA Suwedi Montana
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.711

Abstract

The arrival of Islam in Indonesia has been widely debated and often discussed. The meaning of arrival here is the initial spread or early influence of Islam in Indonesia. The influnece can be brought by individual or by groups. Nearly two decades, the seminar on the Islamic diaspora were three times discussed. Two times in Medan and Aceh, respectively in 1963 and 1978, and the third seminar in Perlak in 1981. Meanwhile, other experts, both an orientalist and the historians of Islam of the late XIX CE and early XX CE, also other independent researchers, conduct individual research on the arrival of Islam in Indonesia. They freely state the results of their research. Therefore in this paper we will look at how far these opinions and views are connected by proving them in convincing arguments.
PANDANGAN LAIN TENTANG KEPURBAKALAAN DI PULAU SELAYAR: TINJAUAN TENTANG MASA KLASIK DAN PROSES ISLAMISASI Suwedi Montana
Berkala Arkeologi Vol. 9 No. 2 (1988)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v9i2.530

Abstract

Dewasa ini Pulau Salayar menjadi Daerah Tingkat II di Propinsi Sulawesi Selatan. Sejak abad XIV pulau itu sudah dikenal dalam percaturan perekonomian. Dalam naskah Lontara, pulau itu juga disebut Gantaran yang menurut pelafalan setempat menjadi Gantarang. Nama Gantaran adalah nama tempat di pulau itu yakni Gantarankeke dan Gantaranlalangbata. Pusat pemerintahannya terdapat di ibu kota yang bernama Benteng. Nama kota tersebut amat menarik untuk di teliti sebab termasuk kota tua. Dalam Laporan VOC, nama Benteng sering disebut bahkan pernah menjadi tempat kedudukan cabang VOC.
STUDI PERBANDINGAN NASKAH ISLAMOLOGI TENTANG ORANG-ORANG KERAMAT PADA ZAMAN "KUWALEN" DI JAWA Suwedi Montana
Berkala Arkeologi Vol. 9 No. 1 (1988)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v9i1.497

Abstract

Makalah ini secara singkat akan membicarakan masalah orang-orang keramat dengan memperbandingkan 22 naskah yang terdiri atas 2 manuskrip dari abad XVI dan XVIII, 17 naskah milik perorangan atau yayasan, dan 3 naskah Sejarah yang memuat cerita wali di Jawa. Dari perbandingan naskah-naskah itu akan dapat diliput pembicaraan mengenai orang-orang keramat dan zaman "Kuwalen", derajat kebenaran naskah Babad, Hagiologi Jawa, dan jumlah wali menurut berbagai naskah. Seyogyanya pernbicaraan itu akan dapat berkembang lebih luas, tetapi karena terbatasnya jumlah halaman, maka barangkali rencana pembicaraan 4 sub judul itu pun tidak akan tercapai.
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