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PANCASILA AND THE DEVELOPMENT OF DEMOCRACY IN INDONESIA: AN AXIOLOGICAL PERSPECTIVE Wahyudin Wahyudin; Koento Wibisono Siswomiharjo; Kaelan Kaelan
Jurnal Kawistara Vol 9, No 2 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (56.363 KB) | DOI: 10.22146/kawistara.34854

Abstract

Pancasila, as the most powerful ideology, should be implemented by the nation leader in all spheres of life, according to life philosophy “ing ngarsa sung tuladha, Ing madya mangun karsa, Tut wuri handayani”, should be integrated in all aspects of democratic lives in Indonesia. If doing so, the society will have the mental protection of all Indonesian, all of Indonesia’s bloodshed securely, in accordance with the objectives of the Indonesian state, united, sovereign, fair, and prosperous. But in its context, Pancasila is faced with problems such as the democracy that does not prioritize aspirations to actualize social justice and prosperity, the existence of an undirected democracy, the less and lower level of public trust in the government, the loss of noble values because everything is measured by money, and an indecisive government system that led to anarchy and radicalism. The method used in this study was descriptive qualitative philosophical, describing the data consisting of arguments and contextual events. This study focused on actual problems by understanding phenomena holistically about the concept of Pancasila as the basis and direction of democracy. This study used axiology theory; the material value that is useful for human physical life and spiritual values. The results of the study showed that the ideology of Pancasila should be the foundation of society life, nation and state of Indonesia because Pancasila is still and always relevant to protect the nation’s security from radicalism, liberalism, and anarchism. As a result, the goal of Pancasila as ideology is to create fair freedom in the life of the nation.
Analisis Putusan Mahkamah Konstitusi Nomor 100/PUU-XI/2013 tentang Pembatalan Frasa 4 Pilar Kehidupan Berbangsa dan Bernegara Hastangka Hastangka; Armaidy Armawi; Kaelan Kaelan
Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada Vol 30, No 2 (2018)
Publisher : Fakultas Hukum Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (393.722 KB) | DOI: 10.22146/jmh.32660

Abstract

AbstractThe term Four Pillar became a public debate. The main problem is the use of the Four Pillars term consisting of Pancasila, the 1945 Constitution, NKRI, and Bhinneka Tunggal Ika has raised questions from the community. This research is a qualitative research that examines the existing norms and legislation through the normative laws approach. The purpose of this research is to analyze the normative laws and the impact of the Constitutional Court’s decision on the use of the Four Pillars term. The Constitutional Court’s decision is in accordance with the logic of legal language and the prevailing rules related to the concept and the nature of Pancasila, the 1945 Constitution, the Unitary State of the Republic of Indonesia, and Unity in Diversity can not be categorized into one of the same variants is true. In this case the MPR RI has made a mistake in the language logic using the term 4 Pilar MPR RI. IntisariIstilah Empat Pilar menjadi perdebatan publik. Pokok persoalannya yaitu penggunaan istilah Empat Pilar yang terdiri atas Pancasila, UUD 1945, NKRI, dan Bhinneka Tunggal Ika telah menimbulkan pertanyaan dari masyarakat. Penelitian ini merupakan penelitian kualitatif yang mengkaji norma dan peraturan perundang-undangan yang ada melalui pendekatan penelitian hukum normatif. Tujuan penelitian ini adalah menganalisis dasar normatif dampak putusan MK terhadap penggunaan istilah Empat Pilar. Putusan MK telah sesuai dengan kaidah logika bahasa hukum dan kaidah yang berlaku terkait dengan konsep dan hakikat Pancasila, UUD 1945, NKRI, dan Bhinneka Tunggal Ika tidak dapat dikategorikan menjadi satu varian yang sama. Dalam hal ini MPR RI telah melakukan kesalahan logika bahasa dalam menggunakan istilah 4 Pilar MPR RI.
PANCASILA AND THE DEVELOPMENT OF DEMOCRACY IN INDONESIA: AN AXIOLOGICAL PERSPECTIVE Wahyudin Wahyudin; Koento Wibisono Siswomiharjo; Kaelan Kaelan
Jurnal Kawistara Vol 9, No 2 (2019)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.34854

Abstract

Pancasila, as the most powerful ideology, should be implemented by the nation leader in all spheres of life, according to life philosophy “ing ngarsa sung tuladha, Ing madya mangun karsa, Tut wuri handayani”, should be integrated in all aspects of democratic lives in Indonesia. If doing so, the society will have the mental protection of all Indonesian, all of Indonesia’s bloodshed securely, in accordance with the objectives of the Indonesian state, united, sovereign, fair, and prosperous. But in its context, Pancasila is faced with problems such as the democracy that does not prioritize aspirations to actualize social justice and prosperity, the existence of an undirected democracy, the less and lower level of public trust in the government, the loss of noble values because everything is measured by money, and an indecisive government system that led to anarchy and radicalism. The method used in this study was descriptive qualitative philosophical, describing the data consisting of arguments and contextual events. This study focused on actual problems by understanding phenomena holistically about the concept of Pancasila as the basis and direction of democracy. This study used axiology theory; the material value that is useful for human physical life and spiritual values. The results of the study showed that the ideology of Pancasila should be the foundation of society life, nation and state of Indonesia because Pancasila is still and always relevant to protect the nation’s security from radicalism, liberalism, and anarchism. As a result, the goal of Pancasila as ideology is to create fair freedom in the life of the nation.