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Perubahan Konstitusi dan Reformasi Ketatanegaraan Indonesiaa Abu Tamrin
Jurnal Cita Hukum Vol 3, No 1 (2015)
Publisher : Fakultas Syariah dan Hukum, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jch.v2i1.1843

Abstract: Amendment of the Constitution and constitutional reform in Indonesia. The Constitution can be two meanings, namely: a broad sense and narrow sense. Meaning constitution means forming. Constitutional expert in Constitutional Law contains basic law is written. Act of 1945 is a formal document which is the result of political struggle in the past. In the era of the New Order Act of 1945 "sacred" so that the People's Consultative Assembly of Indonesia in the New Order era did not alter the Constitution of 1945. In the reform era to amend the Act of 1945. There was a change of articles of Law 1945. One only Article 1 (2) the first amendment of the Constitution of 1945. Sovereignty is in the people's hands and performed in accordance with the Constitution. There is a state agency that was formed, one of which the Constitutional Court and no state institutions were removed, the Supreme Advisory Council. With the change of the Constitution of 1945, then there was a constitutional reform in Indonesia Abstrak: Perubahan Konstitusi dan Reformasi Ketatanegaraan Indonesia. Menurut K.C. Wheare kata konstitusi dapat menjadi 2 arti yaitu: arti luas dan arti sempit. Menurut Wirjono Projodikoro arti konstitusi berarti membentuk. Baik konstitusi maupun Undang-undang Dasar menurut Pakar Hukum Tata Negara berisi Hukum dasar tertulis. Konstitusi/Undang-undang Dasar 1945 merupakan dokumen formal yang merupakan hasil perjuangan politik bangsa di waktu lampau. Di era orde baru Undang-undang Dasar 1945 “disakralkan” sehingga Majelis Permusyawaratan Rakyat RI di era orde baru tidak mengubah Undangundang Dasar 1945. Di era reformasi dilakukan perubahan Undang-undang Dasar 1945. Ada perubahan pasal Undang-undang Dasar 1945. Salah satunya Pasal 1 ayat (2) perubahan pertama Undang-undang Dasar 1945.Kedaulatan ada di tangan rakyat dan dilakukan menurut Undang-undang Dasar. Ada lembaga negara yang dibentuk, salah satunya Mahkamah Konstitusi RI dan ada lembaga tinggi negara yang dihapus, yaitu Dewan Pertimbangan Agung RI.Dengan adanya perubahan Undang-Undang Dasar 1945, maka terjadi reformasi ketatanegaraan Indonesia. DOI: 10.15408/jch.v2i1.1843

The Position of the Syar-iyah Court in Aceh In the Judicial Power System of the Republic of Indonesia Ahmad Sujud Murtadlo; Abu Tamrin
STAATSRECHT: Indonesian Constitutional Law Journal Vol 5, No 2 (2021)
Publisher : UIN JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/siclj.v5i2.23926

Aceh's Syar'iyah Court is a subset of the province's General Courts and Religious Courts, established by Law No. 50 of 2009 on the Second Amendment to Law No. 7 of 1989 regarding Religious Courts. According to the judicial authority law's stipulations, special courts may only be established in a single of the Supreme Court's subordinate judicial systems. The Syar'iyah Court, as envisioned by Law No. 50 of 2009, stands in stark contrast to the special court provisions of the Law on Judicial Power. This study employs a qualitative research design, normative approach, and library-based methodology by reviewing relevant books, statutes, regulations, papers, and journals. According to this research, the Syar'iyah Court, as a specialized court, belongs in just one jurisdiction: the Supreme Court. If the Sar'iyah Court is any indication, the Syar'iyah Mahakamah should be treated as a unique religious court because of its expertise in Islamic law.

Nilai-Nilai Yang Hidup Dalam Masyarakat (Living Constitution) Dalam Putusan Mahkamah Konstitusi Pada Perkara Pengujian Undang-Undang Nomor 7 Tahun 2004 Tentang Sumber Daya Air Bening Setara Bulan; Abu Tamrin; Sodikin Sodikin
STAATSRECHT: Indonesian Constitutional Law Journal Vol 3, No 1 (2019)
Publisher : UIN JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/siclj.v3i1.13835

Abstract.The Constitutional Court is an institution that has the role of the guardian of the constitution. The Constitutional Court must ensure the supremacy of the constitution, and the constitution is carried out consistently in society. As the guardian of the constitusion, the constitutional court is attached to the authority of judicial review. The decision on testing the Law on Natural Resources has two different decisions which are caused by the interpretation of the Constitutional Court judges on Article 33 Paragraph (2), Paragraph (3), and Paragraph (4) of the 1945 Constitution of the Republic of Indonesia. The judge relies on his interpretation of the value of community development, especially to the value of water resources. This on the one hand has resulted in legal uncertainty, but on the other hand it includes the efforts of judges to harmonize the rules of constitutional law as living constitution to be in accordance with the development of society.Keywords: The Living Constitution, RI Constitutional Court

Reposisi Strukturalisme, Semantik, Semiotik, dan Hermeneutik Pada Metodologi Tafsir Alquran Dalam Dimensi Filsafat Ilmu Abu Tamrin
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 4, No 3 (2017)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v4i3.10300

Abstract:The Koran is the revelation of Allah SWT given to the Prophet Muhammad as a miracle. The study of interpretive methodology is said to be born in Islamic intellectual thought. It is proven after the interpretation has developed, while the new methodology gets the position as the object of study. In the discussion of the style of interpretation and its schools there are eleven groups that interpret the Qur'an. While the interpretation style can be explained in the field: Fiqhy Interpretation (legal style), Philosophical Interpretation (philosophical interpretation), Ilmy Interpretation (scientific interpretation), Tarbawy Interpretation (educational interpretation), Akhlaqi Interpretation (moral interpretation), Tafsir I'tiqady (interpretation of theology) , and interpretation of Sufy (tasawuf interpretation). As for the development of interpretation methodology it can look like; The period of the Prophet Muhammad, the mutaqaddimin period, the final period, and contemporary methods. Some methods of interpretation and style of interpretation: Tafsir al-Tahlili (analytical descriptive), Ijmali interpretation (global interpretation), Muqaran interpretation (comparative interpretation), and interpretation of Maudhu'i. In this paper the Qur'anic interpretation methodology discusses structuralism, semantics, semiotics and hermeneutics. In addition to the final discussion on the methodological study of several commentators, namely: Imam Sufyan al-Tsauri, Imam al-Sulami and Syankani Imam. The paper ends with a closing.Keywords: Method of interpretation, history of development, methodology of interpretation AbstrakAlquran merupakan wahyu Allah Swt yang diberikan kepada Nabi Muhammad sebagai mukjizat. Kajian tentang metodologi tafsir dikatakan baru lahir dalam pemikiran intelektual Islam. Terbukti setelah tafsir mengalami perkembangan, sementara metodologi baru mendapat posisi sebagai objek kajian. Dalam pembahasan corak tafsir dan aliran-alirannya terdapat sebelas golongan yang menafsirkan Alquran. Sedang corak tafsir dapat dijelaskan perbidang: Tafsir Fiqhy (corak hukum), Tafsir Falsafi (tafsir filsafat), Tafsir Ilmy (tafsir ilmiah), Tafsir Tarbawy (tafsir pendidikan), Tafsir Akhlaqi (tafsir akhlak), Tafsir I’tiqady (tafsir teologi), dan Tafsir Sufy (tafsir tasawuf). Akan halnya perkembangan metodologi tafsir dapat terlihat seperti; Periode Nabi Muhammad, periode mutaqaddimin, periode mutaakhirin, dan metode kontemporer. Beberapa metode tafsir dan corak penafsiran: Tafsir al-Tahlili (deskriptif analitis), tafsir Ijmali (tafsir global), tafsir Muqaran (tafsir perbandingan), dan tafsir Maudhu’i. Dalam makalah ini dibahas metodologi tafsir Alquran tentang strukturalisme, semantik, semiotik, dan hermeneutik. Selain pembahasan akhir pada kajian metodologi beberapa ahli tafsir yaitu: Imam Sufyan al-Tsauri, Imam al-Sulami dan Imam Syankani. Makalah diakhiri dengan penutup.Kata kunci: Metode tafsir, sejarah perkembangan, metodologi tafsir

Pengembangan Ilmu Hukum Profetik Sebagai Model Integrasi Keilmuan Fakultas Syariah dan Hukum di PTKIN Mufidah Mufidah; Abu Tamrin
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 9, No 2 (2022): Maret-April
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v9i2.25539

After the adjustment of the degree of Islamic higher education graduates in the PTKIN environment based on PMA No. 33 of 2016 requires the competence of alumni of the Faculty of Sharia and Law as legal experts to be equal to alumni of Bachelor of Laws at public universities. However, as a Faculty under an Islamic Institution, Bachelor of the Faculty of Sharia and Law not only has the burden of the impact of equalizing the title but also has to maintain the mission of tafaqquh fi al Din as the character of students in the PTKIN environment. Professional Law, a science integration approach, offers a scientific integration model in finding the competitive advantage value for Sharia and Law faculty students, without having to leave Tafaqquh Fi al Din as the mission and character of Sharia and Law Faculty students in PTKIN. Profession of Law as an approach to the integration of knowledge is very interesting to study with the following formulas: (1) How do law graduates in the PTKIN FSH environment have a competitive advantage? (2) How can the formulation of Prophetic Law (IHP) be a competitive advantage for FSH graduates in PTKIN? The aims of this research are: (1) by identifying the competitive advantage possessed by FSH law graduates in the PTKIN environment, the value of the students' strengths in the Faculty of Sharia and Law will be known as the main value. (2) Finding the construction of the formulation of the Prophetic Law (IHP) will be a competitive advantage for FSH graduates in the PTKIN environment. This research is a qualitative research with a philosophical, phenomenological, and pedagogical approach. Sources of data are carried out by conducting interviews with experts to find out the prophetic concept which is then developed into prophetic law.Keywords: Prophetic Law; Prophetic Law; Prophetic Law Integration Abstrak:Setelah terjadi penyesuaian gelar lulusan perguruan tinggi Islam di lingkungan PTKIN berdasarkan PMA No. 33 tahun 2016 menuntut kompetensi alumni Fakultas Syariah dan Hukum sebagai seorang ahli hukum sejajar dengan alumni Sarjana Hukum pada Perguruan Tinggi umum. Namun demikian Sebagai Fakultas yang berada di bawah Institusi Islam, Sarjana Fakultas Syariah dan Hukum tidak hanya memiliki beban dampak dari penyetaraan gelar tersebut namun juga harus mempertahankan misi tafaqquh fi al Din sebagai karakter Mahasiswa di lingkungan PTKIN. Ilmu Hukum Profetik sebuah pendekatan integrasi ilmu menawarkan model integrasi keilmuan dalam menemukani nilai competitive advantage Mahasiswa fakultas Syariah dan Hukum, tanpa harus meninggalkan Tafaqquh Fi al Din sebagai misi dan karakter Mahasiswa Fakultas Syariah dan Hukum di Lingkungan PTKIN. Ilmu Hukum Profetik sebagai sebuah pendekatan mengenai integrasi ilmu sangat menarik di kaji dengan rumusan: (1) Bagaimana sarjana hukum di lingkungan FSH PTKIN memiliki competitive advantage? (2) Bagaimana rumusan Ilmu Hukum Profetik (IHP) dapat menjadi keuanggulan kompetitif bagi lulusan FSH di lingkungan PTKIN? Tujuan dari penelitian ini adalah: (1) dengan mengidentifikasi competitive advantage yang dimiliki oleh sarjana hukum FSH di lingkungan PTKIN, maka akan diketahui nilai kelebihan Mahasiswa Fakultas Syariah dan Hukum sebagai nlai utamanya. (2) Dengan Menemukan konstruksi rumusan Ilmu Hukum Profetik (IHP) akan menjadi keunggulan kompetitif bagi lulusan FSH di lingkungan PTKIN. Penelitian ini adalah penelitian Kualitatif dengan pendekatan filosofis, fenomenologis, dan pedagogis. Sumber data dilakukan dengan cara melakukan wawancara kepada para expert untuk mengetahui konsep Profetik yang kemudian dikembangkan ke dalam Ilmu Hukum Profetik.Kata Kunci: Hukum Profetik, Profetik, Integrasi Ilmu Hukum profetik

Pemikiran Tentang Hukum Keperdataan Islam Dalam Dimensi Filsafat Ilmu Abu Tamrin
Mizan: Journal of Islamic Law Vol 3, No 1 (2019): MIZAN
Publisher : Fakultas Agama Islam Universitas Ibn Khaldun Bogor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32507/mizan.v3i1.433

AbstractBroadly speaking, Islamic law regulates two things, namely regulating human relations with Allah in the form of worship, and regulating the relationship between one person and another, in the form of family law such as regulating relationships in household life with legal marriage and Islamic civil law. . There are characteristic differences between sharia and fiqh. Family Law Discussion, among others; Munakahat (marriage), the principles of marriage in Law Number 1 of 1974 concerning the Principles of Marriage, the principle of marriage in the Qur'an, the validity of marriage, the terms and conditions of marriage, the rights and obligations of husband and wife. Besides that, it discusses faraid (inheritance); Definition, inheritance, inheritance principles in Islam. Discussion on Islamic Civil Law: understanding of assets, assets according to experts, elements of assets, benefits of assets, transactions in Islamic Civil Law: buying and selling transactions, rent and wages (ijarah), cooperation (syirkah). The discussion of the paper concludes with a conclusion which is the answer to the formulation of the problem.Keywords: Family Law, Civilization, Alquran Abstrak Secara garis besar Hukum Islam mengatur dua hal, yaitu mengatur hubungan manusia dengan Allah Swt berupa ibadah, dan mengatur hubungan antara seseorang yang satu dengan seseorang yang lain, berupa hukum keluarga seperti pengaturan hubungan dalam hidup rumah tangga dengan perkawinan yang sah dan hukum keperdataan Islam. Ada perbedaan karakteristik antara syariah dan fiqh. Pembahasan Hukum Keluarga antara lain; Munakahat (perkawinan), prinsip-prinsip perkawinan dalam Undang-Undang Nomor 1 Tahun 1974 Tentang Pokok-pokok Perkawinan, asas perkawinan dalam Alquran, sahnya perkawinan, syarat dan rukum perkawinan, hak dan kewajiban bagi suami isteri. Disamping itu membahas faraid (kewarisan); Pengertian, kewarisan, asas-asas kewarisan dalam Islam. Pembahasan Hukum Keperdataan Islam: pengertian harta, harta menurut ahli, unsur-unsur harta, manfaat harta, transaksi dalam Hukum Keperdataan Islam: transaksi jual beli, sewa menyewa dan upah (ijarah), kerja sama (syirkah). Pembahasan makalah diakhiri dengan kesimpulan yang merupakan jawaban dari perumusan masalah.Kata kunci: Hukum Keluarga, Keperdataan, Alquran

Logika Kemukjizatan Alquran Dalam Dimensi Filsafat Ilmu Abu Tamrin
Mizan: Journal of Islamic Law Vol 2, No 2 (2018): MIZAN
Publisher : Fakultas Agama Islam Universitas Ibn Khaldun Bogor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32507/mizan.v2i2.378

Abstract:The miracle of the Koran is one of the ulumul quran objects. The miracle of the Qur'an comes from Allah SWT to prove the validity and apostolate of the Prophet Muhammad. Miracles are interpreted as something that can weaken an opponent or weaken the enemy's ingenuity and strength. Aspects of the miracle of the Koran can be described in aspects or aspects of the miracle of the Qur'an, such as aspects of language, uslub, preparation techniques, and science. Each Qur'anic scholar disagrees in explaining the aspects of the Qur'an's miracles. In this discussion three miracles of the Qur'an were presented, namely the miracle of language, scientific miracles, and miracles of Tasyri '.Keywords: Miracles, Qur'an, Philosophy of Science Abstrak:Kemukjizatan Alquran merupakan salah satu objek ulumul quran. Mukjizat alquran berasal dari Allah Swt untuk membuktikan keabsaan dan kerasulan Nabi Muhammad Saw. Mukjizat diartikan sebagai sesuatu yang dapat melemahkan lawan atau melemahkan kecerdikan dan kekuatan musuh. Aspek-aspek kemukjizatan alquran dapat diuraikan pada aspek-aspek atau segi-segi kemukjizatan alquran, seperti pada aspek bahasa, uslub, tehnik penyusunan, dan ilmu pengetahuan. Tiap pakar ilmu Alquran berbeda pendapat dalam menjelaskan segi-segi kemukjizatan Alquran. Dalam pembahasan ini dikemukakan tiga kemukjizatan Alquran, yaitu kemukjizatan bahasa, kemukjizatan ilmiah, dan kemukjizatan tasyri’.Kata Kunci: Mukjizat, Alquran, Filsafat Ilmu

LOGIKA KEMUKJIZATAN ALQURAN DALAM DIMENSI FILSAFAT ILMU Tamrin, Abu
JURNAL ILMU SYARIAH Vol 6 No 2 (2018): DESEMBER
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v6i2.20236

Kemukjizatan Alquran merupakan salah satu objek ulumul quran. Mukjizat alquran berasal dari Allah Swt untuk membuktikan keabsaan dan kerasulan Nabi Muhammad Saw. Mukjizat diartikan sebagai sesuatu yang dapat melemahkan lawan atau melemahkan kecerdikan dan kekuatan musuh. Aspek-aspek kemukjizatan alquran dapat diuraikan pada aspek-aspek atau segi-segi kemukjizatan alquran, seperti pada aspek bahasa, uslub, tehnik penyusunan, dan ilmu pengetahuan. Tiap pakar ilmu Alquran berbeda pendapat dalam menjelaskan segi-segi kemukjizatan Alquran. Dalam pembahasan ini dikemukakan tiga kemukjizatan Alquran, yaitu kemukjizatan bahasa, kemukjizatan ilmiah, dan kemukjizatan tasyri’.

PEMIKIRAN TENTANG HUKUM KEPERDATAAN ISLAM DALAM DIMENSI FILSAFAT ILMU Tamrin, Abu
JURNAL ILMU SYARIAH Vol 7 No 1 (2019): JUNI
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v7i1.20244

Secara garis besar Hukum Islam mengatur dua hal, yaitu mengatur hubungan manusia dengan Allah Swt berupa ibadah, dan mengatur hubungan antara seseorang yang satu dengan seseorang yang lain, berupa hukum keluarga seperti pengaturan hubungan dalam hidup rumah tangga dengan perkawinan yang sah dan hukum keperdataan Islam. Ada perbedaan karakteristik antara syariah dan fiqh. Pembahasan Hukum Keluarga antara lain; Munakahat (perkawinan), prinsip-prinsip perkawinan dalam Undang-Undang Nomor 1 Tahun 1974 Tentang Pokok-pokok Perkawinan, asas perkawinan dalam Alquran, sahnya perkawinan, syarat dan rukum perkawinan, hak dan kewajiban bagi suami isteri. Disamping itu membahas faraid (kewarisan); Pengertian, kewarisan, asas-asas kewarisan dalam Islam. Pembahasan Hukum Keperdataan Islam: pengertian harta, harta menurut ahli,unsur-unsur harta, manfaat harta, transaksi dalam Hukum Keperdataan Islam: transaksi jual beli, sewa menyewa dan upah (ijarah), kerja sama (syirkah). Pembahasan makalah diakhiri dengan kesimpulan yang merupakan jawaban dari perumusan masalah.

Perjanjian Franchise Antara Mysalon Dan Ratnasari Lukitaningrum (Studi Putusan Mahkamah Agung No.493/Pdt/2018/Pt.DKI) Shabriansyah, Rahmat Ivan; Tamrin, Abu
JOURNAL of LEGAL RESEARCH Vol. 7 No. 1 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jlr.v7i1.46861

This study analyzes the breach of contract (wanprestatie) committed by a franchisee in executing the agreement established with the franchisor. The research adopts a statute approach combined with an analytical approach to examine the relevant legal provisions and their practical implications. The findings indicate that RL, as the franchisee, failed to fulfill contractual obligations under the agreement with MYSalon, the franchisor. Initially, MYSalon demonstrated good faith by summoning the franchisee and offering an opportunity to settle outstanding payment obligations. However, the franchisee refused to comply and instead unilaterally closed the MYSalon outlet under their management while filing a lawsuit before the South Jakarta District Court. To prevent the franchisor’s claim from becoming illusory and to ensure compensation for material losses, the franchisor requested the court to impose a conservatory attachment (conservatoir beslag) on all movable assets, equipment, and furniture owned by the franchisee across all managed outlets. Furthermore, the franchisor petitioned the court to prohibit the franchisee from using the MYSalon name and trademark, which legally belong to the franchisor.

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