I Ketut Gunarta
Institut Hindu Dharma Negeri Denpasar

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Transformasi Tabuh Rah Menjadi Tajen Di Desa Adat Batur Rening Kecamatan Abiansemal Kabupaten Badung Propinsi Bali: Kajian Teologi Hindu I Ketut Gunarta
Jurnal Penelitian Agama Hindu Vol 3 No 2 (2019)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (473.654 KB)

Abstract

Tabuh rah is the sowing of blood as a ritual for the implementation of bhuta yajña. Blood is a liquid that is used as a means of balancing the bhuana agung and the bhuana alit. The ceremony in the Patur Penataran Agung Batur Rening was held for 11 days as an aci-aci. In addition, this activity was carried out as a feeling of gratitude and to strengthen the brotherhood between communities. In line with the implementation of the piodalan, the community filled in the blanks by doing tajen at the temple jaba sisi. People assume that every chicken is a tajen because they have blood droplets. So that by labeling tabuh rah the community can safely carry out tajen. The concept of belief in the existence of supernatural beings gives rise to beliefs about Godhead, in Hinduism this concept is called Hindu theology which is contained in the tabuh rah ceremony. Pasupati God is Lord Shiva or his hybrid term is Ratu Gede Bebotoh or Sang Hyang Rare Angon as Bhatara Guru uses the tabuh rah as a medium to invite humans to live the game of chicken fight not to make it as babotoh, but as a person who sided with the authority.
Hindu Theology Of Tradition Ngerebeg In Desa Adat Tegal Darmasaba Badung Bali I Ketut Gunarta
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 1, No 1 (2017)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v1i1.151

Abstract

In practice Hindus in Bali are inseparable from the cultural influences that exist so that the yajña ceremony which is a daily ritual for Hindus increasingly vibrant, as well as about the tradition ngerebeg implemented in this Tegal Darmasaba Traditional Village, followed by citizens with enthusiasm In carrying out the tradition. The existence of the long-lasting ngerebeg tradition seems to be an ordinary matter, but after being examined in depth in the research of many people who do not understand the theological meaning embodied in the execution of the tradition, it is feared it will eventually cause serious problems in the course of implementation Traditional activities ngerebeg especially for Hindus in Tegal Darmasaba Traditional Village.The procession of the tradition of ngerebeg in Tegal Darmasaba Traditional Village uses several means such as: leaves, fruits, animals, fire, water and so on, led by Jro Mangku and held at Pura Dalem which is held every once a year at Wrhaspatti Pon Wuku Langkir. The process starts from the preparation (gathering and making the facilities), the peak stage by implementing the tradition of ngerebeg by surrounding the region and followed by the Hindu (customary) of Tegal Darmasaba. The meaning contained in the tradition Ngerebeg in Tegal Darmasaba Traditional Village that is 1) Theological Meanings there are the concept of worship Saguna Brahman and Nirguna Brahman, 2) Meaning of Harmonization and 3) The Meaning of Aesthetics.