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SYAMSURI SYAMSURI
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Perkembangan Pertanian Dalam Peradaban Islam: Sebuah Telaah Historis Kitab Al Filaha Ibnu Awwam Vindi Husnul Khuluq; syamsuri syamsuri
Jurnal Tamaddun : Jurnal Sejarah dan Kebudayaan Islam Vol 8, No 1 (2020)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/tamaddun.v8i1.6076

Abstract

Dalam sejarah peradaban Islam, isu pertanian telah dibahas sejak zaman Rasulullah hingga masa khulafaurrosyidin, seperti adanya kebijakan tentang pertanian untuk meringankan pajak hasil bumi dan beberapa usaha memajukan kaum petani. Bahkan revolusi bidang pertanian dalam dunia Islam berkembang pesat pada abad ke-12 dengan munculnya para ahli pertanian, khususnya di Andalusia. Salah tokoh tersebut Abu Zakariya Yahya ibnu Muhammad Ibnu Ahmad al-Awwam al-Ishbili atau Ibnu Awwam dengan kitab fenomenalnya al-Filaha tentang pertanian yang dirujuk banyak ilmuan kontemporer. Artikel ini mencoba menjelaskan tentang sejarah perkembangan pertanian dalam peradaban Islam dari zaman Rasulullah hingga teori Ibnu Awwam tetang bercocok tanam, mulai dari menyiapkan lahan yang baik hingga penanamannya. Selain daripada itu juga membicarakan tetang perkembangan pertanian dengan melihat tiga tahapan; Pertanian primitif, Pertanian Tradisional dan Pertanian Modern.
PARADIGMA PEMBANGUNAN EKONOMI; SATU ANALISIS TINJAUAN ULANG DARI PERSPEKTIF EKONOMI ISLAM SYAMSURI SYAMSURI
ISLAMICONOMIC: Jurnal Ekonomi Islam Vol 7, No 2 (2016)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) Universitas Islam Negeri (UIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1539.89 KB) | DOI: 10.32678/ijei.v7i2.42

Abstract

Abstract. Paradigm of Economic Development; Perspective of Islamic Economics Analysis. The capitalist economic system has failed because the rich exploiting the poor and a socialist economic system justifies the poor seize property of the rich. This problem becomes an important issue for the Muslim economists. Paradigm both the liberal system is exploitative, unfair and treats people not as people. Not pay attention to moral values and akhlaqs, a dichotomy between religion and economics, make man a slave of development and not development for human. This paper is a reflection phenomenon of damage to the environment, social inequality and poverty not been abated. So the liberal economic theories and concepts need to be reviewed by presenting a new economic development concept that comes from revelation that is the Quran and hadith. Finally, from the discussion can be concluded that economic development can not be achieved except with implementing Islamic guidance in everything. And the nature of development must necessarily multi-dimensional, included the gratification of physical and ruh. Economic development must also be able to create a balance between individual interests and the interests of society, kindness balanced and consistent according the rules of Islam. Measure of the success of development if the concept of caliphate, ‘adalah, and tazkiyah can meet all basic needs of every human being and nature conservation around for the long term future generations.Abstrak. Paradigma Pembangunan Ekonomi; Satu Analisis Tinjauan Ulang Dari Perspektif Ekonomi Islam. Kegagalan sistem ekonomi kapitalis yang membenarkan orang kaya mengeksploitasi orang miskin, dan sistem sosialis membenarkan orang miskin merampas harta orang kaya menjadi satu isu penting bagi para ekonom muslim. Paradigma kedua sistem liberal tersebut bersifat eksploitatif dan tidak fair serta memperlakukan manusia bukan sebagai manusia. Mengesampingkan nilai moral dan akhlak, memisahkan antara agama dengan ekonomi, dan menjadikan manusia hamba pembangunan, bukan pembangunan untuk manusia. Makalah ini merupakan satu refleksi fenomena dari kerusakan alam, ketimpangan sosial, kemiskinan yang tidak berkunjung reda. Sehingga teori dan konsep ekonomi liberal perlu ditinjau ulang dengan menyajikan satu konsep pembangunan ekonomi baru yang bersumber dari wahyu yaitu al-Quran maupun hadith. Akhirnya dari pembahasan dapat disimpulkan bahwa pembangunan ekonomi tidak akan dapat dicapai melainkan dengan menjalankan ajaran Islam secara kaffah, dan sifat pembangunan mestilah multi dimensi yang merangkumi pemuasan secara fisik maupun ruh. Termasuk pembangunan ekonomi juga mesti dapat menciptakan keseimbangan antara kepentingan individu dan kepentingan masyarakat, kebaikan yang seimbang dan konsisten sesuai kaedah-kaedah agama Islam. Tolak ukur keberhasilan pembangunan ini apabila tuntutan khilafah, ‘adalah dan tazkiyah dapat memenuhi seluruh keperluan dasar setiap insan dan pelestarian alam sekitar untuk jangka panjang generasi selanjutnya.
KONSEP WELFARE STATE AL MAWARDI DALAM KITAB ADAB AL-DUNYĀ WA AL-DĪN: Sebuah Telaah konsep analisis kritis: KONSEP WELFARE STATE AL MAWARDI DALAM KITAB ADAB AL-DUNYĀ WA AL-DĪN: Sebuah Telaah konsep analisis kritis Aris Stianto; Syamsuri Syamsuri
Ekonomi Islam Vol. 10 No. 2 (2019): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof Dr Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (926.663 KB)

Abstract

This article tries to examine the concept of welfare state according to capitalism in the view of al-Mawardi. The process of data collection is done by studying books, articles that discuss the concept of welfare, especially the book of al Adab Dunya wa al-Din, the phenomenal work of Imam Al-Mawardi. Finally, this article explains that the concept of al-Mawardi's welfare state with the welfare state according to capitalism is the opposite. One of the most important examples of al-Mawardi's view in the welfare state is that religion is the basis of the state. So that the basic policy is always thinking about the benefit of the people not on the will of a particular group or group. It is different from the concept of capitalism that the existence of this welfare state is to cover up the failure of the economic system that has been applied. This study is very useful to know how the concept of welfare state according to capitalism and according to Al-Mawardi, as well as to be used as reference material in subsequent writings. Keyword: Welfare State, Al-Mawardi, Kapitalisme
MANAJEMEN WAKAF PONDOK MODERN DARUSSALAM GONTOR: ANALISIS MODEL PEMELIHARAAN, PENGEMBANGAN WAKAF DAN KESEJATERAAN UMAT Jarman Arroisi; Syamsuri Syamsuri
Ijtihad Vol. 14 No. 2 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.777 KB) | DOI: 10.21111/ijtihad.v14i2.4701

Abstract

Waqf Management Gontor is a management relies on the spirit of carrying out the value of the five souls, five terms, philosophy, sunnah and discipline. With high commitment from YPPWPM officials and Gontor families, Gontor was finally able to maintain, develop waqf and prosper the ummah. However, that does not mean that Gontor waqf management is final and barrier-free. Not a few problems that confront, even physical war has occurred to maintain waqf from the control of irresponsible people. This paper examines the management model of YPPWPM in maintaining and expanding waqf. In addition, this study also intends to observe the pattern of waqf expansion carried out to bring prosperity. With the descriptive method, this study gets three important conclusions. First, Commitment, work ethic, excellent discipline and togetherness from YPPWPM officialsto manage and all the big family of Gontor in implementing the values of the five souls and the five levels are the key to the success of Gontor waqf. Second, the maintenance pattern of Gontor waqf begins with the struggle to obtain a Decree on the appointment of Gontor YPPWPM as a Legal Entity that can have ownership rights on land. The struggle was continued with various efforts to expand waqf since fundraising from benefactors to buy livestock, to develop in the agricultural, plantation, convection, agriculture, transportation services and so on sectors. Third, the maintenance and development efforts of the waqf do not only add to the quantity of waqf but are also able to prosper the employees, teachers and all cadres.
Co-Authors Aris Stianto Jarman Arroisi Vindi Husnul Khuluq