Luthfi Salim
Universitas Islam Negeri Raden Intan Lampung

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Muakhi culture as ethnic conflict management in Lampung Luthfi Salim; Idrus Ruslan
Jurnal Sosiologi Dialektika Vol. 16 No. 2 (2021): Jurnal Sosiologi Dialektika
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/jsd.v16i2.2021.117-128

Abstract

The transmigration program forms Lampung society to be multicultural that easily triggers the emergence of ethnic conflicts. In Lampung, it has unexpectedly formed enclaves that cause migrants and local people to not be integrated so that there is polarization and an economic gap between migrants and local people. This is because the economy of migrants advances which causes social jealousy. This study aimed to explain muakhi as conflict management from pre-conflict to post-conflict. This study was qualitative research with phenomenology and multiple case approaches. The research data were obtained by in-depth interviews. The results of this study are first, muakhi in pre-conflict management is managed by the traditional leaders to conduct deliberation and agreement. Second, muakhi in post-conflict management is managed and controlled by all elements of the community. The village officers, traditional leaders, religious leaders, community leaders, or mass organizations remind each other by means of cooperation with the conflicting parties. This study concluded that muakhi is able to create social and media integration and a forum for creating peace in accordance with the values and norms in the lives of the community.
DIALECTICS OF RELIGIOUS MODERATION AND RELIGIOUS LIFE DURING THE ENFORCEMENT OF PUBLIC ACTIVITY RESTRICTION (PPKM) IN BANDAR LAMPUNG CITY Idrus Ruslan; Muhammad Candra Syahputra; Luthfi Salim
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 2 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i2.2507

Abstract

The COVID-19 pandemic has changed the life of the world community.  The handling of COVID-19 in Indonesia influenced many different aspects of people's lives, including the religious life of the community. PPKM (the Enforcement of Public Activity Restrictions) influenced people's religious lives in Indonesia, particularly in the city of Bandar Lampung. During the implementation of PPKM, the authors of this study conducted research on the religious dynamics of the inhabitants of Bandar Lampung. This study is a field study with a qualitative methodology. The researchers gathered the data for this research through observation, interviews, and documentation. According to the findings of this study, the implementation of the PPKM generates religious dynamics in the city of Bandar Lampung, such as passive religious activities in worship places such as churches, mosques, and temples, the implementation of strict health protocols during religious holidays, and the adjustment of all religious activities in Bandar Lampung. Looking at these difficulties, a moderate approach can be a solution to the religious dynamics that transpired in Bandar Lampung during the PPKM. Religious people with a moderate mindset will put communal interests over personal ones. Obeying PPKM policies is a form of prioritizing common interests for mutual safety so that the community can avoid the covid-19 outbreak.
Kearifan Lokal Sebagai Modal Sosial Ulun Lampung Luthfi Salim
RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Vol 5 No 1 (2023): Juni
Publisher : Prodi Sosiologi Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/resiprokal.v5i1.285

Abstract

Masyarakat Etnis lampung dalam struktur social terbagi menjadi dua yaitu pepadun saibatin yang memiliki anggota bermacam-macam. Struktur social masyarakat lampung terbentuk dari lembaga social masyarakat yang mengandung kearifan local dan modal sosial dalam menghadapi tantangan dan dinamika zaman yang berubah. Penelitian ini bertujuan untuk menjawab modal sosial ulun lampung. Metode penelitian yang digunakan deskriptif kualitatif yaitu untuk menggambarkan data temuan dilapangan. pengumpulan data penelitian ini, menggunakan wawancara mendalam dengan informan yang ditentukan oleh peneliti. Analisa dalam penelitian ini dengan Teori struktur fungsional yang didiskusikan dengan data wawancara. Hasil penelitian ini menunjukan bahwa Lampung memiliki Filosofi piil pesenggiri meliputi prinsip-prinsip prestis sosial, pengaturan rumah tangga dan pola-pola hubungan sosial di tengah-tengah masyarakat. Dalam masyarakat etnis Lampung agama Islam adalah agama satu-satunya yang dianut. Kehidupan keagamaan masyarakat etnis Lampung dan nilai-nilai budaya telah sejak lama terasimilasi dan terintegrasi.
DIALECTICS OF RELIGIOUS MODERATION AND RELIGIOUS LIFE DURING THE ENFORCEMENT OF PUBLIC ACTIVITY RESTRICTION (PPKM) IN BANDAR LAMPUNG CITY Idrus Ruslan; Muhammad Candra Syahputra; Luthfi Salim
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 2 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i2.2507

Abstract

The COVID-19 pandemic has changed the life of the world community.  The handling of COVID-19 in Indonesia influenced many different aspects of people's lives, including the religious life of the community. PPKM (the Enforcement of Public Activity Restrictions) influenced people's religious lives in Indonesia, particularly in the city of Bandar Lampung. During the implementation of PPKM, the authors of this study conducted research on the religious dynamics of the inhabitants of Bandar Lampung. This study is a field study with a qualitative methodology. The researchers gathered the data for this research through observation, interviews, and documentation. According to the findings of this study, the implementation of the PPKM generates religious dynamics in the city of Bandar Lampung, such as passive religious activities in worship places such as churches, mosques, and temples, the implementation of strict health protocols during religious holidays, and the adjustment of all religious activities in Bandar Lampung. Looking at these difficulties, a moderate approach can be a solution to the religious dynamics that transpired in Bandar Lampung during the PPKM. Religious people with a moderate mindset will put communal interests over personal ones. Obeying PPKM policies is a form of prioritizing common interests for mutual safety so that the community can avoid the covid-19 outbreak.
ENVIRONMENTAL PRAYER MEANING FOR THE CATHOLIC COMMUNITY IN NGESTI RAHAYU VILLAGE, PUNGGUR, CENTRAL LAMPUNG, LAMPUNG Darma Nur Yadi; Ahmad Muttaqin; Luthfi Salim
Religi: Jurnal Studi Agama-agama Vol. 22 No. 01 (2026): The Impactious Religiosity
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/dnkpb375

Abstract

The lack of academic studies specifically examining the meaning of environmental prayer for rural Catholic communities living as minorities indicates a research gap, particularly in understanding the spiritual, social, and existential dimensions of prayer at the grassroots community level. This study aims to reveal the meaning of environmental prayer for the Catholic community in Ngesti Rahayu Village, Central Lampung, based on the life experiences and religious awareness of the people. This study employs a qualitative method using Edmund Husserl’s phenomenological approach to explore the religious experiences of the faithful as lived within their lifeworld, supplemented by a theological approach to interpret the field findings in light of Catholic Church teachings. Data were collected through in-depth interviews, observation, and documentary analysis, then analyzed through the stages of reduction, data presentation, and drawing conclusions. The results of the study show that environmental prayer is interpreted by the faithful in three main aspects: religious meaning as a space for encountering God and strengthening faith identity; social meaning as a means of building brotherhood, solidarity, and social capital within the community; and existential meaning as a source of inner peace, hope, and resilience in facing life’s challenges. These findings confirm that environmental prayer not only functions as a ritual practice but also plays an important role in shaping the communal spirituality and social cohesion of rural Catholics in a pluralistic society.  Keywords: Environmental Prayer; Catholic Community; Communal Spirituality   Abstrak Minimnya kajian akademik yang secara khusus mengkaji pemaknaan doa lingkungan bagi komunitas umat Katolik di pedesaan yang hidup sebagai minoritas menunjukkan adanya celah penelitian, terutama dalam memahami dimensi spiritual, sosial, dan eksistensial doa pada tingkat komunitas basis. Penelitian ini bertujuan untuk mengungkap makna doa lingkungan bagi komunitas umat Katolik di Desa Ngesti Rahayu, Lampung Tengah, berdasarkan pengalaman hidup dan kesadaran religius umat. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi Edmund Husserl untuk menggali pengalaman religius umat sebagaimana dialami dalam dunia kehidupan mereka, serta diperkaya dengan pendekatan teologis guna menafsirkan temuan lapangan dalam terang ajaran Gereja Katolik. Data diperoleh melalui wawancara mendalam, observasi, dan studi dokumentasi, kemudian dianalisis melalui tahapan reduksi, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa doa lingkungan dimaknai umat dalam tiga aspek utama: makna religius sebagai ruang perjumpaan dengan Allah dan penguatan identitas iman; makna sosial sebagai sarana membangun persaudaraan, solidaritas, dan modal sosial komunitas; serta makna eksistensial sebagai sumber ketenangan batin, harapan, dan ketahanan dalam menghadapi persoalan hidup. Temuan ini menegaskan bahwa doa lingkungan tidak hanya berfungsi sebagai praktik ritual, tetapi juga berperan penting dalam pembentukan spiritualitas komunal dan kohesi sosial umat Katolik pedesaan di tengah masyarakat majemuk. Kata kunci: Doa Lingkungan; Pengalaman Umat; Spiritualitas Komunal