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Muakhi culture as ethnic conflict management in Lampung Luthfi Salim; Idrus Ruslan
Jurnal Sosiologi Dialektika Vol. 16 No. 2 (2021): Jurnal Sosiologi Dialektika
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/jsd.v16i2.2021.117-128

The transmigration program forms Lampung society to be multicultural that easily triggers the emergence of ethnic conflicts. In Lampung, it has unexpectedly formed enclaves that cause migrants and local people to not be integrated so that there is polarization and an economic gap between migrants and local people. This is because the economy of migrants advances which causes social jealousy. This study aimed to explain muakhi as conflict management from pre-conflict to post-conflict. This study was qualitative research with phenomenology and multiple case approaches. The research data were obtained by in-depth interviews. The results of this study are first, muakhi in pre-conflict management is managed by the traditional leaders to conduct deliberation and agreement. Second, muakhi in post-conflict management is managed and controlled by all elements of the community. The village officers, traditional leaders, religious leaders, community leaders, or mass organizations remind each other by means of cooperation with the conflicting parties. This study concluded that muakhi is able to create social and media integration and a forum for creating peace in accordance with the values and norms in the lives of the community.

DIALECTICS OF RELIGIOUS MODERATION AND RELIGIOUS LIFE DURING THE ENFORCEMENT OF PUBLIC ACTIVITY RESTRICTION (PPKM) IN BANDAR LAMPUNG CITY Idrus Ruslan; Muhammad Candra Syahputra; Luthfi Salim
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 2 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i2.2507

The COVID-19 pandemic has changed the life of the world community. The handling of COVID-19 in Indonesia influenced many different aspects of people's lives, including the religious life of the community. PPKM (the Enforcement of Public Activity Restrictions) influenced people's religious lives in Indonesia, particularly in the city of Bandar Lampung. During the implementation of PPKM, the authors of this study conducted research on the religious dynamics of the inhabitants of Bandar Lampung. This study is a field study with a qualitative methodology. The researchers gathered the data for this research through observation, interviews, and documentation. According to the findings of this study, the implementation of the PPKM generates religious dynamics in the city of Bandar Lampung, such as passive religious activities in worship places such as churches, mosques, and temples, the implementation of strict health protocols during religious holidays, and the adjustment of all religious activities in Bandar Lampung. Looking at these difficulties, a moderate approach can be a solution to the religious dynamics that transpired in Bandar Lampung during the PPKM. Religious people with a moderate mindset will put communal interests over personal ones. Obeying PPKM policies is a form of prioritizing common interests for mutual safety so that the community can avoid the covid-19 outbreak.

Kearifan Lokal Sebagai Modal Sosial Ulun Lampung Luthfi Salim
RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual Vol 5 No 1 (2023): Juni
Publisher : Prodi Sosiologi Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/resiprokal.v5i1.285

Masyarakat Etnis lampung dalam struktur social terbagi menjadi dua yaitu pepadun saibatin yang memiliki anggota bermacam-macam. Struktur social masyarakat lampung terbentuk dari lembaga social masyarakat yang mengandung kearifan local dan modal sosial dalam menghadapi tantangan dan dinamika zaman yang berubah. Penelitian ini bertujuan untuk menjawab modal sosial ulun lampung. Metode penelitian yang digunakan deskriptif kualitatif yaitu untuk menggambarkan data temuan dilapangan. pengumpulan data penelitian ini, menggunakan wawancara mendalam dengan informan yang ditentukan oleh peneliti. Analisa dalam penelitian ini dengan Teori struktur fungsional yang didiskusikan dengan data wawancara. Hasil penelitian ini menunjukan bahwa Lampung memiliki Filosofi piil pesenggiri meliputi prinsip-prinsip prestis sosial, pengaturan rumah tangga dan pola-pola hubungan sosial di tengah-tengah masyarakat. Dalam masyarakat etnis Lampung agama Islam adalah agama satu-satunya yang dianut. Kehidupan keagamaan masyarakat etnis Lampung dan nilai-nilai budaya telah sejak lama terasimilasi dan terintegrasi.

DIALECTICS OF RELIGIOUS MODERATION AND RELIGIOUS LIFE DURING THE ENFORCEMENT OF PUBLIC ACTIVITY RESTRICTION (PPKM) IN BANDAR LAMPUNG CITY Idrus Ruslan; Muhammad Candra Syahputra; Luthfi Salim
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 2 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i2.2507

The COVID-19 pandemic has changed the life of the world community. The handling of COVID-19 in Indonesia influenced many different aspects of people's lives, including the religious life of the community. PPKM (the Enforcement of Public Activity Restrictions) influenced people's religious lives in Indonesia, particularly in the city of Bandar Lampung. During the implementation of PPKM, the authors of this study conducted research on the religious dynamics of the inhabitants of Bandar Lampung. This study is a field study with a qualitative methodology. The researchers gathered the data for this research through observation, interviews, and documentation. According to the findings of this study, the implementation of the PPKM generates religious dynamics in the city of Bandar Lampung, such as passive religious activities in worship places such as churches, mosques, and temples, the implementation of strict health protocols during religious holidays, and the adjustment of all religious activities in Bandar Lampung. Looking at these difficulties, a moderate approach can be a solution to the religious dynamics that transpired in Bandar Lampung during the PPKM. Religious people with a moderate mindset will put communal interests over personal ones. Obeying PPKM policies is a form of prioritizing common interests for mutual safety so that the community can avoid the covid-19 outbreak.

ENVIRONMENTAL PRAYER MEANING FOR THE CATHOLIC COMMUNITY IN NGESTI RAHAYU VILLAGE, PUNGGUR, CENTRAL LAMPUNG, LAMPUNG Darma Nur Yadi; Ahmad Muttaqin; Luthfi Salim
Religi: Jurnal Studi Agama-agama Vol. 22 No. 01 (2026): The Impactious Religiosity
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/dnkpb375

The lack of academic studies specifically examining the meaning of environmental prayer for rural Catholic communities living as minorities indicates a research gap, particularly in understanding the spiritual, social, and existential dimensions of prayer at the grassroots community level. This study aims to reveal the meaning of environmental prayer for the Catholic community in Ngesti Rahayu Village, Central Lampung, based on the life experiences and religious awareness of the people. This study employs a qualitative method using Edmund Husserl’s phenomenological approach to explore the religious experiences of the faithful as lived within their lifeworld, supplemented by a theological approach to interpret the field findings in light of Catholic Church teachings. Data were collected through in-depth interviews, observation, and documentary analysis, then analyzed through the stages of reduction, data presentation, and drawing conclusions. The results of the study show that environmental prayer is interpreted by the faithful in three main aspects: religious meaning as a space for encountering God and strengthening faith identity; social meaning as a means of building brotherhood, solidarity, and social capital within the community; and existential meaning as a source of inner peace, hope, and resilience in facing life’s challenges. These findings confirm that environmental prayer not only functions as a ritual practice but also plays an important role in shaping the communal spirituality and social cohesion of rural Catholics in a pluralistic society. Keywords: Environmental Prayer; Catholic Community; Communal Spirituality Abstrak Minimnya kajian akademik yang secara khusus mengkaji pemaknaan doa lingkungan bagi komunitas umat Katolik di pedesaan yang hidup sebagai minoritas menunjukkan adanya celah penelitian, terutama dalam memahami dimensi spiritual, sosial, dan eksistensial doa pada tingkat komunitas basis. Penelitian ini bertujuan untuk mengungkap makna doa lingkungan bagi komunitas umat Katolik di Desa Ngesti Rahayu, Lampung Tengah, berdasarkan pengalaman hidup dan kesadaran religius umat. Penelitian ini menggunakan metode kualitatif dengan pendekatan fenomenologi Edmund Husserl untuk menggali pengalaman religius umat sebagaimana dialami dalam dunia kehidupan mereka, serta diperkaya dengan pendekatan teologis guna menafsirkan temuan lapangan dalam terang ajaran Gereja Katolik. Data diperoleh melalui wawancara mendalam, observasi, dan studi dokumentasi, kemudian dianalisis melalui tahapan reduksi, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa doa lingkungan dimaknai umat dalam tiga aspek utama: makna religius sebagai ruang perjumpaan dengan Allah dan penguatan identitas iman; makna sosial sebagai sarana membangun persaudaraan, solidaritas, dan modal sosial komunitas; serta makna eksistensial sebagai sumber ketenangan batin, harapan, dan ketahanan dalam menghadapi persoalan hidup. Temuan ini menegaskan bahwa doa lingkungan tidak hanya berfungsi sebagai praktik ritual, tetapi juga berperan penting dalam pembentukan spiritualitas komunal dan kohesi sosial umat Katolik pedesaan di tengah masyarakat majemuk. Kata kunci: Doa Lingkungan; Pengalaman Umat; Spiritualitas Komunal

GUSDURIAN COMMUNITY AS AN AGENT OF HUMANITY VALUES SOCIALIZATION AND RELIGIOUS MODERATION IN BANDAR LAMPUNG Ellia Kurnia Ningsih; Siti Badiah; Luthfi Salim; Ahmad Isnaeni
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 2 (2026): Articles in Press
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i2.15885

This study investigates the role of the Gusdurian Community in Bandar Lampung as an agent for promoting humanitarian values and religious moderation within a multicultural society. The research is prompted by increasing challenges posed by intolerance, social exclusivism, and the diminishing observance of humanitarian values in contemporary social contexts. The study analyzes the mechanisms by which the Gusdurian Community internalizes and disseminates the values of humanity, tolerance, and religious moderation through social activities and interfaith dialogues in Bandar Lampung City. A qualitative case study approach was employed, with data collected via participant observation, semi-structured interviews, and documentation involving community leaders, active members, and public participants in Gusdurian activities. Data analysis utilized the interactive model developed by Miles and Huberman, which includes data reduction, data display, and conclusion drawing. The findings demonstrate that the Gusdurian Community of Bandar Lampung plays a significant role in advancing humanitarian values and religious moderation through interfaith dialogue, Gus Dur Thought Classes (Indonesian: Kelas Pemikiran Gus Dur/KPG), social initiatives, public discussions, and humanitarian programs. These activities foster religious tolerance, social solidarity, empathy, and harmonious interfaith relations within the city's multicultural society. However, the community faces both internal and external challenges in program implementation, including variations in members' backgrounds and personal commitments that affect participation, as well as limited financial resources that necessitate adjustments based on available funding.

TATA KELOLA PEMASARAN UMKM HASIL BUMI DI MASYARAKAT DESA MARGODADI KECAMATAN WAY LIMA KABUPATEN PESAWARAN Luthfi Salim; Alvinda Sugiarto
Laporan Upaya Nyata Inovasi Ilmu Komputer JPKM Lunik - Vol 01, No. 01, November 2023
Publisher : FMIPA Unila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23960/lunik.v1i01.8

Desa Margodadi, kecamatan Waylima adalah satu wilayah yang berada dalam kabupaten Pesawaran yang mayoritas penduduk aslinya adalah muslim. Keberadaan islam di Margodadi sudah cukup lama yaitu dengan masuk islamnya ke Desa. Tujuan Kuliah Kerja Nyata (KKN) Universitas Raden Intan Lampung adalah untuk mewujudkan pengabdian kepada masyarakat yang merupakan salah satu pilar tri dharma perguruan tinggi. Metode pelaksanaan program ini diawali dengan melakukan tinjauan lapangan berdasarkan instrumen mandiri. Hasil program KKN menunjukkan pentingnya program pengabdian kepada masyarakat dengan melihat manfaat yang dirasakan oleh peserta KKN, masyarakat dan pemerintah. Kegiatan- kegiatan keagamaan yang menjadi orientasi utama program ini berhasil terlaksana, begitupula dengan kegiatan sosial, kegiatan organisasi serta peran aktif peserta KKN dengan pemerintah dalam upaya pengembangan masyarakat sukses dilaksanakan.

INTEGRATING SOCIAL CAPITAL INTO RURAL EMPOWERMENT: A CASE STUDY OF THE EMPOWERED VILLAGE PROGRAM IN LAMPUNG Niik Elastiana; Luthfi Salim; Ahmad Muttaqin
Jurnal Analisa Sosiologi Vol 14, No 4 (2025)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v14i4.106297

This study aims to analyze how social capital operates within rural community empowerment through the Empowered Village Program in Lampung Province, Indonesia. Although community empowerment is widely promoted, existing studies often emphasize program outputs rather than examining the mechanisms through which social capital strengthens empowerment processes, leading to limited understanding of participation dynamics and long-term sustainability. Using a qualitative descriptive case study, this research collected data over a three-month period through in-depth interviews with twelve purposively selected informants involved in program planning, implementation, and community leadership. These data were supplemented by participant observation and document analysis, with validity ensured through source triangulation, method triangulation, and member checking. The findings show that strengthening four core sectors economy, education, health, and environment enhances self-reliance, local leadership, and collective action while enabling communities to address structural barriers. The study concludes that optimizing bonding and bridging social capital is essential for sustaining empowerment and ensuring program continuity, offering practical implications for inclusive rural development

IMPLICATIONS OF SOCIAL STRUCTURE AND FAMILY FUNCTION IN EARLY MARRIAGE: A STRUCTURAL FUNCTIONALISM PERSPECTIVE IN TANJUNG HARAPAN VILLAGE, TANJUNG RAYA, MESUJI Andrian Farozi; Luthfi Salim; Faisal Adnan Reza
Jurnal Analisa Sosiologi Vol 14, No 3 (2025)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v14i3.104608

This study examines how social structures influence and legitimize early marriage practices, and how these practices impact family functions in Tanjung Harapan Village, Tanjung Raya Subdistrict, Mesuji Regency. Using a descriptive qualitative approach and Talcott Parsons' structural functionalism theory, this research involved ten purposively selected informants, including underage married couples, their parents, village officials, and religious leaders. Data were collected through in-depth interviews and documentation, and analyzed using Miles and Huberman’s interactive model. The findings reveal that early marriage is driven by economic vulnerability, cultural normalization, peer influence, and the weak role of formal institutions, resulting in informal legitimacy that overrides state law. These conditions lead to family dysfunction, marked by financial dependence, emotional immaturity, and constrained social roles. Through the AGIL framework, this study identifies the failure of adaptation, goal attainment, integration, and latency functions within the local social system. It concludes that early marriage is not merely a personal or moral issue, but a systemic problem rooted in structural inequality. The study recommends strengthening preventive efforts through community-based education and the involvement of local institutions in promoting healthy family development.

STRATEGI MITRA BENTALA DALAM MENUMBUHKAN KESADARAN DAN KESIAPSIAGAAN MITIGASI BENCANA MASYARAKAT DESA MAJA KABUPATEN LAMPUNG SELATAN Salwa Fitria widianti; Siti Badi’ah; Luthfi Salim
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.25549

This study aims to analyze the forms of disaster mitigation strategies implemented by Mitra Bentala in Maja Village, South Lampung Regency, and to examine the social transformation that occurred in the community following the intervention. The strategies included disaster education, evacuation simulations, the formation of Disaster Resilient Villages (Destana), the construction of evacuation routes, and environmental empowerment programs such as waste banks and seed nurseries. The research employed a descriptive qualitative approach, with data collected through interviews, observations, and documentation. Data analysis was conducted inductively using Pierre Bourdieu's theory of social practice, incorporating the concepts of habitus, capital, and field. The findings indicate that the strategies fostered the emergence of a new habitus within the community a collective disposition toward risk awareness and preparedness. The interaction between the community's habitus, various forms of capital (social, symbolic, economic), and the village as a field of practice produced a social transformation reflected in increased disaster readiness, collective awareness, and strengthened community structures. These results demonstrate that community-based mitigation strategies can effectively generate adaptive and sustainable social change within disaster-prone rural contexts.

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