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All Journal Journal of Islamic Civilization Turast: Jurnal Penelitian dan Pengabdian
Asep Saepullah
UIN Sunan Kalijaga Yogyakarta
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Epistemologi Falsifikasionisme Karl R. Popper: Relevansinya Bagi Teologi dan Pemikiran Keislaman Asep Saepullah
Journal of Islamic Civilization Vol 2 No 2 (2020): Islamic and Social Science
Publisher : Universitas Nahdlatul Ulama Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33086/jic.v2i2.1737

Abstract

One of the functions of the human mind is think rationally and scientifically. This creates an idea of ​​a theory of knowledge (epistemology) which is part of the philosophy of science with various schools and figures, namely rationalism, empiricism, positivism, and criticism. However, the existing schools received special attention because there were still many shortcomings in it, one of which was August Comte's positivism which was criticized by Karl R. Popper. Not stopping at criticism, Popper also offers new principles as solutions to the problems that criticizing. Through the three stages of the world, namely the physical world, the human world and its psychological processes and the world of science. According to Popper, the truth of a science is not determined through justification (verification), but through refuting the propositions established by science itself (falsification). Therefore, the author tries to explain how the relevance of Karl R. Popper's epistemology with theology and Islamic thought through a historical-philosophical approach. Through this approach, the authors conclude that all science has the possibility to be falsified, including theology and Islamic thought
TASAWUF SEBAGAI INTISARI AJARAN ISLAM DAN RELEVANSINYA TERHADAP KEHIDUPAN MASYARAKAT MODEREN Asep Saepullah
Turast: Jurnal Penelitian dan Pengabdian Vol 9, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (375.291 KB) | DOI: 10.15548/turast.v9i2.1828

Abstract

There are at least two functions of religion in human life, namely as a norm and as a science. Islam is no exception, which has three aspects of Shari'ah, namely faith, Islam, and Ihsan. Faith and Islam are easy to explain and understand by most Muslims around the world, because they talk about monotheism and practical sciences. Like fiqh and other sciences. However, in the aspect of Ihsan related to Sufism, there are still few Muslims who are aware of the importance of this aspect. Without this aspect, it is difficult for Muslims to understand the teachings of Islam in kaffah, because it can be said that this aspect is the center of Islam other than monotheism or sharia. Another problem arose, when the 19th to 20th century thought patterns, known for their positivism, tended to reject the meaningless sciences of religion. From this pattern of thinking, modern society was born. Without going through monotheism, sharia, and compassion as the essence of Islamic teachings, it will be difficult for modern society to do good, prevent from evil, and draw closer to Allah swt. Therefore, the author tries to explain how the relevance between Sufism as the essence of Islamic teachings with the life of modern society through a descriptive-philosophical approach. Through this approach, the author concludes that Sufism as the essence of Islamic teachings is able to provide an indirect impact on modern society.
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