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All Journal STUDIA ISLAMIKA Islamika Indonesiana
Din Wahid
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Religion Education

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The Challenge of Democracy in Indonesia: The Case of Salafi Movement Din Wahid
Islamika Indonesiana ISLAMIKA INDONESIANA Volume 1, Issue 1 Year 2014
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/isin.v1i1.5

Abstract

In spite of strong support of the majority of Muslims in Indonesia to democratic system, there are small numbers of Muslim who reject the democratic system. To name a few, I can mention here some groups of Muslims who oppose the democracy, such as Hizbut Tahrir Indonesia (HTI), Majelis Mujahidin Indonesia (MMI) and Salafis. These groups maintain that democracy is against Islam, because Islam does not recognize democracy. Democracy as symbolized by “the power of people” contradicts the basic doctrine of Islam concerning the sovereignty. In Islam, they maintain, the power or sovereignty belongs to God only. This essential concept creates various consequences dealing with governance of the ruled. This paper discusses the views of Salafis in Indonesia on the democracy. Despite their resistance of democracy, the Salafis consider a ruler resulted from democracy is valid, and Muslims should obey him: they are not allowed to criticize him publicly, and are not allowed to rebel against him.
Sufism and the "Modern" in Islam Din Wahid
Studia Islamika Vol 10, No 3 (2003): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4463.302 KB) | DOI: 10.15408/sdi.v10i3.628

Abstract

At a time when the popular imagination outside the Muslim world has been captured by images of Muslim "fundamentalists" terrorising the "West" and when predominantly Muslim countries themselves are under a variety of political pressures to express solidarity with narrowly legalistic lslam, it is timely to reappraise the actual variety of Islamic religiosity active in the lives of ordinary Muslims. Considerable effort is now being made by scholars, governments and private risk assessment agencies, to identify the social spaces occupied by intolerant, exclusivist expressions of Islam deriving from narrowly legalistic understandings of Islam. However, less energy is being directed towards identifying the contemporary modalities of liberal, non-exclusiuist modes of lslamic religiosity.DOI: 10.15408/sdi.v10i3.628
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