Khadijah Khadijah
Universitas Islam Negeri Sunan Ampel Surabaya

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Titik Temu Transpersonal Psychology dan Tasawuf Khadijah Khadijah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 4 No. 2 (2014): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.452 KB) | DOI: 10.15642/teosofi.2014.4.2.382-403

Abstract

This article aims to introduce transpersonal psychology approach, especially its meeting point with the world of Sufism in Islam. The article tries to answer the following questions, are: 1) what is the difference between transpersonal psychology and other psycho-logical theories, and; 2) in what aspect transpersonal psychology shares a common ground with Sufism? The writer finds that there is a significant difference between transpersonal psychology and other psychological theories, especially psychoanalysis and behaviorism. Psychoanalysis emphasizes the deepest meaning of human behavior with a tendency to override the meaning of physical aspect. Behaviorism has been strongly influenced by pure science. In fact, research on the human psyche aspect cannot be done simply by applying pure science. Meanwhile, transpersonal psychology tries to fundamentally reinforce and develop human potential, both physical and mental aspects. Moreover, this approach reaches supernatural and spiritual aspects of human beings. The writer tends to argue that the common ground shared by the mystical aspects of the Western world, in the perspective of transpersonal psychology, and Sufism in Islam lays in the fact that each entity puts great emphasis on managing and increasing the spiritual aspect of human. Keywords: transpersonal psychology, tasawuf, common ground.
Konflik Bernuansa Agama dalam Perspektif Sufisme Ibn ‘Arabî Khadijah Khadijah
Religió: Jurnal Studi Agama-agama Vol. 4 No. 1 (2014): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.039 KB)

Abstract

Along the history of religions, no religion in this world teaches the follower to bring turmoil toward others. All religion thought have many differences either in terms of the way of worships and teachings principally mean for creating the perfect being (al-Insân al-Kâmil) with the good character (akhlâq al-karîmah). However, some turbulence and conflict in the name of religion sometimes happen in several areas in this country. It seems that such problems constitute an accumulative problem of Indonesia national state on the transitional era occurred in the local government. For this matter, this research is based on religious and social care-ness to elucidate and solve what is so called as “religious violence”. Principally we still have problem with how to deal with religious pluralism. As a plural and multicultural society, the majority of Indonesia people did not literally and culturally understand how to solve social conflict using religious (Islamic) approach. The question “how to deal with religious conflict and make reconciliation” is still difficult to be answered. This article aims to explore the concept of Ibn ‘Arabi’s approach for reconciliation. There are at least two questions tried to be described in this paper: (1) what is the Ibn ‘Arabi’s concept of religious approach for conflict reconciliation, and (2) what are the ideal approaches to solve religious conflict.