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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Religio : Jurnal Studi Agama-agama
Thoha Hamim
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Social Sciences

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Menguji Autentisitas Akademik Orientalis dalam Studi Islam Thoha Hamim
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 2 (2013): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (584.231 KB) | DOI: 10.15642/teosofi.2013.3.2.410-435

Abstract

This article seeks to objectify our understanding in the term of Orientalist, in addition we test the authenticity of the studies that have been developed by the Orientalists. Critics of Orientalism is actually done by Western scholars indicate the passage of the principle of freedom of thought which underlies the research activities of academics in the West. With such academic freedom, the scholars had to deconstruct the Orientalist negative thoughts about Islam, though the thought is already crystallized into a mainstream standard. Institutional development of Islamic studies in the West in recent decades has experienced a change in orientation, to adjust to his position as a medium to establish understanding between program participants across cultural boundaries, traditions, and religion. Nevertheless, suspicion of the activities of Islamic studies in the West is carried out by Muslim students still exists as a precautionary catch against the possibility of erosion of confidence.
Tradisi Maulid Nabi di Kalangan Masyarakat Pesantren Thoha Hamim
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.455 KB)

Abstract

The Maulid Mawlid Festival of the Prophet Muhammad is one of the Islamic popular events mostly held in pesantren. It launches almost in every territory of Islamic world, after popularized by abu Abû said Sa‘îd al-kakburi Kakburî (1250-1260). Historically, it was a heritage initially acknowledged by the Dinasty of Fât}}imîyah (909-1171 M). At the beginning, the Dinasty dynasty used the Maulid Mawlîd Festival to gain a fancy of Moslems to support their authority of Islamic leadership. It used to strengthen their political ways to gain many public opinions in relation with their genealogical relationship with the prophet. The affirmation of genealogical relationship was needed as a tool of propaganda politically so that their right to inherit prophet authority has strong legitimation. In addition, the mauled festival does not only function to liven up Moslem community affection toward the prophet but also symbolically function as a psychological antidote to muffle the pain after having war. At the end, Moslem intellectuals started to scrutinize the festival and discuss its essence. However, such festival creates a big debate around Moslem scholars who have pro and contra in seeing it for instance al-Suyût}}î who sees the festival in contradictive way. This paper aims to explore the debates and discourses concerning the Maulid Mawlîd Festival. The discussion over Islamic religious tradition constitutes a strategy to test the level of good argument proposed by each groups of Islamic organization.
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