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Comparison of Real and Revelative Working Areas in Islamic Law Syarifuddin Syarifuddin
International Journal of Nusantara Islam Vol 8, No 2 (2020): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v8i2.10535

Abstract

One of the human potentials that is very valuable as well as distinguishes it from other creatures is reason. The messages of Allah, both expressed through the redaction of His revelation in the Koran and implied in His creation, can be revealed by reason, so that the purpose of law (Maqashid al-Sharia) contained in it can be known and manifested in life real. The use of reason in the area of legal work, let alone to determine or stipulate a law, became a long debate for Islamic thinkers after the Prophet Muhammad died. Even though they agree that the third source of Islamic law is reason (al-Ra'yu) but in their ijtihad the mujtahids use reason in different portions and methods. Some use it very large, and some are very small portions. In general, the jurisdiction can be distinguished in the form of at-Ta'abbud, namely the legal area which is the right of Allah (haqqullah) and at-Ta'aqqul, namely the legal area which is the right of Insan (haqqul Ibad / insan /) to think about it. In the latter area it is the authority of reason.
Comparison of Real and Revelative Working Areas in Islamic Law Syarifuddin Syarifuddin
International Journal of Nusantara Islam Vol 8, No 2 (2020): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v8i2.10535

Abstract

One of the human potentials that is very valuable as well as distinguishes it from other creatures is reason. The messages of Allah, both expressed through the redaction of His revelation in the Koran and implied in His creation, can be revealed by reason, so that the purpose of law (Maqashid al-Sharia) contained in it can be known and manifested in life real. The use of reason in the area of legal work, let alone to determine or stipulate a law, became a long debate for Islamic thinkers after the Prophet Muhammad died. Even though they agree that the third source of Islamic law is reason (al-Ra'yu) but in their ijtihad the mujtahids use reason in different portions and methods. Some use it very large, and some are very small portions. In general, the jurisdiction can be distinguished in the form of at-Ta'abbud, namely the legal area which is the right of Allah (haqqullah) and at-Ta'aqqul, namely the legal area which is the right of Insan (haqqul Ibad / insan /) to think about it. In the latter area it is the authority of reason.
URGENSI PEMBAHARUAN HUKUM KELUARGA ISLAM : Analisis Dalam Batas Usia Menikah, Poligami Dan Hak Ibu-Anak Pasca Perceraian Ira Kausar; Syarifuddin Syarifuddin; Ali Murtadho
Maqashid: Jurnal Hukum Islam. Vol. 8 No. 2 (2025): Nov 2025
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v8i2.1954

Abstract

The reform of Islamic family law is an urgent matter that requires the government's full attention. The reality of the times and the diversity of issues make it difficult to apply the old rules. Issues such as the minimum age for marriage, polygamy, and the rights of mothers and children after divorce require in-depth analysis through a qualitative approach using descriptive-analytical methods that provide a comprehensive overview, as well as literature studies, in order to find solutions that are in line with the times. A comprehensive discussion is needed so that Indonesian society has strong, up-to-date regulations that address future challenges related to resolving issues such as the minimum age for marriage, polygamy, and the rights of mothers and children after divorce.