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NFN Martina
Balai Bahasa Kalimantan Barat Kementerian Pendidikan dan Kebudayaan

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TANTANGAN DAN HARAPAN BAHASA GALIK PADA ERA-MILENIAL NFN Martina
tuahtalino Vol 13, No 2 (2019): TUAH TALINO
Publisher : Balai Bahasa Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/tt.v13i2.1263

Abstract

Millenial era has a major influence on people's lives. Science and technology is growing so rapidly, so that everyone tries to fit themselves with the existed changes and advances including the adoption of language. Regarding language adoption, the problem that arises now is that speakers of regional languages turn to use other languages when returning to their home areas. Therefore, this study highlights the challenges and expectations of Galik in the millennial era. The method used is the descriptive method with a qualitative approach. The data is collected by doing observation and interview. The collected data is then classified and analyzed according to the problem raised. The results of the study show that the challenges faced by speakers of Galik in these eras, namely the change of attitude of the educated speakers toward the language when returning to their hometowns. The language attitude of the community and Galik scholars in influenced by the environment and outside knowledge. The language used by the educated speakers has undergone a shift when communicating with people in their environment. They tend to use languages that considered more modern and prestigious in their environment, namely Indonesian, Malay, Javanese, Ribun, and English.
ADAT PERNIKAHAN DAYAK TOBAG TINJAUAN ANTROPOLINGUISTIK NFN Martina
tuahtalino Vol 14, No 1 (2020): TUAH TALINO
Publisher : Balai Bahasa Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/tt.v14i1.2145

Abstract

This research was Indigenous Marriage Day of Tobag, Anthropolinguistic Review. The problem in this study is how anthropolinguistic studies are able to dissect on tradition and produce a neat analysis of the relationship between the two. In the discussion there are three main approaches in the study of anthropolinguistics, namely the performance (performance), indexicality (indexicalty), participation (participation), which proved effective in examining the relationship of text structure, context and context (culture, ideology, social, and situation) an oral tradition which is based on different cultural elements and aspects of human life. Anthropolinguistic studies, namely the emphasis of anthropolinguistics in exploring the meaning, function, values, norms, and local wisdom of an oral tradition, the concept of all three can be distinguished. More than that, the anthropolinguistic approach is able to formulate a model of revitalization and preservation of an oral tradition. In this case the distinguishing features of anthropolinguistic studies with other approaches are strong and prominent. The method used is descriptive analysis with a qualitative approach. This research is a literature or literature study which is supported by various research results. The results of the analysis show that local wisdom in the tradition  terms sanggan bebayo ', tonya' menonya ', betunang, kebabar), (beloki bebini mbio lopas, beboki bebini bepipis becale'k abis man manu'k, beboki bebini ponoh, beloki bebini), and customary law are divided into four, namely customary social relations and issues (adat timpak kemata labat ka oti, nganggoh adat, betama'k kediri custom, nggagap custom), there are seven mas, adat sara'k or divorce (adat adat tabat kemabat labat oti, adat nganggoh, adat betama'k kediri, adat nggagap), there are seven mas, adat sara'k or divorce (adat adat). sara'k ingka ', sara'k siko'nngi like, sara'k timpak, sara'k creep, nula'k loki/chant and hand in hand), and adat amar (amar lawing agong adat, amar pesirah adat, amar jata crawl adat, amar temenggung adat, and amar pati adat).