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MENYEMAI PENDIDIKAN AGAMA ANTI KONFLIK DAN KEKERASAN DI TENGAH KEHIDUPAN MASYARAKAT MULTIKULTURAL Bakhrudin Fannani; Ilham Tohari; Syamsul Arifin
NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan Vol 5 No 2 (2018): (Oktober) 2018
Publisher : Institut Agama Islam Yasni Bungo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51311/nuris.v5i2.106

Abstract

Sebagai masyarakat yang multicultural, bangsa Indonesia dihadapakan pada tantangan besar untuk membangun kehidupan social yang damai. Hal ini didasarkan pada asumsi bahwa semakin besar keragaman, maka akan semakin besar pula potensi konflik yang akan timbul. Agama sebagai salah satu bentuk keragaman identitas masysrakat menempati posisi yang unik, di satu sisi agama berpotensi untuk menjadi akar konflik disisi lain agama juga mempunyai potensi besar dalam membangun perdamaian. Karena itulah pendidikan agama menempati penanan penting dalam uapaya membangun karakter masyarakat yang berorientasi pada perdamaian dan nirkekerasan. Artikel ini mendiskusikan secara garis besar kontruksi pendidikan agama antikonflik dan kekerasan dalam kehidupan masyarakat yang plural. Berkaitan dengan urgensi pendidikan agama dalam pembangunan masyarakat multikultural dan juga beberapa pokok masalah yang harus diperhatikan dalam perumusan pendidikan anti konflik dan kekerasan tersebut Kata kunci : Pendidikan agama, Anti konflik, Kekerasan, Multikultural
MAQASID SYARIAH SEBAGAI PIJAKAN KONSEPTUAL DALAM PEMBARUAN HUKUM KELUARGA ISLAM INDONESIA Ilham Tohari; Moh. Anas Kholish
Arena Hukum Vol. 13 No. 2 (2020)
Publisher : Arena Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.arenahukum.2020.01302.7

Abstract

Abstract           Many people consider that Islamic family law in Indonesia must immediately be renewed. But discussing Islamic family law reform is not an easy matter. The refusal of various parties to the CLD-KHI, as one of the efforts to reform Islamic family law, can be used as a lesson on how Islamic family law reform efforts must be carried out. The renewal of Islamic family law must be carried out with approaches and methodologies that originate from the tradition of Islamic thought itself, and not based on the perspective of thoughts from outside Islam. Maqasih Syariah can be an adequate alternative as a conceptual-methodological basis for Islamic family law reform. In addition being considered able to relate to the concepts and values of modernity, such as equality, gender justice and so on, the Maqasih Syariah approach also has methodological tools for dialogue with Islamic scientific methodologies and traditions such as ushul fiqh, so it is probable that the legal products produced with this approach will become contextual Islamic family law products that are acceptable to all groups of people. Abstrak Banyak kalangan menilai bahwa hukum keluarga Islam di Indonesia harus segera diperbarui.Namun pembaruan hukum keluarga Islam tersebut bukanlah hal mudah.Penolakan berbagai pihak terhadap CLD-KHI, sebagai salah satu upaya pembaruan hukum keluarga Islam, dapat dijadikan pelajaran bagaiaman upaya pembaruan hukum keluarga Islam harus dilakukan.Pembaruan hukum keluarga Islam harus dilakukan dengan pendekatan dan metodologi yang berasal dari tradisi pemikiran Islam sendiri, bukan berdasarkan prespektif pemikiran dari luar Islam.Maqasih Syariah dapat menjadi alternatif yang memadai sebagai dasar konseptual-metodologis pembaruan hukum keluarga Islam.disamping dinilai mampu berhubungan dengan  konsep dan nilai-nilai modernitas, seperti persamaan, keadilan gender dan sebagainya, pendekatan Maqasih Syariahjuga mempunyai perangkat metodologis untuk berdialog dengan metodologi dan tradisi keilmuan Islam seperti ushul fiqh, sehingga besar kemungkinan produk hukum yang dihasilkan dengan pendekatan ini menjadi produk hukum keluarga Islam yang kontekstual dan dapat diterima semua kalangan.
Exploring Customary Law: Perspectives of Hazairin and Cornelis Van Vollenhoven and its Relevance to the Future of Islamic Law in Indonesia Ilham Tohari; Siti Rohmah; Ahmad Qiram As-Suvi
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 7, No 1 (2023): Vol. 7, No. 1, October 2023
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v7i1.32600

Abstract

The difference between Islamic law and Western law in viewing customary law is the core problem that forms the background of this research. This article aims to explore in-depth Customary Law from the perspectives of Hazairin and Cornelis Van Vollenhoven and its relevance to the future existence of Islamic law in Indonesia. This research is a literature study applying a qualitative Juridical-Normative approach. The primary sources for this research are the original works of Hazairin (Tujuh Serangkai tentang Hukum dan Hazairin, Hukum Kewarisan Bilateral Menurut al-Qur’an dan Hadith) and Van Vollenhoven (Het Adatrecht Van Nederlandsch-Indie and its translated version, Van Vollenhoven on Indonesian Adat Law). The secondary sources are all references relevant to the topic of the article. Comparative analysis is used in analyzing the data. The research findings explain that, according to Hazairin, customary law can be applied anywhere as long as it does not contradict Islamic law. In contrast, Van Vollenhoven argues that customary law does not need to consider religion because all humans have equal rights before God, thus rejecting or eliminating customs or traditions is considered undignified. The formation of national law due to culture and tradition is an important part of society. This research provides a conceptual historical-theoretical narrative related to customary law in Indonesia. Despite having different perspectives on customary law, both Hazairin and Van Vollenhoven share the vision that customary law should be made into positive law. Therefore, the existence of customary law needs to be considered by lawmakers to become national positive law.
Keadilan dan Kepastian Hukum dalam Pemenuhan Hak Anak Pasca Perceraian M. Al Amin Ilman Huda; Ilham Tohari
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 13 No. 1 (2025): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v13i1.3724

Abstract

This article explores the challenges and solutions related to the fulfillment of child support after divorce, from the perspective of justice and legal certainty. Although various regulations—such as the Marriage Law, Child Protection Law, and the Compilation of Islamic Law—clearly define parental responsibilities, their implementation often fails in practice. Key contributing factors include limited legal awareness, high execution costs, the absence of the non-custodial parent, and weak enforcement of court rulings. The study highlights the need to strengthen both substantive justice and judicial mechanisms to ensure the protection of children's rights. The article also advocates for adaptive and participatory approaches, such as adjusting the amount of support in line with economic changes and involving children in legal decisions. The government is urged to enhance institutional coordination and expand access to legal aid. By integrating the principles of justice and legal certainty, Indonesia’s legal system can better protect children affected by divorce and encourage parents to fulfill their responsibilities in both legal and social contexts.