Article Per Year (5 Year)
p-Index From 2021 - 2026
0.408
P-Index
This Author published in this journals
All Journal TOTOBUANG Kandai Tuah Talino UNDAS: Jurnal Hasil Penelitian Bahasa dan Sastra Telaga Bahasa : Jurnal Ilmiah Kebahasaan dan Kesastraan Kibas Cenderawasih : Jurnal Ilmiah Kebahasaan dan Kesastraan
Ery Agus Kurnianto
Balai Bahasa Jawa Tengah
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

Published : 7 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 1 Documents
Search
Journal : Tuah Talino

 1 
ANASIR BABAD DESA SIRKANDI DALAM PERSFEKTIF STRUKTURALISME LEVI-STRAUSS Ery Agus Kurnianto
tuahtalino Vol 15, No 1 (2021): TUAH TALINO
Publisher : Balai Bahasa Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/tt.v15i1.2906

Abstract

The Babad Desa Sirkandi is one of the folklore that lives and develops in the social community of the Banjarnegara community. Babad Desa Sirkandi is an interesting topic of this study  because as far as the author's knowledge there has been no research that examines the chronicle (Babad). Babad Desa Sirkandi is a baboon of folklore in the village of Sirkandi. To analyze the chronicle, researcher used descriptive methods. The approach used to analyze the Babad Sirkandi is an objective approach. This approach was carried out to analyze the intrinsic elements that built the Babad Desa Sirkandi story. the object this research is folklore from Banjarnegara in the form of babad, namely Babad Desa Sirkandi. Based on the  research result, it can be concluded that (1) Babad Desa Sirkandi consists of eight episodes.; (2) the babad is formed by 56 mythems: (3) the identified myths have five binary opposition structures; (4) Babad Desa Sirkandi has three historical life structures: (5) Babad Desa Sirkandi has three layers of social strata, namely the upper layer, middle layer, and lower layer; (6) Karanggintung Village community believes  in the concept of Manunggaling Kawula Gusti: (7) there are three symbolic messages.
Co-Authors