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Pengaruh Sastra Arab terhadap Puisi-puisi Hamzah Fansuri Cahya Buana
Buletin Al-Turas Vol 14, No 2 (2008): BULETIN AL-TURAS
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1429.876 KB) | DOI: 10.15408/bat.v14i2.4381

Abstract

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Sejarah, Teori, dan Aplikasi Kritik Sastra Feminis Cahya Buana
Buletin Al-Turas Vol 15, No 3 (2009): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2341.474 KB) | DOI: 10.15408/bat.v15i3.4270

Abstract

Feminist literary criticsm is the therm wich is used to criticize literary works through the examination of female points of view, conserns and values. it encompasses not only female literary works but also male literary works, Generally, feminist literary criticsm to counter, resist and eventually elliminate traditions and conventions of patriarchy ideology of belief system wich sees as "natural" the dominance and superiority of men over women in both private in public contexts as it exist in literary, historical and critical contexts.
Nilai-Nilai Moralitas dalam Syair Jahiliyah Karya Zuhair Ibnu Abi Sulma Cahya Buana
Buletin Al-Turas Vol 23, No 1 (2017): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (623.912 KB) | DOI: 10.15408/bat.v23i1.4803

Abstract

AbstrakMasa Jahiliyah selalu identik dengan dengan kebodohan dan amoralitas. Namun demikian, berdasarkan fakta sejarah, bangsa Arab pada masa Jahiliyah telah mengenal seni sastra yang berkualitas tinggi, baik dari segi isi maupun gaya bahasa. Syair sebagai karya sastra yang sulit dan rumit ternyata telah lama berkembang di Jazirah Arab, sebagaimana berkembang di kerajaan-kerajaan besar sekitarnya seperti Romawi dan Persia yang terkenal dengan peradabannya yang sangat tinggi di masa itu. Syair sebagai karya seni tidak terlepas dari unsur emosi, imajinasi, ide, dan gaya bahasa yang indah. Unsur-unsur ini tentu saja sulit diekspresikan oleh masyarakat yang tidak memiliki rasa seni dan budaya yang tinggi. Jika demikian, benarkah bangsa Arab Jahiliyah adalah bangsa yang benar-benar tidak mengenal peradaban dan tidak mengenal nilai-nilai moralitas? Melalui kajian Strukturalis genetik terhadap syair karya Zuhair ibnu Abi Sulma seorang penyair sekaligus filsuf bangsa Arab Jahiliyah,  penulis mengungkap nilai-nilai moralitas yang terdapat dalam kehidupan bangsa Arab pada masa Jahiliyah.Berdasarkan hasil analisis, terbukti bahwa bangsa Arab Jahiliyah telah mengenal nilai-nilai moralitas universal baik yang bersumber dari pengalaman hidup, maupun nilai-nilai keimanan. Secara umum, nilai-nilai moralitas yang mereka pahami bukan bersumber dari keyakinan terhadap Tuhan, melainkan bersumber dari pengalaman hidup.---AbstractPeriod of Ignorance always synonymous with ignorance and immorality. However, based on historical facts, the Arabs at the time of Ignorance had known literary art of high quality, both in terms of content and style. Poem as a literary work difficult and complicated turns have long been grown in the Arabian Peninsula, as developed in the kingdoms surrounding large as the Roman and Persian civilization is known for very high at that time. Poem as a work of art can not be separated from the element of emotion, imagination, ideas, and style that is beautiful. These elements are of course difficult to be expressed by people who do not have a sense of art and high culture. If  that, did the Arabs Ignorance is the nation that really knows no civilization and do not know the values of morality? Through genetic studies of the poetry works Structuralists Zuhair Ibn Abi Sulma poet and philosopher of the Arabs of ignorance, the authors reveal the moral values contained in the life of the Arabs at the time of Ignorance.Based on the analysis, it is evident that the Arabs of ignorance have known values of universal morality both from life experiences, as well as the values of faith. In general, the values of morality they understood not from belief in God, but rather comes from life experience.DOI: 10.15408/al-turas.v23i1.4803
Imperative Sentences In Surah Luqman: A Study Of Structure And Meaning Vina Ulfa Mahfudhoh; Moch. Syarif Hidayatullah; Cahya Buana
Lughawiyyat: Jurnal Pendidikan Bahasa dan Sastra Arab Vol. 5 No. 2 (2022): Lughawiyyat: Jurnal Pendidikan Bahasa Dan Sastra Arab
Publisher : Fakultas Tarbiyah Program Studi Pendidikan Bahasa Arab Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/lughawiyyat.v5i2.1445

Abstract

Structure in language is an important part, especially in Arabic. Structure is an important part of determining a meaning.This research aims to reveal the structure and meaning of imperative sentences in surah Luqman. This research is a descriptive-qualitative research. The data source used in this research is Al-Qur'an by choosing one of the surahs in it in the form of surah Luqman. The data collection method in this research uses the listening method with documentation techniques. While the data analysis method in this research uses content analysis method with semantic approach to dissect the structure and meaning. The result of this study is that the structure of imperative sentences in surah Luqman is found in the form of (1) using fi'il amr, (2) using mashdar naib 'an fi'il amr, and (3) using lām nahiy which is before fi'il muḍari'. Meanwhile, the meanings found in the imperative sentences in surah Al-Luqman are command, honour, and prohibition