Syariful Anam
UIN Walisongo Semarang

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Murshid Contestation: Betwen Iktisābī and Minhāh Ilāhiyyah Syariful Anam
Teosofia: Indonesian Journal of Islamic Mysticism Vol 6, No 2 (2017)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v6i2.3386

Abstract

A murshid has a great duty and responsibility to conduct suluk formation (spiritual journey) to his students. So that the murshid are also required to have adequate competence and qualifications, in order to carry out their duties and functions. The functions and duties of the murshid in the tarekat (the path of Islamic Mysticsm) are very important, because only a murshid has the qualifications, abilities and expertise that can carry out their functions correctly, correctly and run accordingly. So that this aspect of ability and expertise will later be discussed as a discussion of the qualifications of a murshid in the tarekat. What is the actual qualification of murshid in the tarekat and what is its function in that proximity. This research is a type of field research. That is with the object of the study of the murshid of the Naqsabandiyyah Khalidiyyah in the sub-district of wedung precisely in the village of Jetak (KH. Abdul Haq), Buko village (KH. Ali Hafidz and KH. Ahmad Dalhar) and Mutih village (KH. Mansur Sanusi). The author collects data using the method of field observation, interviews and documentation. Next, the writer analyzes the data using descriptive analysis and understands the meaning. The results of the study stated that the murshid of the Naqsabandiyyah Khalidiyah tarekat in Wedung District argued that between the murshid tarekat function is hifdz sanad, talqin, tawassul, rabitah, tawajjuh and irsyad. While the qualifications to become murshid, among others; First, a murshid must be someone who is pious and amil bi ilmihi. The second has a clean heart, Third, has completed or khatam dzikir and khalwat tarekat (riyadhah), Fourth, has a murshid sanad, even though the inqitha'us sanad is from its predecessor murshid but continued with other murshid teachers in the same type of tarekat. Fifth, get permission from the murshid teacher. Sixth, knowing the wisdom behind all acts of worship (if possible). Through this research, the author recommends the need to study more about the wider range of murshid tarekat qualifications and not just the Naqsabandiyyah Khalidiyyah tarekat Indonesia. Thus, the form of the murshid qualifications will be found in several comprehensive tarekat
CORAK HERMENEUTIKA AL MAWARDI DALAM KITAB AL-NUKAT WA AL ‘UYŪN Syariful Anam
Academic Journal of Islamic Principles and Philosophy Vol. 4 No. 1 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajipp.v4i1.7123

Abstract

The discourse of hermeneutics (interpretation) of the Qur'an becomes an interesting and factual study. Examining one of the monumental works of the Mufassir figures that should be taken into account is Shaykh al Mawardi. He is not only a bureaucrat who served as a Supreme Judge but also a Mufassir who should be used as a reference in ideas and thoughts. Through the work of al-Nukat wa al-'Uyūn, al Mawardi tries to offer a style of interpretation that combines the method of history (Naql) by involving linguistic reviews, grammar and jurisprudence, while the other side al Mawardi also used ijtihadi method (khalaf) by quoting and comparing the opinions of Mufassir. These two double steps are the distinction from other Mufassir, so the author tries to present and disseminate the style of interpretation of al Mawardi. This research is a literature study of the work of tafsir al Mawardi through a review of descriptive analysis of his interpretation method. The findings in the study indicate that al Mawardi has a distinctive method, namely the style of interpretation that tries to accommodate classical and contemporary models of interpretation (Ijtihādi) by citing some opinions of previous Mufassir and Fuqohā'.