Bambang Irawan
Syarif Hidayatullah State Islamic University Jakarta

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Applying Ibn ʿArabī's Concept of Tajallī: A Sufi Approach to Environmental Ethics Bambang Irawan; Ismail Fahmi Arrauf Nasution; Hywel Coleman
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i1.7204

Abstract

This article examines the Sufi concept of tajallī and its application to environmental ethics. This study usesdescriptive and productive interpretation to analyze the data which are extracted from the main works of Ibn  ͑Arabī, namely Fuṣūṣ al-Ḥikam and al-Futūḥāt al-Makkiyya. It finds that Ibn ʿArabī’s concept of tajallī can be understood not only in its philosophical sense but also in its spiritual and moral sense to develop a new approach to environmental ethics. This research has valid implications for taking a new direction in the study of mystic Islam and environmental ethic by incorporating tajallī and other Sufi doctrines such as waḥdat al-wujūd, maḥabbah, and maʿrifah. 
Planting Values, Reaping Harmony: Ecological Praxis and Religious Moderation in an Indonesian Eco-Pesantren Ahkmad Fatoni; Bambang Irawan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 24 No. 2 (2025)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/refleksi.v24.i2.49798

Abstract

The ecological crisis and increasing social vulnerability caused by climate-related disasters indicate that environmental stewardship cannot be approached solely as a technical agenda, but must also be grounded in value-based and practice-oriented education. This article examines Pesantren Ekologi Ath-Thaariq in West Java as a case of an Indonesian eco-pesantren where ecological praxis serves as a formative medium for religious moderation. Employing a qualitative case-study design, the study draws on field observations, in-depth interviews with eight informants (caretakers, teachers, students, and non-Muslim visitors), and document analysis of the pesantren’s curriculum and interfaith ecological programs. Data were analyzed using reflexive thematic analysis. The findings show that religious moderation at Ath-Thaariq is not primarily transmitted through doctrinal instruction, but emerges as a habitus shaped through ecological labor, everyday ethics of sharing, and action-based interfaith engagement. Programs that frame nature as a shared home “one roof, one air, one earth”, enable participants from different religious backgrounds to collaborate as co-stewards of the environment. This study contributes to discussions on religious moderation by demonstrating how ecological praxis functions as a lived ethical framework that fosters interfaith solidarity and collective responsibility in responding to ecological challenges.
Applying Ibn ʿArabī's Concept of Tajallī: A Sufi Approach to Environmental Ethics Bambang Irawan; Ismail Fahmi Arrauf Nasution; Hywel Coleman
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 10 No. 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i1.7204

Abstract

This article examines the Sufi concept of tajallī and its application to environmental ethics. This study usesdescriptive and productive interpretation to analyze the data which are extracted from the main works of Ibn  ͑Arabī, namely Fuṣūṣ al-Ḥikam and al-Futūḥāt al-Makkiyya. It finds that Ibn ʿArabī’s concept of tajallī can be understood not only in its philosophical sense but also in its spiritual and moral sense to develop a new approach to environmental ethics. This research has valid implications for taking a new direction in the study of mystic Islam and environmental ethic by incorporating tajallī and other Sufi doctrines such as waḥdat al-wujūd, maḥabbah, and maʿrifah.