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All Journal Jurnal Dakwah Risalah Analisa Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Jurnal Dakwah: Media Komunikasi dan Dakwah Isamic Communication Journal Religious: Jurnal Studi Agama-Agama dan Lintas Budaya International Journal Ihya' 'Ulum al-Din Alhadharah: Jurnal Ilmu Dakwah INJECT (Interdisciplinary Journal of Communication) Sainmatika: Jurnal Ilmiah Matematika dan Ilmu Pengetahuan Alam TSAQAFAH Jurnal Ilmu Dakwah Ath Thariq Jurnal Dakwah dan Komunikasi Jurnal khabar: Komunikasi dan Penyiaran Islam Indonesian Journal of Tourism and Leisure Alhadharah: Jurnal Ilmu Dakwah Komunika: Jurnal Dakwah dan Komunikasi Analisa: Journal of Social Science and Religion Masyarakat Mandiri: Jurnal Pengabdian Dan Pembangunan Lokal

Adeni Adeni

Universitas Islam Negeri Walisongo Semarang

Author-ID : 2577667

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Social Sciences Other

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Pergulatan Kelompok Civil Islam Arus Utama dan Sempalan dalam Ranah Private, Public, Market, dan State: Pendekatan Sosiologis Adeni Adeni; Nur Hamid
International Journal Ihya' 'Ulum al-Din Vol 22, No 1 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

The presence of the new Islamic civil society movement, which is generally represented by the salafism ideology, is a challenge for mainstream Islamic organizations such as NU and Muhammadiyah. The new Islamic civil group called the splinter moves massively in four main social domains, namely private, public, market, and state. By using a qualitative method based on the sociological approach, this article will answer how the struggle between the mainstream Islamic civil groups and splinter civil groups in these four domains. This study concludes that the discourse of Islamic civil society in Indonesia today is very complex. Discourse does not only occur between state and non-state, but also between fellow Islamic civil groups. They contest each other in developing the private sphere, showing their existence in the public sphere, controlling and developing economic/market resources, and involving themselves in government/politics. Each group has their respective strategies in displaying their role so that it often causes friction. This condition requires open communication, mutual understanding and cooperation between all Islamic civil groups.

Jokowi dan Kekuatan Pencitraan Diri Serta Relasinya Dengan Umat Islam Alifa Nur Fitri; Adeni - Adeni
Alhadharah: Jurnal Ilmu Dakwah Vol 19, No 2 (2020)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v19i2.3503

AbstractThis article aims to discuss the image formation carried out by Jokowi in his political communication. Jokowi is a politician who was elected president for two terms. This paper uses the impression formation and impression management perspectives to analyze Jokowi's self-image construction. Using qualitative methods, this article proves that Jokowi succeeded in building his image as a humble, modest and modest leader figure. On the other hand Jokowi's image is reinforced by the impression of his closeness to Muslims. This he did in the context of himself which is often imaged as anti-Islamic. Keywords: Impression Formation, Impression Managament, Jokowi. AbstrakArtikel ini bertujuan membahas tentang pembentukan citra diri yang dilakukan oleh Jokowi dalam komunikasi politiknya. Jokowi merupakan seorang politisi yang terpilih menjadi presiden selama dua periode. Makalah ini menggunakan perspektif impression formation dan impression management untuk menganalisis konstruksi citra diri oleh Jokowi. Dengan menggunakan metode kualitatif, artikel ini membuktikan bahwa Jokowi berhasil membangun citra dirinya sebagai figur pemimpin yang rendah hati, sederhana dan tidak berlebihan. Di sisi lain citra Jokowi diperkuat dengan kesan kedekatannya dengan umat Islam. Hal ini ia lakukan dalam konteks dirinya yang sering dicitrakan sebagai anti-Islam. Kata Kunci: Impression Formation, Impression Managament, Jokowi.

STRATEGI DAKWAH MENGGUNAKAN MEDIA UNTUK PEMBANGUNAN: SUATU ANALISIS KONSEPTUAL adeni - adeni
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 4 No 2 (2020): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ath_thariq.v4i2.2106

This article aims to analyze some concepts of the approach of da’wah strategy activities in media relating to community development. By using the qualitative literature approach, three strategic approaches can be affirmed. First, the information (tabligh) approach. This approach sees that the determination of receiving information in media is centered on the message recipient. Preachers must not force their audiences to accept or reject the message. Second, the social change (taghyir) approach. Preachers in media must pay attention that the biggest change comes from the recipient's self-awareness, not by the desires of the sender of the message. Third, the development (ityan wa tankir) approach. Preachers in media must see society as a creative and innovative entity. A creative and independent society can choose which information is good for themselves for development. These three steps are oriented to form an independent society which is divided into two, namely civil community-khairiyat al-ummah which starts from the private, public, market, to state, by promoting the value of faith and morals. While the opponents are civil society-takwin al-ummah, the process of which is carried out from the state, market, public, to family. Artikel ini bertujuan menganalisis konsep strategi pendekatan yang tepat dalam kegiatan dakwan di media berkaitan dengan pembangunan masyarakat. Dengan pendekatan kualitatif kepustakaan dapat ditegaskan tiga strategi pendekatan, yaitu pertama, pendekatan informasi/tabigh. Pendekatan ini melihat bahwa penentuan penerimaan informasi di media berpusat pada penerima pesan. Pendakwah tidak boleh memaksa audiens untuk menerima atau menolak pesan. Kedua, pendekatan social change/taghyir, yang berarti perubahan. Pendakwah di media harus memperhatikan bahwa perubahan terbesar berasal dari kesadaran diri penerima, bukan oleh keinginan pengirim pesan/pendakwah. Ketiga, pendekatan development/ityan wa tankir, yang berarti perkembangan/pengembangan. Pendakwah di media harus melihat masyarakat sebagai entitas yang kreatif dan inovatif. Masyarakat yang kreatif dan mandiri bisa memilih mana informasi yang baik bagi dirinya untuk perkembangan. Tiga langkah ini diorientasikan untuk membentuk masyarakat mandiri yang terbagi menjadi dua, yaitu civil community-khairiyat al-ummah yang dimulai dari private, publik, pasar, hingga negara, dengan mengedepankan nilai iman dan akhlak. Sementara lawannya adalah civil society-takwin al-ummah, yang prosesnya dilakukan dari negara, pasar, publik, dan terakhir keluarga.

Paradoks Komunikasi-Dakwah Fundamentalis Salafi: Kasus Masjid Nurul Jam’iyah Jambi (The Salafi Fundamentalist Communication-Dakwah Paradox: The Case of The Nurul Jam'iyah Mosque in Jambi) Adeni Adeni
Jurnal Dakwah Risalah Vol 31, No 1 (2020): June 2020
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v31i1.8882

This article aims to analyze the dawa-communication paradoxes of the salafi-fundamentalits by questioning of what is the da’wah form of salafi-fundamentalist, so it is often labeled as intolerant and the term of fundamentalism is accused of being negative? The study focuses on the case of Masjid Nurul Jami’yyah, Jambi. By using qualitative research conducted with interview, observation and documentation, this paper concludes that da’wah of the salafi group is strickly and rigidly done. They are using the top-down communication approach as a seculer model of communication that tend to force da’wah recipients, and ignoiring the Islamic communication model emphasizing egalitarianism and two ways communication giving the recipient the freedom to accept or reject the da’wah message. The paradox of the salafi dawah lies not in the character or substansce of fundamentalism that they stand for, but in the way of da’wa-communication they use. The term of fundamentalism has absolutely no problem in a person’s religious context. Conversely, improper preaching can make the term fundamentalism being negative.

Pemetaan untuk Strategi Dakwah di Kota Semarang Menggunakan Pendekatan Data Mining (Mapping for Da'wah Strategy in Semarang City Using Data Mining Approach) Abdul Karim; Adeni Adeni; Fitri Fitri; Alifa Nur Fitri; Mustofa Hilmi; Silvia Riskha Fabriar; Farida Rachmawati
Jurnal Dakwah Risalah Vol 32, No 1 (2021): June 2021
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jdr.v32i1.12549

This paper aims to explore the potential of da'wah in the city of Semarang with a data mining approach. The data mining approach is carried out by implementing the fuzzy c-means (FCM) algorithm in order to obtain the optimum number of clusters in the potential clustering of da'wah in the city of Semarang. The data used in this study from the Ministry of Religion of the Republic of Indonesia and the Central Statistics Agency (BPS) of Semarang City. The results of the FCM analysis show that the optimum number of clusters is two clusters, where the sub-district in the second cluster is an area with a high potential for da'wah. This study provides information that in effective da'wah activities, certainty and clarity is needed regarding the targets of da'wah through mapping of da'wah in the form of clustering potential da'wah. This can be a consideration of dakwah strategies for the successful implementation of da'wah studies so that an increase in the target behavior of da'wah can be achieved. The application of FCM to get the optimum cluster of potential da'wah in order to produce da'wah mapping is novelty in the field of Islamic studies, especially the science of da'wah.

SALAFI DA'WAH IN COUNTERING TERRORISM THROUGH CONTEXTUALIZATION OF JIHAD AND CULTURAL-SOCIAL ACTION: THE CASE OF SALAFI CILEUNGSI BOGOR Adeni Adeni; Silviatul Hasanah
Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Vol 27, No 1 (2021): JURNAL AL-BAYAN: MEDIA KAJIAN DAN PENGEMBANGAN ILMU DAKWAH
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri (UIN) Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/albayan.v27i1.9061

This article aims to analyze the da'wah of the Salafi Cileungsi of Bogor in fighting terrorism by looking at two things: their understanding of jihad and their socio-cultural action involvement. The theoretical concept used is the traditionalist Salafi (purist) concept which is different from the political Salafi and jihadi Salafi. The study uses a qualitative method, in which data are collected by interviewing, observing, and reading the community's official website. This study shows that the traditionalist Salafis of Cileungsi understand jihad in a contextual sense in which violence in the name of jihad and religion (Islam) is not justified and is inconsistent with Islamic shari'a. In addition, they display socio-cultural actions by establishing schoolhouses/educational institutions and providing moral and material assistance to people in need. They also offer jobs for the surrounding society. Contextual understanding of jihad and involvement in social action shows the humanization of Islamic teachings by Salafis. Social care is oriented towards development and peace, while terrorism is oriented towards violence and destruction. Thus, it can be said that the traditionalist Salafi of Cileungsi emphasized moderate and humanist religious ways in their preaching (da'wah).Keywords: Tradisionalist-Salafis, Cileungsi, Jihad, Social-Cultural Action, Terorrism.

ONLINE RELIGION AND RETHINKING THE DA’WAH AUTHORITY TOWARD AN INCLUSIVE DA’WAH: A CONCEPTUAL STUDY Adeni - Adeni
Jurnal Dakwah: Media Komunikasi dan Dakwah Vol 21, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/JD.2112020.4

This paper aims to examine the concept of da’wah authority in the context of the relationship between religion and new media. The presence of new media has an impact on the development of Islamic da'wah especially regarding the issue of da'wah authority. By using a qualitative method based on library research, this paper concludes that first, the da’wah authority has shifted from the sender authority to the recipient authority, who is free and active in interpreting da'wah messages. Second, in the realm of new media, there is no clear boundary between the sender and da’wah messages recipient so that someone can be both the sender and the recipient of da'wah at the same time. Third, new media allows the opening of space for dialogue between religions. Fourth, feedback from da'wah recipients requires that the message conveyed must be valid, argumentative, and convincing. Fifth, da'wah in new media can no longer be forced to be accepted by the recipient except based on certain considerations from the recipient.Makalah ini bertujuan mengkaji konsep otoritas dakwah dalam konteks hubungan antara agama dan media baru (new media). kehadiran media baru berdampak pada perkembangan dakwah Islam khususnya terkait dengan otoritas dakwah. Dengan menggunakan metode kualitatif berdasarkan studi pustaka (library research), makalah ini menyimpulkan bahwa pertama, otoritas dakwah telah bergeser dari otoritas pengirim menjadi otoritas penerima yang bebas dan aktif dalam menafsirkan pesan dakwah. Kedua, dalam ranah new media tidak ada batasan yang jelas antara pengirim dan penerima pesan dakwah sehingga seseorang dapat menjadi pengirim sekaligus penerima dakwah. Ketiga, media baru memungkinkan terbukanya ruang dialog antar agama. Keempat, umpan balik dari penerima dakwah mengharuskan pesan yang disampaikan harus valid, argumentatif, dan meyakinkan. Kelima, dakwah di media baru tidak bisa lagi dipaksa untuk diterima oleh penerima kecuali berdasarkan pertimbangan tertentu dari penerima.

THE URGENCY OF APPLYING JOURNALISTIC ETHICS IN ONLINE ISLAMIC MEDIA REPORTING ACTIVITIES: A CONCEPTUAL STUDY Fitri - Fitri; Adeni - Adeni
Islamic Communication Journal Vol 5, No 1 (2020)
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/icj.2020.5.1.5315

This article aims to study the urgency of applying journalistic ethics in online Islamic media activities. The study focuses on analyzing the seven standards of Islamic Media Literacy from Indonesian Ministry of Religion, namely (1) principles of online news production, (2) news distribution ethics, (3) accuracy and anti hoax, (4) the spirit of amar ma'ruf nahyi munkar, (5) principle of wisdom in da'wah, (6) principles in digital interaction, and 7) principle of press freedom. By using the qualitative method of library research, we argue that these seven principles could be said as journalistic ethics that must be applied in Islamic media reporting activities. These values are extremely important for Islamic media activities because the credibility of journalists and media institutions is related to public assessment which is quite determining the continuity of media life. The news in online Islamic media has different characteristics from other media. Online Islamic media cannot avoid how a text or symbol is presented in the category of fundamentalism-radicalism or moderate Islamic ideology. Problems arise when the radical Islamic ideology is more dominant than moderate Islamic ideology so that it is not uncommon for the Islamic media to get caught up in provocative actions which in some limits create disharmony for people's lives. If that is the case, the application of peaceful journalistic values becomes important to display Islamic da'wah of rahmatan li alamin.

Kontribusi Dakwah Bil Qalam Syaikh Nawawi Al-Bantani terhadap Nasionalisme Pesantren Adeni Adeni; Silviatul Hasanah
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 14 No 1 (2020)
Publisher : Fakultas Dakwah UIN Prof. K.H. Saifuddin Zuhri

The study aims to examine the contribution of Shaykh Nawawi al-Bantani to the formation of pesantren nationalism through the preaching of bil qalam. The method used is a qualitative method by exploring the works of Shaykh Nawawi al-Bantani, especially those relating to jihad in the national context reflecting the attitude of nationalism, and by seeing their contribution to the world of pesantren. The results of the study showed that Shaykh Nawawi alBantani preached with bil qalam approach, namely in the form of intellectual jihad. He was not directly involved in physical resistance against the invader. But it instilled the enthusiasm and awareness of the love of the motherland in each of his students. Nawawi's work was then taught in the world of pesantren, especially NU pesantran. Scholars like KH. Hasyim Asy'ari, who was influenced by Nawawi's struggle, built the NU organization that not only appeared as the most significant Islamic mass organization but also contributed to the initial formation of the Indonesian national identity. It can be seen from the involvement of KH. Wahid Hasyim in the 1945 BPUPKI-PPKI session. It shows that NU has the same Islamic orientation as what Syaikh Nawawi thought. Nawawi's moderate and contextual attitude always colors NU's actions in carrying out religious propaganda and national propaganda in Indonesia. This also proves that santri is not just a religious entity that lives in Indonesian society, but at a crucial point, santri is the identity of the Indonesian people themselves. Penelitian bertujuan mengkaji kontribusi Syaikh Nawawi al-Bantani bagi pembentukan nasionalisme pesantren melalui dakwah bil qalam. Metode yang digunakan adalah metode kualitatif, dengan cara mengeksplorasi karya Syaikh Nawawi al-Bantani terutama yang berkaitan dengan jihad dalam konteks kebangsaan yang mencerminkan sikap nasionalisme, kemudian dilihat kontribusinya bagi dunia pesantren. Berdasarkan hasil penelitian menyimpulkan bahwa Syaikh Nawawi al-Bantani berdakwah dengan pendekatan bil qalam, yaitu berupa jihad intelektual. Ia tidak terlibat langsung dalam aksi perlawanan fisik melawan penjajah, tapi ia menanamkan semangat dan kesadaran akan cinta tanah air ke dalam diri setiap murid-muridnya. Karya Nawawi kemudian diajarkan di dunia pesantren terutama pesantran NU. Ulama seperti KH. Hasyim Asyâ€™ari yang terpengaruh oleh perjuangan Nawawi ini membangun organisasi NU yang tidak hanya tampil sebagai ormas keislaman terbesar, tetapi juga berkontribusi bagi pembentukan awal jati diri bangsa Indonesia. Hal ini terlihat dari keterlibatan KH. Wahid Hasyim dalam sidang BPUPKI-PPKI 1945. Ini menunjukkan bahwa NU memiliki orientasi keislaman yang sama dengan apa yang dipikirkan oleh Syaikh Nawawi. Sikap moderat dan kontekstual Nawawi senantiasa pula mewarnai sepak terjang NU dalam melakukan dakwah keagamaan dan dakwah kebangsaan di Indonesia. Ini juga membuktikan bahwa santri bukan sekadar sebuah entitas keagamaan yang hidup dalam masyarakat Indonesia, tapi pada titik yang sangat menentukan, santri merupakan jati diri bangsa Indonesia itu sendiri.

New Media Abuse and Hoax in Ma'nai Harfi and Ma'nai Ismi Perspective: A Study of Badi'uzzaman Sa'id Nursi Thought Adeni Adeni; Abdul Karim; Osman Koroglu
TSAQAFAH Vol 17, No 2 (2021): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v17i2.5768

This article aims to examine the use of the ma'na-yi harfi ‎(Indicative Meaning) and ma'na-yi ismi ‎(Nominal Meaning)‎ concept of ‎Badiuzzaman Said Nursi in preventing hoaxes caused by new media abuse. The approach offered ‎by Nursi is important because it can be considered as the basis of Islamic media communication ‎in which moral values in media are prioritized over only material aspects. New media ‎characterized by openness and freedom, in a certain condition, enable the hoax to spread. Hoax ‎often occurs because the media does not prioritize morality values but leads to materially self and ‎group fulfillment. Using the qualitative method with library data in the form of Said Nursi's ‎Risale-i Nûr, we explore Nursi's views related to ma'na-yi ismi and ma'na-yi harfi in the media ‎field. We then use his view as a basis for analyzing media hoaxes. The result is that the ma’na-yi ‎ismi perspective tends to be a worldly material orientation in which communication phenomena, ‎such as events, news, and information themselves, are understood based on the visible social ‎contexts where media practitioners are working and oriented to fulfill self-desires. Meanwhile, in ‎the ma'na-yi harfi perspective, the communication phenomenon is interpreted, constructed, and ‎displayed with self-consideration (individual or collective self), but it is built in the full ‎awareness that phenomena belong to the absolute Ruler (God), and humans as the giver of ‎meaning to those phenomena must translate the greatness of God in them. The phenomenon of ‎communication is considered a part of the greatness of God in the universe so the hoaxes and ‎negative messages can be avoided. The ma’na-yi harfi perspective can be considered as a solution ‎to solve the social problems of hoaxes.

Co-Authors Alifa Nur Fitri Alifya Nur Faizah Anisa Zulfa S.A. Noor Annisaturrakhillah Firdaus Ayuf Mufakhidin Bambang Widjanarko Otok Bintang Rifqy Algamar Farida Rachmawati Farida Rachmawati Fitri - Fitri Fitri Fitri Giska Maulidza H. M. Alfandi Hadi Kusuma, Hamdan Hamid, Nur Hasanah, Silviatul Karim, Abdul Lukmanul Hakim Mudhofi Mudhofi Muhammad Nuqlir Bariklana Mustofa Hilmi Osman Koroglu Osman Koroglu Silvia Riskha Fabriar Siti Solikhati Sulaiman Zulvia Arifatun Nisa

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