Afidah Wahyuni
UIN Syarif Hidayatullah Jakarta

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Rechterlijk Dwaling dalam Tinjauan Fikih Jinayah dan Hukum Positif Afidah Wahyuni
AHKAM : Jurnal Ilmu Syariah Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v15i2.2860

Abstract

This study shows that jinayah Islamic jurisprudence and criminal law determine how to overcome rechterlijk dwaling by conducting a review of the decision. There are same principals why both rechterlijk dwaling and jinayah Islamic jurisprudence exist. This comes weather from internal and external of the judge. Similarly, the effect and the legal consequences of rechterlijk dwaling, according to both criminal law and jinayah Islamic Jurisprudence.DOI: 10.15408/ajis.v15i2.2860
Humanism in Inheritance Distribution in Sampang Madurese Culture Afidah Wahyuni; Harisah Harisah
AHKAM : Jurnal Ilmu Syariah Vol 19, No 2 (2019)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v19i2.13899

Abstract

Critical issues in Islamic inheritance law in the modern context is mostly related to women’s proportion and position compared to men’s. Many believe that Islamic traditional inheritance law has patriarchal and misogynist characteristics. Therefore, the system is incompatible with the principle of gender equity and human rights. This paper aims at investigating the practice of inheritance distribution in Sampang Madura, and the humanism perspective of the system. This research relies on a qualitative approach by employing interviews, observation, and documentation. It is found that, in Sampang Madura, men and women have equal position in inheritance. The people of Sampang Madura combine the customary and Islam laws in their inheritance system. This study reveals that Madurese people do not marginalize women and uphold the value of humanism in the inheritance distribution by considering the implementation of maslahah principle.
Hierarki Pengetahuan Gaib dalam Pemikiran Ibn Khaldun: Analisis Epistemologis atas Wahyu, Kasyf, dan Perdukunan Afidah Wahyuni; Abdul Hakim Wahid; Rahmat Hidayatullah
Paradigma: Jurnal Kalam dan Filsafat Vol. 7 No. 2 (2025): Paradigma: Jurnal Kalam dan Filsafat
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/paradigma.v7i2.46904

Abstract

This article examines the hierarchy of unseen knowledge in Ibn Khaldun’s thought by focusing on prophetic revelation, Sufi kashf, and divination. It employs library research and conceptual analysis, using the Muqaddimah as its primary source and scholarly works on Ibn Khaldun’s epistemology as secondary materials. The study demonstrates that Ibn Khaldun does not assign an equal epistemological status to all forms of knowledge concerning the unseen. Their differences are determined by the quality of the soul, source of knowledge, mode of reception, validity, and moral orientation of the recipient. Revelation occupies the highest level because it derives from the natural preparedness of the prophetic soul and divine assistance. Kashf is attained through spiritual discipline and is considered valid only when grounded in moral and religious rectitude. Divination occupies the lowest level because it relies on psychic ability, imagination, celestial objects, or demonic forces. These categories therefore constitute both an epistemological and a moral hierarchy.
Inheritance Rights of Children Born Out of Wedlock and Children from Unregistered Marriages: Juridical Problems and the Maqashid Shariah Approach Syarifah Arabiyah; Afidah Wahyuni; Ya` Rakha Muyassar
Jurnal Kepastian Hukum dan Keadilan Vol 7, No 1 (2025): Jurnal Kepastian Hukum dan Keadilan
Publisher : Universitas Muhammadiyah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32502/khk.v7i1.9738

Abstract

Artikel ini mengkaji hak waris anak luar kawin dan anak dari perkawinan siri dalam konteks hukum waris Islam dan perkembangan hukum positif di Indonesia. Dengan pendekatan yuridis-normatif berbasis maqashid syariah, penelitian ini menganalisis implikasi Putusan Mahkamah Konstitusi No. 46/PUU-VIII/2010 yang mengakui hubungan perdata antara anak biologis dan ayahnya dalam kondisi tertentu. Ditemukan adanya ketegangan antara prinsip hukum waris Islam klasik—yang umumnya tidak mengakui hak waris bagi anak luar kawin—dan kebutuhan hukum modern untuk melindungi hak anak tanpa diskriminasi status kelahiran. Studi ini menawarkan reinterpretasi kontekstual terhadap hukum Islam agar selaras dengan tujuan maqashid syariah, khususnya perlindungan nasab (hifz al-nasl) dan keadilan (‘adl). Temuan ini berkontribusi terhadap wacana pembaruan hukum keluarga Islam agar lebih responsif terhadap realitas sosial masyarakat Muslim kontemporer di Indonesia.