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Pendekatan al-Maṣlaḥaḥ al-Mursalah dalam Fatwa MUI tentang Pernikahan Beda Agama Muhammad Yusuf
AHKAM : Jurnal Ilmu Syariah Vol 13, No 1 (2013)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v13i1.955

Abstract

Abstract: The Use of al-Maṣlaḥaḥ al-Mursalah Theory in the Fatwā of MUI on the Interfaith Marriage.  This article investagates about the concept of al-maṣlaḥaḥ al-mursalah and its relation to the Fatwa of The Council of Indonesian Ulama (MUI). MUI’s fatwa states preventing muslim both women and men to marry non-muslims. Whereas no Quranic verses explisitly forbid a marriage between Muslim and Ahl al-Kitāb, even permit it. Thus, the fatwa of MUI can be regarded as driven by socio-political consideration.Keywords: marriage, fatwā, non Muslim, benefit, negative effectAbstrak: Pendekatan al-Maṣlaḥaḥ al-Mursalah dalam Fatwa MUI tentang Pernikahan Beda Agama. Artikel ini engkaji konsep al-maṣlaḥaḥ al-mursalah dan kaitannya argumen lahirnya fatwa Majelis Ulama Indonesia (MUI) mengenai pelarangan bagi Muslim menikah dengan non Muslim. Khusus terhadap Ahl al-Kitāb, tidak ditemukan teks Alquran secara eksplisit yang melarang pernikahan pria Muslim dengan wanita Ahl al-Kitāb. Fatwa MUI tersebut mendapat penilaian oleh sebagian pihak sebagai fatwa yang sarat dengan pertimbangan politis.Kata Kunci: nikah, fatwa, non Muslim, maslahat, mafsadat
Modernitas dan Keindonesiaan Fatwa Majelis Ulama Indonesia Muhammad Yusuf
JURNAL INDO-ISLAMIKA Vol 6, No 1 (2016)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/idi.v6i1.14792

Abstract

This research shows that 19 (nineteen) fatwas of 104 (one hundred and four) fatwas of the Indonesian Ulama Council (MUI) from 1983 to 2009 are reflecting modernity and the Indonesia-ness. The modernity of the fatwas is implemented in the using of maqasid shari‘ah, the maslahat principle, collective ijtihad, and flexibility in madhhab. As for the Indonesianess of the fatwas is implemented at the local wisdom which includes the consideration of: National Stability of Indonesia, the Republic of Indonesia (NKRI), Public Order, National Culture, and Legislation regulated in Indonesia.The research supports the thought of the contextualist group which is represented by Sahal Mahfudh, Ali Yafie and Munawar Chalil; both of them echo the contextual relationship between fiqh and the aspects of Indonesian people’s life. Also Muhammad Atho Mudzhar which states that the implementation of any Islamic law is the result of interaction between the jurist or mufti with his sociocultural and sociopolitical environment. Musfirin al-Qahtani as well states the importance of istinbat methodology in facing the development of the contemporary Islamic law (fiqh) by standing on the shariah arguments, the fiqh formulas (qaidah fiqhiyyah), takhrij, and maqasid al-shari‘ah.