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PERSPEKTIF KH. AHMAD DAHLAN TENTANG PENGEMBANGAN MASYARAKAT ISLAM Elhany, Hemlan
JURNAL TAPIS Vol 13, No 1 (2013): Nomor 1 Tahun 2013, Edisi Januari
Publisher : P3M STAIN Jurai Siwo Metro

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Abstract

Kyai Ahmad Dahlan is a scholar who works for a truth, not accept anything that is done by their ancestors. In this case, knowledge and expertise is necessary, as he try to respond to the existing tradition then compared to what it should be. It raises awareness of the truth questioned again about something that has been believed and executed on time. Kyai Ahmad Dahlan, the founder of Muhammadiyah always use guidelines verses the qur’an, because it is so intense he examines al qur’an and he was very diligent in translate al qur’an. Therefore, he always emphasized that al qur’an as a principal basis and foundation all activities of life. Community development perspective according to KH. Ahamad Dahlan explained the concept of everyday life by the qur’an guidelines.    Keywords: Islamic Community Development, Social, Culture.
KISAH PERANG BADAR (Studi Nilai dalam Suatu Masyarakat) Elhany, Hemlan
JURNAL TARBAWIYAH Vol 11, No 2 (2014): Tarbawiyah Edisi Juli - Desember 2014
Publisher : JURNAL TARBAWIYAH

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Abstract

The values of Badar War is the esential of the event in the war occur. If we look at the Physical aspects, the objective condition of moeslem when the war occur, it’s out of the line to make the opponent lost, because they have many soldiers with strong tool army. In other side, the moslem have little soldier and little tool army. The moeslem army does not have good spirit to go to the war, because the opponent have many soldiers. More over, they only go to the war with the materialistic spirit not follow the instruction from Rosullullah as the leader of moslem. Essentially, if every moslem do every instruction from the Allah and Rosul, they can win in the Badar War. In the promise of Allah that will give the relief and victory.Key Words: Perang Badar, Nilai, dan Masyarakat
EFEKTIVITAS MEDIA SOSIAL DALAM MENYAMPAIKAN PESAN DAKWAH PADA MASYARAKAT KELURAHAN MULYOJATI KECAMATAN METRO BARAT Jamiah, Ririn; Rudini, Rudini; Elhany, Hemlan
Ath Thariq Jurnal Dakwah dan Komunikasi Vol 7 No 1 (2023): Ath-Thariq
Publisher : Fakultas Ushuluddin Adab dan Dakwah IAIN Metro-Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ath-thariq.v7i1.6481

Abstract

Social media is a form of technological progress that is developing rapidly. Like Instagram and WhatsApp, which are currently owned by many Mulyojati Village people, especially teenagers. They use Instagram and WhatsApp as a medium for communication, to seek and obtain information and also to spread or convey da'wah messages.This study aims to find out how effective social media is in conveying da'wah messages to the people of Mulyojati Village, West Metro District. The method used in this study is (Fieldresearch) and is descriptive qualitative. The data sources used are primary and secondary data sources. Then the technique of data collection is done by observation, interviews and documentation. Data analysis in this study was qualitative in nature, namely collecting data, analyzing all data from interviews, observations written down in field notes, personal documents, official documents, photographs. Then do data reduction then do the abstract. Various effects of research results in the process of delivering da'wah messages, namely, First, Cognitive Effects, da'wah messages that are spread or conveyed via Instagram and WhatsApp can add insight and knowledge to the community. Second, Affective Effects, namely that only a few people apply the contents of da'wah messages in their daily lives. The third is the behavioral effect, namely that only a small portion of the community after observing the contents of the da'wah message then applies it in everyday life to practice it in others. Delivery of da'wah messages through social media to the people of Mulyojati Village is less effective. Because of the three effects in the process of delivering da'wah messages, only cognitive effects are mostly carried out by the community, especially teenagers. Most of the people of the Mulyojati Village, especially teenagers, use Instagram and WhatsApp to find and disseminate information related to Islamic da'wah messages.
Deconstruction of Devinity Theory in Islamic Theology: Philosophical Criticism of Theology as Theoretical Activity Wahyudin, Wahyudin; Suhirman, Suhirman; Elhany, Hemlan
Madania: Jurnal Kajian Keislaman Vol 23, No 1 (2019): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v23i1.1824

Abstract

The doctrine of God in Islam was built as a supreme tradition, in which infiltrate into mankind souls. For centuries, Islam is deemed as an outsider and a threat for Western Christian followers. Consequently, any actions are taken to devastate Islam from the earth. Philosophically, this study aims to fortify Islamic theology againts political attacks particularly in separating Muslims from the concept of monotheism. This study employs a critical analysis method, a concept of sharp reasoning to obtain truth. The theory used to reduce metanarrative and elements of deconstruction is the Imre Lakatos research program, in which Islam means conformity or compatibility, harmony and logic. In the core of  Islam, monotheism means Allah  is One. It has “protective shields”which are the Holy Quran, hadith[s], and the theory of causality. The results of the study argue that the construction of divinity in Islam is solid and powerful and leads to a failure of criticism. 
KISAH PERANG BADAR (Studi Nilai dalam Suatu Masyarakat) Elhany, Hemlan
Tarbawiyah Jurnal Ilmiah Pendidikan Vol 11 No 02 (2014): Jurnal Tarbawiyah
Publisher : Institut Agama Islam Negeri (IAIN) Metro

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Abstract

The values of Badar War is the esential of the event in the war occur. If we look at the Physical aspects, the objective condition of moeslem when the war occur, it’s out of the line to make the opponent lost, because they have many soldiers with strong tool army. In other side, the moslem have little soldier and little tool army. The moeslem army does not have good spirit to go to the war, because the opponent have many soldiers. More over, they only go to the war with the materialistic spirit not follow the instruction from Rosullullah as the leader of moslem. Essentially, if every moslem do every instruction from the Allah and Rosul, they can win in the Badar War. In the promise of Allah that will give the relief and victory.
POLA KOMUNIKASI INTERPERSONAL ORANG TUA DALAM MEMBENTUK KEPRIBADIAN ANAK Widodo, Anton; Elhany, Hemlan; Pangestu, Dimas Yoga; Rahmad, Andi
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 5 No. 1 (2024): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

Communication in the family is the key to be effective in educating children and for the process of social and emotional development in children, the purpose of this study is to find out how the efforts of parental communication patterns in shaping children's personalities in Skrikaton Village, Buay Madang Timur District, East OKU Regency, the research method used is descriptive quantitative research method, Based on the results of parents' interpersonal communication research in shaping children's personalities in Srikaton Village, there are 3 Communication Patterns applied in the families of each informant, namely Family Communication with Laissez-faire patterns, Family Communication with Pluralistic patterns and Family Communication with Protective patterns , The application of each pattern of communication in the family has a negative and positive impact, can affect the development of children who tend to be directed and supervised by both parents so that the cultivation of akhlaq from an early age is obtained and becomes a provision for children to socialize in community life can uphold the dignity of parents and maintain the good name of the family.