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All Journal INFORMASI Jurnal Komunikasi Media Komunikasi FPIPS Journal Communication Spectrum: Capturing New Perspectives in Communication Jurnal InterAct Jurnal IPTEK-KOM (Jurnal Ilmu Pengetahuan dan Teknologi Komunikasi) Jurnal Pemuda Jurnal Studi Pemuda Lontar : Jurnal Ilmu Komunikasi AJMC (Asian Journal of Media and Communication) Tuturlogi: Journal of Southeast Asian Communication Jurnal Komunikasi Islam Jurnal Komunikasi Global AJMC (Asian Journal of Media and Communication) Jurnal Mahasiswa Komunikasi Cantrik Komunikatif : Jurnal Ilmiah Komunikasi
Holy Rafika Dhona
Program Studi Ilmu Komunikasi-Universitas Islam Indonesia Yogyakarta
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Dispersi Wacana Ruang Publik di Harian Umum Kompas Septian Saputra; Holy Rafika Dhona
Jurnal Komunikasi Global Vol 11, No 2 (2022)
Publisher : Program Studi Ilmu Komunikasi FISIP Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (445.973 KB) | DOI: 10.24815/jkg.v11i2.25486

Abstract

Sarjana komunikasi umumnya sering menganggap institusi media sebagai ruang publik. Artikel ini menganalisis bagaimana aturan pernyataan ruang publik di Harian Umum Kompas dan bagaimana pengetahuan yang mendasari aturan wacana tersebut melalui teks-teks yang mereka produksi. Dengan menggunakan analisis isi kualitatif pada teks Kompas di seputar reformasi, penelitian ini menemukan bahwa pembicaraan Kompas mengenai ruang publik mengalami pemisahan (dispersi). Pada 1995 hingga reformasi, perbincangan ruang publik di Kompas selalu menyertakan istilah rakyat dan terfokus pada masalah akses rakyat terhadap ruang publik yang dibatasi oleh negara. Kritik di tahun ini adalah pada komodifikasi dan komersialisasi ruang publik. Pengetahuan ruang publik masa ini dibangun oleh konsep public sphere. Pada tahun 2000an awal, perbincangan ruang publik di Kompas meninggalkan istilah rakyat dan digantikan publik atau warga. Meski wacana ruang publik di Kompas terlihat lebih kompleks, ia disempitkan pada hanya masalah warga kota. Aturan ini diturunkan dari konsep public space yang menjadi dasar pengetahuan memahami ruang publik.Indonesian communication scholars often consider mass media institutions as a manifestation of the public sphere. This article analyzes Kompas Daily Newspaper’s rule of the statement on the public sphere and their knowledge that regulate how they produced the public sphere texts. Using qualitative content analysis of Kompas’ texts on the public sphere about the Indonesian Reformation, this study found the dispersion in the rule of Kompas’ statement and their knowledge of the public sphere. From 1995 to the reformation, the discussions of the public sphere in Kompas always included the term citizen and focused on the issue of people's access to the public sphere limited by the state. This year's criticism was on the commodification and commercialization of public space. Today's knowledge of public space was built on the concept of the public sphere. In the early 2000s, the discussion of the public sphere in Kompas no longer used the term citizen and was replaced by the term public or residents. Even though it looks more complex, it is limited only to the problems of the townspeople. This rule is derived from the concept of public space, which is the basis for understanding the public sphere. 
Ekslusi Anak Berkebutuhan Khusus di Sekolah Inklusi Salsabilla Azzahra; Holy Rafika Dhona
Media Komunikasi FPIPS Vol. 22 No. 1 (2023)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/mkfis.v22i1.56610

Abstract

Riset ini ingin membuktikan bahwa praktik komunikasi sekolah inklusi di Indonesia justru merupakan instrumen untuk mengekslusi siswa anak berkebutuhan khusus (ABK). Riset ini didasari oleh gagasan bahwa ruang dengan wacana tertentu pada akhirnya menghasilkan proses interaksi dan komunikasi yang tertentu pula. Proses komunikasi di dalam sekolah inklusi justru mensubjeksi ABK sebagai liyan. Pertanyaan utama penelitian ini adalah bagaimana sekolah inklusi mengkonstruksi subjek anak berkebutuhan khusus. Dengan menggunakan metode etnografi kritis di sebuah sekolah di Jawa Tengah, riset ini menemukan bahwa eklusi ABK sebagai subjek yang berbeda terjadi dalam penyeleksian penerimaan ABK. Ekslusi ini diteguhkan dalam bagaimana proses pembelajaran ABK yang berbeda dari siswa biasa dan akhirnya memproduksi kesadaran ABK sendiri. Implikasi penelitian ini adalah ajakan memindah diskusi pendidikan inklusi pada bagaimana mengkonstruksi ‘anak tipikal’ (non-ABK) menerima dan menjadi lingkungan yang supportif bagi ABK.
Meaning of Thrifting in the #TukarBaju Campaign in the Zero Waste Indonesia Community Yunitasyia Nafa Zahro; Holy Rafika Dhona
LONTAR: Jurnal Ilmu Komunikasi Vol. 11 No. 1 (2023): Lontar : Jurnal Ilmu Komunikasi
Publisher : Program Studi Ilmu Komunikasi Universitas Serang Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30656/lontar.v11i1.5626

Abstract

The phenomenon of thrifting or buying used clothes is becoming increasingly popular among young people and has attracted public attention because it is considered as one of the sustainable efforts by applying the principles of sustainable fashion.In interpreting this, the researcher then chose the Tukar Baju community as the object of research as well as a representation of environmental activists engaged in the realm of sustainable fashion. This research uses a qualitative method with an ethnographic type of research to see the meaning of thrifting from Tukar Baju activists and how the process of interaction and exchange of meaning between individuals can strengthen the meaning of thrifting as a form of sustainable fashion effort. Researchers found a pyramid concept of "Buyerarchy of need" in interpreting thrifting as a continuous effort and thrifting is at level 4 and which means thrifting is not the only one. So, to strive for sustainable fashion through thrifting, people need to be smart and not impulsive consumers.
'WRITING LABORATORY': A POST-REFORMATION DOMINANT IDEOLOGY OF INDONESIAN STUDENTS PRESS Critical Discourse Analysis of The Discourse of ‘Pers Mahasiswa’ in Poros Ahmad Dahlan University (UAD) Yogyakarta Student Press Organisation Canny Sylvia; Holy Rafika Dhona
Asian Journal of Media and Communication Vol. 2 No. 1 (2018): Volume 2, Number 1, April 2018
Publisher : Department of Communications, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/asjmc.vol2.iss1.art4

Abstract

This article explain the dominant ideology shaped of contemporary Indonesian student press. The study took the banning of Poros, Ahmad Dahlan University's Students Press in 2016, as the case. By using a three-dimensional analysis of Fairclough's critical discourse analysis, this paper questions three things; what is the dominant ideology of the student press represented in the text? How is this dominant ideology also shape the process of producing text? How does the ideology relate to the socio-cultural history of the Indonesian student press? This study found that the dominant ideology of contemporary students press was a 'journalism laboratory', which was actually an extension of the New Order's program to de-politising Indonesian student movement.Keywords: ideology, student press, discourse, Fairclough.
Mediating Indonesian Islamic Center in the Era of Post-Islamism Purnama Hidayaturrahman; Holy Rafika Dhona
Asian Journal of Media and Communication Vol. 4 No. 1 (2020): Volume 4, Number 1, April 2020
Publisher : Department of Communications, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/asjmc.vol4.iss1.art3

Abstract

Islamic centers emerged when Muslims in the West had difficulties to build a mosque. As a majority, Indonesian Muslim communities do not need to adopt the concept of Western Islamic Center.  Nevertheless, establishing Islamic Center is quite popular among Indonesian Muslims. This paper argues that the establishment of Islamic Center is a practice of post-Islamism in Indonesia, in which Islam is interpreted in a specific way that juxtaposes religiosity and leisure, mixes between ‘the sacred’ and ‘the profane’. Taking the Mataram Islamic Center as a case study, this study explores how discourse of the Islamic Center shapes its establishment. Applying critical discourse analysis, this study takes several units of analysis, i.e. the mediation practices of the center and the visiting practices of the visitors. This study finds that there are two prominent discourses, namely the center as a religious space and the center as a tourist space, both of which do not defeat each other. Keywords: Islamic center, critical discourse analysis, post-Islamism, space mediation.
Islamic Discourse and Baduy in Tanah Ulayat Kanekes: Contestations and Connections Salma Qowiyatun Naziah; Holy Rafika Dhona
Asian Journal of Media and Communication Vol. 5 No. 1 (2021): Volume 5, Number 1, 2021
Publisher : Department of Communications, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/asjmc.vol5.iss1.art5

Abstract

The Cicakal Girang village, known as the village where the Muslim Baduy lives, has different religious practices from the Baduy. Obedience to Baduy customs is very loose in this village, which the Baduy indigenous community permits. This study investigates the cultural discourse producing the Cicakal Girang village and the reproduction of such discourse as well. The empirical data were collected through fieldwork and analyzed with the cultural discourse analysis method. This study finds that the Cicakal Girang and its Islamic activities practice the existing discourse system, namely the Cicakal Girang as a place of the 'penghulu ratu’ (the queen) of the Baduy community. Such discourse situates the Cicakal Girang as a connection space for the Baduy community with the outside world. It is reproduced in the interaction between Cicakal Girang and the Baduy community. Keywords: Baduy, Cicakal Girang, communication geography, cultural discourse analysis 
Resepsi Perempuan terhadap Komentar atas Perempuan di Youtube Tri Indah Lestari; Holy Rafika Dhona
Jurnal Mahasiswa Komunikasi Cantrik Vol. 2 No. 1 (2022): Volume 2, No. 1, May, 2022
Publisher : Program Studi Ilmu Komunikasi UII

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/cantrik.vol2.iss1.art4

Abstract

Gita Savitri Devi's Youtube channel often discusses women's issues, one of which is entitled "Equal? Women are still victims of sexism!" the comments on the video contain not only expression comments but also sexism, but some women do not realize the existence of sexism comments because of their common understanding of it. Through descriptive qualitative research with a netnographic approach and collecting several data through in-depth interviews with Gita Savitri Devi fans and using the concept of texture and reception, the researchers got several findings where the reception of women in comments on Youtube is a space of expression. The meaning of comments by women towards expression comments is in the dominant hegemonic reading and the negotiated reading, while sexism comments are in the negotiated and opposed reading. Women stated that the image of women in the comments was quite in line with the picture of real life or experiences that women had experienced.    
Kritik Terhadap Tren Wisata Foto di Indonesia : Kasus Tebing Breksi Yogyakarta Dhona, Holy Rafika; Astari, Wulan
Tuturlogi: Journal of Southeast Asian Communication Vol 1, No 2 (2020): Tuturlogi: Journal of Southeast Asian Communication
Publisher : Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (549.917 KB) | DOI: 10.21776/ub.tuturlogi.2020.001.02.2

Abstract

Salah satu cara pengembangan dunia wisata sekarang adalah wisata foto. Wisata foto dalam perbincangan akademis seringkali diamati dari perspektif pelaku bisnis wisata sebagai wisata yang efektif dan efisien. Wisata foto dapat dianggap sebagai proses mediatisasi, proses dimana logika media mempengaruhi dimensi kehidupan pariwisata manusia. Dalam proses itu, wisata foto sama halnya dengan membuat wisatawan menjadi buruh dalam industri wisata. Dengan menganalisis objek wisata Tebing Breksi, artikel ini berupaya menjelaskan tiga hal; 1) bagaimana mediasi Tebing Breksi dan pengaruhnya pada produksi ruang wisata Tebing Breksi dan; 2) bagaimana mediatisasi terjadi di dalamnya dan 3) bagaimana wisatawan dalam mediatisasi Tebing Breksi menjadi buruh wisatawan justru ketika ia melakukan pelesir. Artinya, wisata foto sebenarnya adalah mengubah waktu bersenang-senang manusia menjadi waktu kerja.
Pangkalan Gojek : Ruang Produk Kapitalisme Digital Holy Rafika Dhona; Gigih Mahatattwo
KOMUNIKATIF : Jurnal Ilmiah Komunikasi Vol. 10 No. 1 (2021)
Publisher : Fakultas Ilmu Komunikasi UKWMS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/jk.v10i1.3039

Abstract

Gojek driver base is a new social space formed by the tension between the development of communication technology and Indonesian drivers' work practices. It also creates further implications, namely the new meaning of a different space and new working model. Unfortunately, the communication dynamic in this event has not received much attention from communication scholars in Indonesia. Using the ethnography of space, this study found three things. First, Gojek drivers ambivalently interpret their base as 'office', but they did not consider their actions at the base as a work activity. This mystifies Gojek free drivers as 'casual workers'. Second, the absence of bases in the representation of space in the Gojek application forces driver to producing these bases independently. The cellular navigation, which gave rise to egocentric cartographic readings, became Gojek's instrument to intervene in a concrete space by making the driver the anchor of the production of a new social space. Third, the drivers then live the base with the image of brotherhood between the members of the base. They even become workers who can regulate themselves, which is in line with the logic of efficiency by digital capitalism such as Gojek.
Pendekatan Materialist untuk Studi Komunikasi Indonesia Holy Rafika Dhona
KOMUNIKATIF : Jurnal Ilmiah Komunikasi Vol. 12 No. 1 (2023)
Publisher : Fakultas Ilmu Komunikasi UKWMS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33508/jk.v12i1.4641

Abstract

ABSTRACT This paper advocates for a materialist approach to studying communication in Indonesia. This paper questions the communication/media study approach in Indonesia, which only has two approaches when looking at the ontological reality of communication: message transmission or meaning production. This paper explains that these two approaches are not absolute truths. Both of these approaches are historical products and have contributed to the stagnation of communication studies, so an alternative approach, such as a materialist approach, is needed in communication studies. This paper then describes some of the initial ideas of the materialist approach which defines communication as the circulation of people, ideas, information and capital. Furthermore, this paper also shows the development of this approach in several regions such as Europe and North America, where communication studies are understood as studies of material realities that are neglected as objects of communication studies by the message transmission process approach and the meaning production approach. This paper then outlines several alternative syntheses for developing approaches in communication studies in Indonesia, including alternative fields proposed by North American scholars namely; political economy, technological infrastructure, space, body and discourse. As a recommendation, this paper calls on Indonesian communication scholars to discuss and practice a materialist approach so that their studies will not only be limited to issues of media content, meaning, or media-centric things.ABSTRAKTulisan ini adalah upaya mengadvokasi pendekatan materialist dalam studi komunikasi di Indonesia. Untuk mengusulkan pendekatan ini, tulisan ini mempersoalkan pendekatan studi komunikasi/media di Indonesia yang hanya memiliki dua pendekatan ketika melihat realitas ontologis komunikasi; sebagai proses transmisi pesan atau sebagai proses produksi makna. Tulisan ini menjelaskan bahwa dua pendekatan ini bukan kebenaran absolut. Kedua pendekatan tersebut merupakan produk sejarah dan turut menjadi penyebab studi komunikasi berada dalam stagnansi, sehingga dibutuhkan pendekatan alternatif dalam studi komunikasi seperti pendekatan materialist. Tulisan ini kemudian menjelaskan beberapa gagasan awal pendekatan materialist yang mendefinisikan komunikasi sebagai sirkulasi orang, ide, informasi dan modal/kapital. Lebih jauh, tulisan ini juga menjelaskan perkembangan pendekatan ini di beberapa wilayah seperti Eropa dan Amerika Utara, dimana studi komunikasi dipahami sebagai studi atas realitas material yang tidak dianggap sebagai objek studi komunikasi oleh pendekatan proses transmisi pesan dan pendekatan produksi pemaknaan yang berfokus pada realitas simbolik/virtual. Tulisan ini kemudian menguraikan beberapa sintesis alternatif untuk perkembangan pendekatan dalam studi komunikasi di Indonesia termasuk di antaranya alternatif bidang yang diusulkan oleh para sarjana Amerika Utara yakni; ekonomi politik, infrastruktur teknologi, ruang, tubuh dan wacana. Sebagai rekomendasi, tulisan ini memanggil para sarjana komunikasi Indonesia untuk mendiskusikan dan mempraktikkan pendekatan materialist sehingga studi mereka tidak hanya akan terbatasi pada masalah pesan, makna atau pembahasan yang terfokus pada media.
Co-Authors Astari, Wulan Canny Sylvia Gigih Mahatattwo Purnama Hidayaturrahman Risky Wahyudi Salma Qowiyatun Naziah Salsabilla Azzahra Septian Saputra Tri Indah Lestari Yunitasyia Nafa Zahro