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Tipologi intelektual Muslim dalam bidang kajian fikih: studi terhadap karya-karya fikih dosen STAIN Bengkulu Sirajuddin M
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 12, No 2 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v12i2.237-258

Abstract

This study aims to examine the scientific trend of approach and theme of lecturer’s works of STAIN Bengkulu in the field of Islamic law (fiqh) and the scientific position of lecturer’s works of STAIN Bengkulu as Muslim intellectuals. This article is using two approaches, namely the conceptual approach and historical approaches, whereas measures of research was conducted by reviewing documentation as primer data and interviewing as sekunder data. The results showed that the scientific trend of approach and theme of lecturer’s works of STAIN Bengkulu was consists of three kinds: First, the normative trend of scientific approach and theme in Islamic law. This trend was categorized as “exclusive Muslim intellectualism”. Second, this trend began to expand the discourse of study on fikih, but it was not to integrate with Western scientific approach. This trend was categorized as “inclusive Muslim intellectualism”. Third, this study was more empirical and historical-sociological approach and theme in Islamic law (fikih) so that the discourse was more be able to answer the situation and condition of the people. This trend was categorized as “pluralist Muslim intellectualism”.
‘Urf Dan Budaya Tabot Bengkulu Sirajuddin M
Millah: Journal of Religious Studies Vol. XI, No. 2, Februari 2012 Agama dan Keadaban Publik
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.volxi.iss2.art12

Abstract

In general, Tabot Bengkulu can be developed and incorporated into the true culture (‘urf sahih). Because, it has provided and insight into the cultural-integrative to the process of development of Islamic law, especially relating to the obligations on time to practice prayer, obligation to increase devotion to God, to remember the final day, to remember the creation of human origin, to connect the family relations, to visit the grave and to appreciate the will of the ancestors. However, Tabot culture as human creations –which is still debated the validity of the law by some circles- also had a number of shortcomings that need to be reconstructed, for example, beliefs about the existence of a disaster if not done Tabot ritual and a number of other aspects incorporated  into the wrong culture (‘urf fasid).