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All Journal Alhadharah: Jurnal Ilmu Dakwah Alhadharah: Jurnal Ilmu Dakwah
Mukhyar Sani
UIN ANTASARI
Religion Humanities Decision Sciences, Operations Research & Management Languange, Linguistic, Communication & Media Social Sciences Other

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Fungsi Hadits Nabi Muhammad SAW terhadap Al-Qur’an Mukhyar Sani
Alhadharah: Jurnal Ilmu Dakwah Vol 12, No 23 (2013)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v12i23.1769

Abstract

The Qur'an is a holy book of Muslims, which contains the revelations of Allah. delivered to the Prophet Muhammad pbu. Its global content still needs clarity for people to be able to understand it properly. Prophet Muhammad pbu has authority to explain the unclear parts of the book through the Hadith or Sunnah. In this case, the books needs al-bayan, al-Tafsir al-tafshil, al-taqrir, perhaps even al-naskh derived from the prophet Muhammad pbu. He is acknowledged by the Qur'an as its "mubayyin". Therefore, the Hadith of the Holy Prophet Muhammad serves as the second source of Islamic teachings after the Qur'an. The scholars of ahl atsar and ahl ra'yi agreed that hadits explains the Qur'an. The scholars of ahl al-atsar expanded explained hadits, meanwhile ahl al-ra‟yi limited them. Fot the former, all true hadits about the problems mentioned in the al-Qur‟an should be considered as explaining the Qur'an, specifying its generality, and limiting its absolute parts
Panggilan untuk Mentauhidkan Allah dalam Al-Qur’an Mukhyar Sani
Alhadharah: Jurnal Ilmu Dakwah Vol 13, No 25 (2014)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v13i25.1716

Abstract

The onesess of God in the Qur'an gets very urgent and strategic position. Qur'an in calling people towards monotheism does not always use the command to the oneness of God, or prohibition to shirk, but sometimes use another approach, which invites people to understand the balance of the universe, as real evidence, that it is imposible to believe that God is not one, because it has the potential to make the regularity of this universe then by itself becomes a mess. Styles of call to monotheism are often accompanied by words that describe the attributes of God, such as the Compassionate, Most Loud, Maha Life and others
Panggilan untuk Mentauhidkan Allah dalam Al-Qur’an Mukhyar Sani
Alhadharah: Jurnal Ilmu Dakwah Vol 13, No 25 (2014)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.047 KB) | DOI: 10.18592/alhadharah.v13i25.1716

Abstract

The onesess of God in the Qur'an gets very urgent and strategic position. Qur'an in calling people towards monotheism does not always use the command to the oneness of God, or prohibition to shirk, but sometimes use another approach, which invites people to understand the balance of the universe, as real evidence, that it is imposible to believe that God is not one, because it has the potential to make the regularity of this universe then by itself becomes a mess. Styles of call to monotheism are often accompanied by words that describe the attributes of God, such as the Compassionate, Most Loud, Maha Life and others
Fungsi Hadits Nabi Muhammad SAW terhadap Al-Qur’an Mukhyar Sani
Alhadharah: Jurnal Ilmu Dakwah Vol 12, No 23 (2013)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.705 KB) | DOI: 10.18592/alhadharah.v12i23.1769

Abstract

The Qur'an is a holy book of Muslims, which contains the revelations of Allah. delivered to the Prophet Muhammad pbu. Its global content still needs clarity for people to be able to understand it properly. Prophet Muhammad pbu has authority to explain the unclear parts of the book through the Hadith or Sunnah. In this case, the books needs al-bayan, al-Tafsir al-tafshil, al-taqrir, perhaps even al-naskh derived from the prophet Muhammad pbu. He is acknowledged by the Qur'an as its "mubayyin". Therefore, the Hadith of the Holy Prophet Muhammad serves as the second source of Islamic teachings after the Qur'an. The scholars of ahl atsar and ahl ra'yi agreed that hadits explains the Qur'an. The scholars of ahl al-atsar expanded explained hadits, meanwhile ahl al-ra‟yi limited them. Fot the former, all true hadits about the problems mentioned in the al-Qur‟an should be considered as explaining the Qur'an, specifying its generality, and limiting its absolute parts
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