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Carut Marut Politik, Tantangan Pengembangan Teologi Politik Substantivistik Abd A'la
Unisia No. 57: Tahun XXVIII Triwulan III 2005
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol28.iss57.art2

Abstract

The political changes that have been experiencing by the Indonesian since the era of reformation show a face of ambivalence. On one hand, the freedom comes with the exciting expectation from the peopie of this country. On the other hand, the phenom enon has been showing that the political authorization is going on the process accompanied by ethic and moral degradation. This issue has brought Indonesia in a difficult situation and far from justice, peace, and weifare. However, a religious country has been claim by Indonesian as a character of this nation. This paper discusses political Issues in Indonesia focusing on the current Indonesian politic, the root of the country's problem; the religion at the centre of the reformation, and the political value of the religion with the significant of the politicai theology.
Contemporary Muslim Scholars’ Resistance to Misogynistic Interpretations of Women’s Voices in the Qur’an Amien, Ach Badri; Abd A'la; M. Saad AlFanny; Mei Nur Azizah
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 1 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v8i1.3520

Abstract

Issues related to women have long been a subject of continuous debate among both men and women. In Islamic discourse, women are often portrayed either as adornments of the world (zinatun) or as sources of temptation (fitnatun). One aspect that receives considerable attention is the perceived seductive nature of women's voices, as referenced in the Qur’an (Q. 33:32). This study adopts a descriptive qualitative method through a library-based approach, drawing from books, journals, classical and contemporary Qur’anic interpretations, and relevant literature. The findings reveal two key insights. First, the Qur’anic advice for women to speak firmly and clearly to non-mahram men aims to prevent misinterpretations stemming from men's susceptibility to sexual temptation. Second, this gendered framing is reflected in interpretations of the story of Yusuf and Zulaikha (Q. 12:28). Scholars such as Thaifur Ali Wafa and M. Quraish Shihab argue that temptation is not inherently rooted in women, but rather in passive male attitudes that often portray themselves as victims. Consequently, interpretations that link women's voices to moral weakness reflect patriarchal cultural constructs that must be critically reassessed. A more contextual, gender-sensitive hermeneutic is needed to challenge misogynistic readings of the Qur’an and to promote justice and dignity for women within Islamic discourse.
Religious Nationalism of Kèaè Pesantren: K.H. Zainal Arifin Together with Oreng Kenek Builds Nationality and Curbs Colonialism in Sumenep Iskamar; Abd A'la; Damanhuri
Tafkir: Interdisciplinary Journal of Islamic Education Vol. 6 No. 1 (2025): Integrative Islamic Education
Publisher : Pascasarjana Universitas KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/tijie.v6i1.1705

Abstract

The spread of Islam brought by K.H. Zainal Arifin, one of Syaikhona Kholil Bangkalan's students who born in Sumenep, has a unique scheme because it intersects with Islamic preaching on the one hand, and fighting colonialism on the other. This article aims to describe the religious nationalism of K.H. Zainal Arifin was recorded in his movement defending the interests of "oreng kenek"(common people). This research located in Sumenep, East Java, focusing K.H. Zainal Arifin as research subjects which a local figure of Sarekat Islam and Nahdlatul Ulama. The method of research is qualitative with a historical approach. The finding explain that the nationalism of K.H. Zainal Arifin's religious nationalism originates from his interpretation of Islamic teachings. The first one, K.H. Zainal Arifin founded the Islamic Boarding School in Terate to combat illiteracy which befell the "oreng kene’" because they couldn’t study in schools founded by the Colonial Government. The second one, K.H. Zainal Arifin mobilized followers of the Naqshbandiyah order and Laskar Sabilillah to support Sarekat Islam's struggle to break the colonial hegemony. As a result, K.H. Zainal Arifin not only succeeded in activating strong ulama-santri (teacher-student) resistance nodes in stemming colonialism but also made Islam accepted by the local community peacefully. K.H. Zainal Arifin’s legacy is strong evidence of how religious leaders in a pesantren (Islamic boarding) practice religious nationalism.