Maulana Maulana
Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

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METODE KOMBINASI DALAM MENAFSIRKAN SURAT AL-AHZAB (33) : 33 Maulana Maulana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (890.035 KB) | DOI: 10.54443/mushaf.v1i1.1

Abstract

This paper describes the method of interpreting the Koran, the author considers that the interpretation of the Koran is carried out with various methods and ways that have been determined in the rules of interpretation, both through approaches, history, linguistics, social, science, and looking at the interpretations of the commentators. interpretation into four kinds. First, this Tahli>li method seeks to explain the content of the verses of the Qur'an from various aspects, according to the views, tendencies, and wishes of the commentators which are presented in a coherent manner in accordance with the order of the verses in the manuscripts. Second, this ijma>li or global method describes the general meanings contained by the verse. Third, muqa>ran or comparison. The interpretation model in this method is to present verses of the Koran with different editorials from one another, to present verses that have different information content from the hadith and to present various interpretations of the scholars. Fourth, maudhu>'i or thematic, namely methods that direct view on a particular theme. Then look for a particular theme by collecting all the verses that talk about it, analyzing and understanding verse by verse to get a complete interpretation of the theme being discussed.
RADIKALISME AGAMA: REKONSTRUKSI PENAFSIRAN JIHAD DAN ISLAM YANG RAHMAT LIL ‘ALAMIN Maulana Maulana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (630.497 KB) | DOI: 10.54443/mushaf.v2i1.17

Abstract

This paper describes radicalism or the notion of a sect that wants social and political change or reform by means of violence, an understanding that refers to certain groups, who want and make changes to religious values ​​that are considered contrary to their understanding. Among the ideologies they profess is to disbelieve all those who commit immorality, those in power who do not follow Allah's law, to disbelieve in the clergy and ordinary people who have different views, to disbelieve in those who accept their thoughts but are reluctant to become followers and are reluctant to make promises (pledges) of allegiance to them. The priest, as for if the congregation leaves the group then it is considered apostate. Understand radicalism or extremism which most experts call the puritans, jihadists. Such understanding does not exist without the underlying causes. The underlying factors are: unemployment and poverty, munkar and polytheism, understanding wrong religious teachings, not understanding the rules of maslahah and mafsadah, unstable political and security conditions, ignorance, being less selective in absorbing information, excessive religious enthusiasm, following lust and leave the scholars and jihad out of their mission.
KEMUKJIZATAN AL-QUR’AN: TELAAH KEMUKJIZATAN AL-QUR’AN MELALUI KEAKURATAN BILANGAN Maulana Maulana
Borneo : Journal of Islamic Studies Vol. 3 No. 2 (2020): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (666.883 KB) | DOI: 10.37567/borneo.v3i2.256

Abstract

Al-Qur’an is the kalamullah that was sent down to the prophet Muhammad SAW. through the angel Gabriel, in which contains the guidelines for life for all humans. The life guidelines described in the Koran are still very global and general, because of this generality, the scholars try to understand and interpret them using various methods and their respective ways. al-Qur'an and science are a challenge for the al-Qur'an. If the Qur'an has absolute and absolute dimensions, on the contrary, modern knowledge is dynamic and changes along with scientific discoveries. Then what if the Qur'an is understood from the perspective of modern science? This explains that one way of understanding the Qur'an is through modern science. In other words, there is no contradiction between the Qur'an and science. In fact, if Muslims want to understand the Qur'an in depth, of course they will find the truth and scientific proof in it.
PERAN ILMU HUSHULI DAN HUDHURI DALAM MEMBUKTIKAN KEBERADAAN TUHAN Maulana Maulana
Cross-border Vol. 2 No. 2 (2019): Cross-border
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

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Abstract

Hushuli science approach in proving the existence of God uses two burhan, namely burhan inni and burhan limmi. This Burhan in proving the existence of God departs from the effect to the cause. The arguments he uses include the regularity argument (nazham), the form of wa'imkan, and huduts. While burhan limmi in proving the existence of God departs from cause to effect. Hudhuri science is the presence of the essence of something in a person without the intermediary of the senses. In other words, Hudhuri science is the essence of science itself and Hudhuri Science in proving the existence of God through natural arguments.
MEMAHAMI TAFSIR, TA’WIL DAN TARJAMAH AL-QURAN Maulana Maulana
Cross-border Vol. 3 No. 1 (2020): Cross-border
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

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Abstract

This paper describes the meaning of knowledge in the fields of Tafsir, Ta'wil and Translation which is a necessary need, to enrich and at the same time explore the depth of meanings in the Qur'an, as well as to complement the treasures of knowledge in Islam. For this reason, the author will try to explore the meaning and understanding of tafseer, ta'wil and translation, along with the various approaches used by interpreters in interpreting the verses of the Qur'an, in order to get a glimmer of information from various viewpoints. The ability of each individual Muslim to understand the text of the Qur'an may be different, even though the object is the same verse. This happens because the interpreter views the Qur'an from a different perspective, different background, culture, intellectual level and maturity as well as the sharpness of the interpreter's spiritual instinct.