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KELOMPOK SOSIAL DALAM MASYARAKAT PERSPEKTIF QS. AL-MAIDAH AYAT 2 Ahmad Zabidi
Borneo : Journal of Islamic Studies Vol. 3 No. 2 (2020): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (273.74 KB) | DOI: 10.37567/borneo.v3i2.262

Abstract

Social groups are things that are commonly known in the community both anciently and now. As a result, things like this lead to conflicts in society due to differences in the meaning of social groups themselves, even though in Islamic teachings there are differences in gender, differences in skin color, race, ethnicity, nation and customs which are unique in themselves so that in God's eyes the noble man is human who have a piety and pious personality and are good with fellow humans.
ADAB BERTAMU DALAM AL-QUR’AN : STUDI ANALISIS PENAFSIRAN AL-QURTUBI PADA SURAH AN-NUR AYAT 27-29 DALAM TAFSIR JAMI’ LI AHKAM AL-QUR’AN Andre; Ahmad Zabidi; Maulana
JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi dan Humaniora Vol. 9 No. 2 (2023): JURNAL ILMIAH FALSAFAH
Publisher : Institut Agama Islam Sultan Muhammaad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/jif.v9i2.2273

Abstract

Tujuan penelitian ini adalah untuk mengetahui hakikat adab bertamu dalam al-Qur’an, mengetahui implementasi adab bertamu dalam al-Qur’an, dan mengetahui penafsiran al-Qurtubi tentang adab bertamu pada surah an-Nur ayat 27-29 dalam tafsir Jami’ Li Ahkam Al-Qur’an. Penelitian ini menggunakan jenis penelitian library research atau kepustakaan dengan metode kualitatif. Adapun sumber data primer penelitian ini yakni kitab tafsir Jami’ Li Ahkam Al-Qur’an, sedangkan data sekundernya berupa buku, jurnal, artikel, skripsi, dan yang berkaitan dengan pembahasan yang penulis teliti. Teknik pengumpulan data pada penelitian ini menggunakan sumber pustaka. Teknik analisa data menggunakan analisis konten (content analysis). Hasil penelitian ini yaitu hakikat adab bertamu adalah perangai, tingkah laku, atau tabiat yang sesuai dengan nilai-nilai keIslaman, dihasilkan dari belajar yang diaplikasikan pada saat berkunjung ke kediaman seseorang. Implementasi adab bertamu dalam al-Qur’an adalah memberi salam dan meminta izin masuk, tidak berkunjung pada waktu makan, kecuali diundang. Menyebutkan keperluan, segera pulang jika urusan telah selesai. Adab bertamu yang dapat diambil dari penafsiran al-Qurtubi adalah larangan untuk mengintip ke dalam rumah seseorang tanpa izin. Meminta izin masuk sebelum salam, sebanyak tiga kali jika tidak di beri izin maka tamu harus pergi. Izin boleh dari anak kecil atau orang dewasa. Tidak mengetuk pintu terlalu keras ketika minta izin, dan berdiri tidak menghadap pintu. tidak mengatakan aku ketika ditanya siapa itu. Jika rumah sendiri harus mengucap salam tanpa minta izin, jika tidak ada orang dirumahmu maka ucapkan Assalamu‘alaina wa ala ibadillahi as-salihin. Diperbolehkan tidak meminta izin ketika hendak memasuki rumah yang tidak dihuni oleh seseorang.
The Application Of Islamic Business Ethics To Traditional Stall Traders In Maintaining Business Sustainability Amid The Rise Of Modern Retail In Sambas District Munadi; Raden Muhammad Tarhan; Ahmad Zabidi
SOUTHEAST ASIA JOURNAL oF GRADUATE OF ISLAMIC BUSINESS AND ECONOMICS Vol. 2 No. 1 (2023): Mei
Publisher : Pascasarjana, Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/sajgibe.v2i1.2261

Abstract

The subject matter of this study discusses the application of Islamic Business Ethics to traditional stall traders who are affected by the presence of modern retail. Furthermore, from the subject matter can be drawn several formulations of the problem, namely 1) whether the impact of the rise of modern retail for the sustainability of traditional stalls in the District. Sambas 2) is a traditional stall traders in the District. Sambas understands and applies Islamic Business Ethics in its business 3) How is the sustainability of traditional warung business in Kec. What is the role of Sambas in implementing Islamic Business Ethics?. The type of research is Field Research (Field Research) with descriptive qualitative methods of analysis. Location of the study was conducted in the District of Sambas Sambas regency. The research approach used includes normative theological, sociological and phenomenological approaches. With data sources that are divided into two, namely primary data sources obtained directly from traders or buyers and secondary data sources obtained from various literature relevant to the discussion of research. Data collection methods include observation, interviews and documentation for further data collected are analyzed through data reduction, data singing and then draw conclusions. The results of this study indicate that: 1) the presence of modern retail in the middle of traditional stalls have a negative impact on the sustainability of its business, while traditional stall traders who feel the positive impact or help from the existence of modern retail is only a little, and unevenly felt by all traditional stall traders. 2) the traditional warung traders in Sambas Sub-District have applied most of the Islamic ethics to their traditional warung business, although almost all traders feel unfamiliar or unfamiliar with the term Islamic Business Ethics and its details. 3) the application of Islamic Business Ethics to traditional stall traders in the midst of the rise of modern retail in Sambas district can maintain the sustainability of their businesses. The implication of this study is the need to provide education to traditional stall traders related to Islamic business ethics, business management, utilization of technology, as well as the provision of riba-free capital. Furthermore, it invites the public to keep shopping at traditional stalls and asks the government to determine the right zone for modern retail so as not to have a negative impact on the business of traditional stalls in the vicinity.