Muhammad Syukri Albani
Universitas Islam Negeri Sumatera Utara

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Islam Negeri Selangor Tahun 2003 Mengenai Pendaftaran Poligami di Mahkamah Rendah Syariah Hulu Langat Selangor (Studi Kasus Mahkamah Rendah Syariah Negeri Selangor, Malaysia) Muhammad Syukri Albani; Hasbullah Dja'far; Muhammad Syazwan Bin Basri
Intiqad: Jurnal Agama dan Pendidikan Islam Vol 13, No 2 (2021)
Publisher : UMSU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/intiqad.v13i2.8059

Abstract

According to Law Number 16 of 2019 amendments to Law Number 1 of 1974 Article 1 concerning Marriage. Marriage is an inner and outer bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on God Almighty. According to Enakmen 2 of 2003 Part 2 of the Selangor State Islamic Family Law of 2003 concerning the subject of marriage. Marriage is a bond born between a man and a woman in forming a household with the words Ijab and Qabul. Polygamy or marrying more than one wife is not a new problem, it has existed in human life for a long time among various groups of people in various worlds. Arabs were polygamous long before the arrival of Islam, as were other societies in most countries of the world during that time. This form of polygamy was known among the Medes, Babylonians, Abbesians and Persians. In Persia, the principle of polygamy is the basis of the family. The number of wives a man can have depends on his economic capacity. Prophet Muhammad SAW allowed polygamy for his people because he had practiced polygamy. However, the Greeks for the most part had a wife who was not only interchangeable, but also commonly traded between them. The same thing can be found in Rome in Ancient Rome, where the position of women reached its lowest point.
Vaccination and Forms of Self-Protection in the Covid-19 Pandemic Maqashid Sharia Perspective: Perceptions of STAI Darul Arafah Students Muhammad Syukri Albani
Alhurriyah Vol 7, No 2 (2022): July - December 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i2.5369

Abstract

In Indonesia, one of the ways to deal with the COVID-19 pandemic is the implementation of a vaccination program in which the implementation of this program has pros and cons in the community, one of the reasons is the level of effectiveness of the vaccine itself is still in doubt and the halalness of the product. Halal products are very important considering that the majority of the population in Indonesia is Muslim. This study focuses on the perceptions of STAI Darul Arafah students in interpreting the covid 19 vaccination as a form of self-preservation during a pandemic, the purpose of this study was to find out the extent of understanding and opinions of Stai Darul Arafah students in participating in the covid 19 vaccination program as a form of self-preservation. or self-preservation (Hifzu Nafsi). The final results of this study illustrate that the Indonesian government is considered quite good, even very good in the process of carrying out this Covid 19 vaccination. Regarding the vaccine used, the majority already believe in the efficacy of the Covid 19 vaccine, although there are still some respondents who do not fully believe that the Covid 19 vaccine is halal to use.