Finki Rianto Kantohe
Sekolah Tinggi Filsafat Theologi Jakarta

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Journal : Theologia in Loco

Pemilihan Para Murid sebagai Karya Kesatuan Bapa dan Anak: Sebuah Kajian Eksegetis mengenai Relasi dan Karya Bapa dan Anak dalam Yohanes 6: 60-71 Finki Rianto Kantohe
Theologia in Loco Vol 4 No 2 (2022): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55935/thilo.v4i2.236

Abstract

When exploring the unity of the Father and the Son in the Gospel of John, scholars tend to skip John 6:60-71. This section portrays the unity of the Father and the Son that has significant theological implications for the church’s soteriology and ecclesiology. The author argues that John 6:60-71 depicts the unity of the Father and the Son in selecting the disciples. This view implies that salvation and the fellowship of believers are the work of the Father and the Son. The author reviews several aspects: the gospel’s historical and literary contexts, including the structure of the gospel, the exegesis of John 6:60-71 and its theological implications on the aspects of the unity of the Father and the Son. Finally, this paper concludes with the idea that salvation and the fellowship of believers are the work of the Father and the Son described in John 6: 60-71.
Narasi Trauma, Anti-Yahudi, dan Konstruksi Identitas Kolektif Komunitas Yohanian: Membaca Ulang Yohanes 9 Menggunakan Lensa Trauma Kolektif Kantohe, Finki Rianto
Theologia in Loco Vol 6 No 2 (2024): Theologia in Loco
Publisher : STFT Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55935/thilo.v6i2.319

Abstract

Various studies have been conducted to understand the anti-Jewish narratives in the Gospel of John, yet the aspect of trauma is often overlooked. In this paper, I argue that collective trauma plays a significant role in the emergence of anti-Jewish narratives, particularly in John 9, which serves as a trauma narrative to interpret and construct the collective identity of the Johannine community following their expulsion from the synagogue. The article begins with a survey of the development of studies on the Jewish conflict with the Johannine community, along with my critique, followed by an explanation of Jeffrey Alexander's collective trauma theory and James Louis Martyn's two-level drama theory. The conclusion is that hatred toward Jews is not a theological truth or a historical statement from Jesus but part of the process of narrating trauma and constructing collective identity. This aims to prevent readers of John from becoming vicarious trauma carriers that perpetuate anti-Judaism