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Nilai Filosofi Wayang Kulit sebagai Media Dakwah Eko Setiawan
Jurnal Al-Hikmah Vol. 18 No. 1 (2020): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v18i1.21

Abstract

When the teachings of Islam were spread on the island of Java, the majority of people who still embraced Hinduism had a fondness in watching the wayang performances. Historically, the wali songo using cultural approach and plays a major role in the development of wayang in Indonesia. In addition to using wayang as a medium of propaganda, also through various forms of other cultural acculturation for example through the creation of Javanese Islamic songs, gamelan, and Islamic story. In wayang kulit performances bring a lot of influence for the Java community because it contains many philosophy of life and values of the noble. The wayang culture, which continues to evolve from time to time, is also a medium of information, da'wah, education, entertainment, philosophical understanding, as well as entertainment, as well as the philosophical value embodied in puppet always invites society to do good and avoid crime.
Bom Bunuh Diri di Gereja Katedral Makassar dalam Kajian Pierre Bourdieu Eko Setiawan
Jurnal Al-Hikmah Vol. 20 No. 1 (2022): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i2.72

Abstract

Pierre Bourdieu, through the key concepts of habitus, domain, and capital, wanted to integrate objectivism (promoting the role of objective structures in social practice) and subjectivism (promoting the role of agents in social practice). Pierre Bourdieu presented a generative formula of social practice with equations: (habitus x capital) + domain = practice. According to Bourdieu, practice is a product of habitus and domain relations, where in the realm there is a risk of the power of people who have a lot of capital, as well as people who do not have capital. The issue of space, habitus and capital in Pierre Bourdieu's theory becomes important to analyze every case of terrorism, because it is able to make it clear. Terrorism will occur if the fight over the space of action is not won by the public, as well as the security apparatus fully supported by the state. Because, acts of terrorism will not happen if all access and opportunities are closed. Certainly in this case, the role of the security apparatus has its own strategy.