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All Journal Reflektika Al-Hikmah: Jurnal Ilmu Dakwah dan Pengembangan Masyarakat
Achmad Faesol
Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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GERAKAN TERORISME DALAM BINGKAI TEORI SOSIAL Achmad Faesol
Reflektika Vol 10, No 2 (2015)
Publisher : Institut Dirosat Islamiyah Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (645.755 KB) | DOI: 10.28944/reflektika.v10i2.140

Abstract

Gelombang dukungan masyarakat atas eksistensi gerakan terorisme seperti Islamic State of Irak and Syria (ISIS) dari hari ke hari semakin meningkat. Kendatipun pemerintah beserta pihak-pihak terkait telah melakukan berbagai upaya deradikalisasi, namun benih-benih calon mujtahid baru selalu saja muncul bertebaran dimana-mana.Bagaimana fenomena ini bisa tumbuh, berkembang dan menyebar? Tulisan ini mencoba memberikan alternatif sudut pandang teoritis dari aspek ssosiologis.
Perempuan dan Tasawwuf (Menakar Bias Gender dalam Kajian Sufisme) Achmad Faesol
Jurnal Al-Hikmah Vol. 19 No. 1 (2021): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v19i01.45

Abstract

Gender discourse in sufism tends to attract attentions. Such charm emerges due to the fact that the Sufism is originally genderless. Sufism isn't bound nor chained by gender whether it is masculinity or feminity. However, the reality displays the other way around. Therefore, the current study attempts to capture women's position in the discourse of tasawwuf. Library research is employed as the research method of this study. Although gender domination is displayed in the early academic papers of Sufism, the existance of female Sufis have been proven throughout history. In the context of Sufism, masculinity would not emerge without feminity. Such statement only proves that there is no superiority between masculinity and femininity since both display a causal relationship. The research result showed that tasawwuf is free from feminine or masculine attributes. The gender construction in tasawwuf doesn't lay on the gender of the sufi but on the degree of feminity and masculinity of their psychiatric attributes which are reflected in their behaviour and acts. In the context of sufism, masculinity, which is socially considered as something dominant, substantially has "flaw". This is because masculinity would not emerge if there's no feminity. This is a mysterious great power of feminity in Sufism discourse. In short, there is no superiority between masculinity and feminity. Both are equal and as a result of love.
Empowering the Ranupani Village Community in Realizing the Smart Village Tiwi Fadilah; Achmad Faesol
Jurnal Al-Hikmah Vol. 21 No. 1 (2023): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/al-hikmah.v21i1.152

Abstract

In 2021, at the Indonesian Tourism Village Award (ADWI), the Ministry of Tourism and Creative Economy named Ranupani Village, Lumajang Regency, as the best village in the homestay category. Ranupani Village fulfills the requirements to be categorized as a smart village. The term smart village is actually part of the universal service obligation (USO) program which functions as a means to carry out digital transformation in three domains, namely economy, society and government. This study intends to see how the community empowerment process is, what are the results and what challenges are faced in the community empowerment process towards a smart village. This study used a descriptive qualitative approach using interview, observation, and documentation data collection techniques. The results of the study show that the development of smart villages goes through three stages of the process. Starting from the first stage, namely preparation, then planning, and ending with socialization. These three stages of the process then produce smart governance and smart economy which at a practical level take the form of Simple Village and IKas (Digital Cashier for UMKM). Because a smart village requires massive digital transformation, the life of the people of Ranupani Village, who are not yet fully familiar with information technology, is transformed into a social challenge in realizing a smart village. These three stages of the process then produce smart governance and smart economy which at a practical level take the form of Simple Village and IKas (Digital Cashier for UMKM). Because a smart village requires massive digital transformation, the life of the people of Ranupani Village, who are not yet fully familiar with information technology, is transformed into a social challenge in realizing a smart village. These three stages of the process then produce smart governance and smart economy which at a practical level take the form of Simple Village and IKas (Digital Cashier for UMKM). Because a smart village requires massive digital transformation, the life of the people of Ranupani Village, who are not yet fully familiar with information technology, is transformed into a social challenge in realizing a smart village.
Co-Authors Tiwi Fadilah