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All Journal Jurnal Papatung : Jurnal Ilmu Administrasi Publik, Pemerintahan dan Politik LEGAL BRIEF AKSELERASI: Jurnal Ilmiah Nasional Jurnal Kelola : Jurnal Ilmu Sosial Jurnal Ilmiah MEA (Manajemen, Ekonomi, dan Akuntansi)
Muchlis Bahar
UIN Imam Bonjol Padang
Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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KONSTRUKSI METODOLOGIS DAN DIMENSI AKSIOLOGIS FIQH SOSIAL KH. SAHAL MAHFUDH DALAM KONDISI SOSIAL KONTEMPORER Muchlis Bahar
AKSELERASI: Jurnal Ilmiah Nasional Vol 2 No 1 (2020): AKSELERASI: JURNAL ILMIAH NASIONAL
Publisher : GoAcademica Research dan Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jin.v2i1.534

Abstract

The purpose of this study was to analyze the methodological construction and axiological dimensions of KH Sahal Mahfudh's social fiqh in contemporary social conditions. This research uses qualitative research with theological and sociological approaches. The data used in this research is secondary data. Collecting data using library research method. Based on the results of data analysis, it can be concluded that the social fiqh construction of KH Sahal Mahfudh consists of six main aspects, namely the Contextuality of Fiqh Texts, Switching from the Qauli School (Textual Paradigm) to the Manhaji School (Methodological Paradigm), Verification of Usul and Furu', Fiqh as Social Ethics, Application of Philosophical Thought in Socio-Cultural Context and Ijtihad Jama'i. In analyzing the axiological aspects of the construction, there are several things, namely the concept of ijtihad jama'i which is applied in collaboration between the BPJPH, the Ministry of Home Affairs and the Indonesian Ulema Council in assisting the halal certification of SMEs in the field of product exports, in matters of prostitution adhering to the akhafudz al-dhararain rule, KH Sahal Mahfudh built and mobilized the surrounding community to build self-help groups, hospitals and banks to help improve the collective economy, and the idea of ​​contestual education.
BUDAYA PEMBERIAN KARANGAN BUNGA DALAM ACARA KEMATIAN: KOMPARASI TINJAUAN HUKUM ISLAM DAN SOSIOLOGIS TENTANG FENOMENA SOSIAL Muchlis Bahar
PAPATUNG: Jurnal Ilmu Administrasi Publik, Pemerintahan dan Politik Vol 4 No 3 (2021): JURNAL PAPATUNG Volume 4 Nomor 3 Tahun 2021
Publisher : GoAcademica Research dan Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/japp.v4i3.550

Abstract

The purpose of this study was to analyze the review of Islamic law regarding the phenomenon of giving wreaths in the event of a death. This study uses a qualitative method with a descriptive sociological approach. The type of data used is secondary data collected through the study of literature and observation of social phenomena. After looking at the description and analysis above, it can be concluded that although sending bouquets of flowers to the bereaved family at the time of death has a good purpose (masyru'), namely to comfort the bereaved family so that they are patient in facing the calamity of death, they are willing to accept the provisions of Allah SWT. However, the procedure is an act that is not prescribed (ghairu masyru'), because what is sent is not to meet food (food) needs. However, on the other hand mafsadat (negative impact) wreaths is quite clear, it is an act of redundancy, sum'ah, riya' and tafakhur (proud) all of which are prohibited by Allah SWT. The positive impact (the element of benefit) is still in doubt. Meanwhile, in the view of Islamic law, this consideration means sending a bouquet of flowers to the bereaved family is Makruh Tahrimiyah, namely an act that is hated, disliked, can lead to an act that is forbidden.
THE IMPLEMENTATION OF AQIKAH AND ITS EDUCATIONAL VALUES IN A REVIEW OF CLASSICAL ISLAMIC LAW Muchlis Bahar
Jurnal Kelola: Jurnal Ilmu Sosial Vol 2 No 2 (2019): Jurnal Kelola : Jurnal Ilmu Sosial
Publisher : Globalwriting Academica Consulting & Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jk.v2i2.544

Abstract

The purpose of this study is to analyze the implementation of Aqiqah and its educational value in a review of classical Islamic law. The method in this study is a qualitative method with a descriptive analysis approach. The type of data used in this research is secondary data, the data is collected through the literature study method. The analysis and presentation of data in this study used a descriptive method. Based on the results of the analysis, it can be concluded that the law of Aqiqah is Sunnah Mu-akkadah, Aqiqah is carried out on the seventh day of the birth of the baby, or the fourteenth, or twenty-first day, some scholars allow until the end of the postpartum blood of the mother (approximately 40th day), when the baby is an adult, the obligation to carry out the Aqiqah falls. There are several educational values ​​in the aqiqah law, namely faith education; The role of parents is very important as the first and foremost educator in instilling faith education in children. Moral Education; from giving a good name, the meaning is to make it easier to call him, and avoid calls that are not clear, then the name is a prayer for the child and as his identity, and health education.
Commercialization of Waqf Assets in the Perspective of Legislation and Islamic Law Muchlis Bahar
LEGAL BRIEF Vol. 11 No. 4 (2022): October: Law Science and Field
Publisher : IHSA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (308.56 KB) | DOI: 10.35335/legal.v11i4.458

Abstract

The purpose of this study is to analyze the problem of commercialization of waqf assets according to laws and regulations and Islamic law. This research uses qualitative research with descriptive analysis method. The type of data source used in this study is a secondary data source. Based on the results of the analysis, it can be concluded that according to the legislation in Article 1 paragraph (1) Government Regulation No. 28 of 1977 and Law No. 41 of 2004 concerning waqf as well as in the view of Islamic Law that commercializing waqf assets with the aim of obtaining profits that will be used to develop the waqf property itself is permissible (Mubah), because there is no evidence that forbids it. The results of this study also show that waqf assets may not be traded, therefore waqf assets are prohibited from being sold, donated and inherited, while producing waqf assets in the form of commercializing them is not prohibited
PERGI HAJI DENGAN UANG PINJAMAN DALAM PERSPEKTIF HUKUM ISLAM Muchlis Bahar
AKSELERASI: Jurnal Ilmiah Nasional Vol 3 No 3 (2021): AKSELERASI: JURNAL ILMIAH NASIONAL
Publisher : GoAcademica Research dan Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jin.v4i2.563

Abstract

The purpose of this study is to analyze the perspective of Islamic law on going on a pilgrimage with debt. This research uses qualitative research with descriptive analysis approach. The type of data used in this research is secondary data. Going for Hajj is obligatory for every Muslim who has financial and health capabilities. The problem in this research is is it permissible to go for Hajj by way of debt. The findings of this study are that going for Hajj by borrowing money for the cost of the pilgrimage from another party, whether the other party is a rich person or a bank financial institution, is permissible (Mbah) as long as there is confidence that he is able to repay his debt. People who go to Hajj by borrowing money, including people who have the ability with the help of others can be called the existence of "al-Istitho'ah bi Ghairi". Then going for Hajj using borrowed money is the same as using money given by others, his Hajj is valid, accepted by Allah, he gets the reward and the obligation of Hajj has fallen from him.
DAKWAH SALAFIYAH: DIALEKTIKA MASYARAKAT BERAGAMA DENGAN PERKEMBANGAN SOSIAL DI INDONESIA Muchlis Bahar
PAPATUNG: Jurnal Ilmu Administrasi Publik, Pemerintahan dan Politik Vol 5 No 2 (2022): JURNAL PAPATUNG Volume 5 Nomor 2 Tahun 2022
Publisher : GoAcademica Research dan Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/japp.v5i2.597

Abstract

The purpose of this study is to analyze salafiyah da'wah as a dialectic of religious communities with social developments in Indonesia. The research method used in this study is a qualitative method with a descriptive approach. The type of data used in this research is secondary data. This research begins by analyzing the development of various Salafi groups, then analyzing the da'wah methods and the ulama that are used as references, then various criticisms put forward for this group. Based on the results of the analysis and discussion, it can be concluded that the Da'wah of the Salafiyah movement prioritizes informal institutions in building a base. The essence of this movement is the spirit to purify Islamic teachings from cultural understandings that are destructive to Islam itself, which in many ways intersects with certain groups who disagree. In its development in Indonesia, this movement is not repressive towards the government and tends to prioritize various discourses on worship and Fiqh, but attracts many young people because they use social media a lot as a means of Da'wah for the Salafiyah group.
ISLAMIC ECONOMIC DEVELOPMENT IN INDONESIA THROUGH THE IMPLEMENTATION OF SHARIA FINTECH Muchlis Bahar
Jurnal Ilmiah MEA (Manajemen, Ekonomi, & Akuntansi) Vol 6 No 3 (2022): Edisi September - Desember 2022
Publisher : LPPM STIE Muhammadiah Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (228.281 KB) | DOI: 10.31955/mea.v6i3.2480

Abstract

The existence of technological developments strongly influences community life in Indonesia. On the economic side, the presence of sharia fintech will make it easier for the Indonesian people to have funds in emergencies easily and quickly. The purpose of carrying out this research is to be able to analyze how the development of sharia fintech in terms of Islamic economic law in Indonesia. This research will be conducted utilizing a qualitative methodology. The data used in this study originated from a variety of still-relevant prior studies. The conclusion that has been found in this study is that Islamic economic law has a developmental position that is parallel to other conventional economic laws. As for the implementation of sharia fintech, there are conveniences that borrowers will accept, such as no need to meet face to face and easy fulfillment of financial requirements following Islamic economic law.
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