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Alex Seran
Associate Professor at Atma Jaya School of Economic and Business
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Antara Dasein dan Caritas Pemikiran Hannah Arendt mengenai Kekuasaan Alex Seran
Respons: Jurnal Etika Sosial Vol 14 No 01 (2009): Respons: Jurnal Etika Sosial
Publisher : Center for Philosophy and Ethics

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25170/respons.v14i01.406

Abstract

Abstract: The rediscovery of Arendt’s 1929 dissertation, Der Liebesbegriff bei Augustin, forces a modification of the standard of interpretation of Arendt’s relationship both to the Christian philosophic tradition and to Martin Heidegger. The dissertation is an extended encounter with Heidegger’s Dasein  through an inquiry of St Augustine’s thought of caritas. Arendt’s thought on Existenz was methodologically focused on a turn from death and committed to test Heidegger’s phenomenology of Being-towards-death. Although contingency is central to Arendt’s Existenz, she insisted on invalidating determinism at every opportunity which allowed her to transform the fact of birth into a miraculous exemplar of natality to begin her own “turn” away from Heidegger’s gridlock of givennes. For Arendt, birth regenerates the power of contingency of individual person inserted into a community, i.e., the existing web of conflicting wills and intentions. The study of Arendt’s dissertation is significant because all her later works can be read as footnotes to it, as Jean Elshtain termed it.Kata Kunci: Dasein, existenz, waktu, natalitas
Antara Dasein dan Caritas Pemikiran Hannah Arendt mengenai Kekuasaan Alex Seran
Respons: Jurnal Etika Sosial Vol 14, No 01 (2009): Respons
Publisher : Respons: Jurnal Etika Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (840.529 KB)

Abstract

Abstract: The rediscovery of Arendt’s 1929 dissertation, Der Liebesbegriff bei Augustin, forces a modification of the standard of interpretation of Arendt’s relationship both to the Christian philosophic tradition and to Martin Heidegger. The dissertation is an extended encounter with Heidegger’s Dasein  through an inquiry of St Augustine’s thought of caritas. Arendt’s thought on Existenz was methodologically focused on a turn from death and committed to test Heidegger’s phenomenology of Being-towards-death. Although contingency is central to Arendt’s Existenz, she insisted on invalidating determinism at every opportunity which allowed her to transform the fact of birth into a miraculous exemplar of natality to begin her own “turn” away from Heidegger’s gridlock of givennes. For Arendt, birth regenerates the power of contingency of individual person inserted into a community, i.e., the existing web of conflicting wills and intentions. The study of Arendt’s dissertation is significant because all her later works can be read as footnotes to it, as Jean Elshtain termed it.Kata Kunci: Dasein, existenz, waktu, natalitas
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