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Peran Dewan Adat Suku Sentani untuk Penyelesaian Konflik Kekerasan dalam Rumah Tangga Christine O. I. Sanggenafa; Irwan Martua Hidayana
CENDERAWASIH: Jurnal Antropologi Papua Vol 1 No 1 (2020): June 2020
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v1i1.1378

Abstract

This article aims to describe and analyze the role of the Sentani Ethnic Council in the resolution of domestic violence experienced by Sentani women. Sentani society acknowledges that Sentani Tribal Council established in has several functions in political, economic, legal, security, and religious affairs. This study focused on the Sentani Tribal Council as a legal institution in solving domestic violence against Sentani women. The research problem is what factors encourage Sentani women to choose to resolve domestic conflicts through Sentani Tribal Council. This is a qualitative research that employed in-depth interview techniques and observation in the Sentani Ethnic Council courts. Interviews were carried out to victims of domestic violence, head of tribal council, and community leaders, domestic violence doer, and Sentani people. Sentani women who were victims of domestic violence went to the Sentani Ethnic Council to solve their problems due to several reasons, namely peaceful court, customary fine, and avoiding shame. There is a change in the customary fine from certain goods to rupiah currency. Although Sentani women obtained conflict resolution in the Sentani Ethnic Council, it did not provide justice yet. There are different views on domestic violence in Sentani. Some parties local government, church, tribal council, women, and victim perceived that domestic violence is violating human rights, therefore, must be sentenced. While the doers and young men in Sentani perceived that violence against women is common in their culture. From an anthropological perspective, domestic violence in Sentani is a debate between culture and rights in the context of cultural relativism.
Queer Eye: The Urgency Of Self-Representation In The Study Of Coming-In Processes And Self-Acceptance Of Nonbinary Transgender Individuals Ismail Jalla, Ummanabiegh; Hidayana, Irwan Martua
Jurnal Indonesia Sosial Teknologi Vol. 4 No. 11 (2023): Jurnal Indonesia Sosial Teknologi
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jist.v4i11.784

Abstract

The non-binary Trans identity is one of the marginal identities beginning to be recognized worldwide. Research articles and academic resources available on non-binarynonbinary Trans identities write about various aspects of the internal and external processes of self-acceptance of non-binary Trans individuals, including gender dysphoria, transphobic internalization, gender deconstruction, and environmental cisnormativity, with various concepts and theories that raise disparities and unanswered questions. In this literature review, the authors collected and critically analyzed 16 documents to fill theoretical gaps regarding research into non-binary Trans identities. It was found that research on non-binary Trans identities has gained popularity in the past decade. However, of the available sources of research articles, few studies have used queer theory to analyze experiences of non-binarynonbinary Trans identities
Écriture Féminine as subversion: Reclaiming agency in Javanese historiography through TUTUR DEDES: doa dan kutukan Maulana, Moh. Faiz; Hidayana, Irwan Martua; Santoso, Widjajanti M.
NOTION: Journal of Linguistics, Literature, and Culture Vol. 7 No. 2 (2025): NOTION: Journal of Linguistics, Literature, and Culture
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/notion.v7i2.13121

Abstract

This article examines the use of écriture féminine—a feminist writing practice that foregrounds women’s bodily experience and subjective voice—in Amalia Yunus’ novel Tutur Dedes: Doa dan Kutukan as a form of resistance against androcentric literary discourse. The novel challenges conventional stereotypes by portraying Dedes not as a passive object of male desire but as an active historical and political agent engaged in shaping social change. Through strategies such as first-person narration, symbolic representations of birth and motherhood, and the reclamation of female corporeality, the narrative confronts patriarchal constraints that have long defined women’s roles in literature. In this context, écriture féminine functions as a subversive practice that destabilizes what Cixous calls “phallogocentric structures”—systems of thought privileging male-centered logic—while simultaneously enabling women to reclaim their voices and identities. Likewise, the study employs Mignolo’s concept of “epistemic disobedience,” understood here as the deliberate act of resisting dominant frameworks of male-centered knowledge, to show how Yunus’ text reconfigures cultural memory. By reimagining Dedes as a figure of intellectual and political agency, the novel disrupts the androcentric canon that often marginalizes women as secondary characters. This study argues that Tutur Dedes: Doa dan Kutukan not only redefines female representation through narrative form and thematic symbolism but also contributes to a broader feminist discourse by demonstrating literature’s capacity to act as a site of resistance and transformative critique across cultural and disciplinary boundaries.