Rusdiyanto Rusdiyanto
Fakultas Ushuluddin, Adab Dan Dakwah IAIN Manado

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Masjid Sebagai Pelestari dan Transformasi Kearifan Lokal, Seni, dan Ilmu Pengetahuan (Studi Kasus Masjid Jendral Sudirman Yogyakarta) Rusdiyanto Rusdiyanto
Journal of Islamic Education Policy Vol 3, No 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4009.118 KB) | DOI: 10.30984/j.v3i2.863

Abstract

Abstact. The Jendral Sudirman mosque Yogyakarta through various activities which are held in the last few years has managed to win out the pattern and new colors in the mosque's world and compared to the common mosque. The novelty was seen from the various activities such as ngaji of Philosophy, ngaji of Quran The materialistic of a historical approach, ngajiof Tasawuf, ngaji of the ancient Javanese script, ngaji of postcolonial studies, macapatcourses, Literation activities, publication, and other unique activities. The ability to present something new in a mosque that becomes focused on this research/study. Through participation in activity, documentation, and informal conversation with a Jendral Sudirman mosque's perpetrator, this research/study indicates that through the variety of its unique activities, the JendralSudirman's mosque is attempting to offer and display other function of the unfocused mosque on the worship, but also as the central preservation of the local wisdom destruction, and the place of the art and science transformation without being stuck on the current population. All that activity is managed by management as a matter and run by the voluntary known ROMLI (Rombongan Lillahita'ala) who would share the idea and the energy to work together in serving the mosque.The key words: The Jendral Sudirman mosque, the science transformation, local wisdom, arts. Abstrak., Masjid Jendral Sudirman Yogyakarta melalui berbagai kegiatan yang dilangsungkan beberapa tahun terakhir ini, telah berhasil menampilkan corak dan warna baru dalam dunia kemasjidan jika dibandingkan dengan masjid pada umumnya. Kebaruan itu terlihat dari ragam kegiatan diantaranya Ngaji Filsafat, Ngaji al-Quran Pendekatan Materialisme-Historis, Ngaji Tasawuf, Ngaji Serat Jawa Kuno, Ngaji studi Postkolonial, kursus Macapat, kegiatan literasi, publikasi, dan kegiatan ‘unik’ lainnya. Kemampuan menghadirkan kabaruan dalam ranah masjid itulah yang menjadi fokus kajian ini. Melalui partisipasi dalam kegiatan, dokumentasi, dan bincang santai dengan pelaksana kegiatan Masjid Jendral Sudirman kajian ini menunjukkan bahwa melalui berbagai kegiatan unik tersebut, Masjid Jendral Sudirman berupaya untuk menawarkan dan menampilkan fungsi lain dari masjid yang tidak terfokus pada tempat ibadah ritual, melainkan juga sebagai pusat pelestarian kearifan lokal dan tempat transformasi seni dan ilmu pengetahuan tanpa terjebak pada arus populis. Semua aktifitas itu dikelola dengan manejemin ala kadarnya dan dijalankan oleh relawan-relewan yang dikenal ROMLI (Rombongan Lillahi Ta’ala) yang bersedia berbagi ide dan tenaga untuk kerja bersama mengabdi untuk memakmurkan masjid. Kata Kunci: Masjid Jendral Sudirman, Transformasi Ilmu Pengetahuan, Kearifan Lokal, Seni.
KESULTANAN TERNATE DAN TIDORE Rusdiyanto Rusdiyanto
Aqlam: Journal of Islam and Plurality Vol 3, No 1 (2018)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.48 KB) | DOI: 10.30984/ajip.v3i1.631

Abstract

Abstract. The history of Islam in Maluku including the history of the entry and development of Islam among various other countries up to now is still very interesting to be studied, given the history or history agreed by researchers and observers of Islamic history. This paper describes Islam in Maluku in the framework of two major sultanates of its time namely the Sultanate of Ternate and Tidore Sultanate. Based on the search on the limited this paper shows: First, the Sultanate of Ternate and Tidore is a great Islamic kesulturasi in Maluku which intersect with a major sultanate in the archipelago that has a major role in the process of Islamization in Maluku. Second, the success of Islamization in Maluku mostly uses the term through Islamization culture in Java. Third, the Islamization Process begun from the elite accounts of the kingdom/sultanate, followed by the people. Keywords: Maluku, the Sultanate of Ternate, Tidore, dan Islamization Abstrak. Sejarah Islam di Maluku sebagaimana sejarah masuk dan berkembangnya Islam di belahan wilayah Nusantara lain hingga kini masih menarik untuk diteliti, mengingat belum adanya titik terang atau rumusan sejarah yang disepakati oleh peneliti dan pemerhati sejarah Islam. Paper ini memaparkan tentang Islam di Maluku dalam bingkai dua kesultanan besar pada masanya yaitu Kesultanan Ternate dan Kesultanan Tidore. Berdasarkan penelusuran pada sumber yang terbatas tulisan ini menunjukkan bhwa: Pertama, Kesultanan Ternate dan Tedore merupakan kesultan besar Islam di Maluku yang setara dengan kesultanan besar lain di Nusantara yang memiliki peran besar dalam proses islamisasi di Maluku. Kedua, Keberhasilan Islamisasi di Maluku banyak dipengaruhi karena ditempuh melalui pendekatan budaya sebagaimana Islamisasi di Jawa. Ketiga, Proses Islamisasi itu dimulai dari kalangan elit kerajaan/kesultanan yang selanjutnya diikuti oleh rakyat. Kata Kunci: Maluku, Kesultanan Ternate, Tidore, dan Islamisasi
Pola Keberislaman Generasi Milenial Manado di era Post-Truth Rusdiyanto Rusdiyanto; Rukmina Gonibala
FIKRAH Vol 7, No 1 (2019): June 2019
Publisher : Prodi Aqidah dan Filsafat Islam, Jurusan Ushuluddin, Institut Agama Islam Negeri Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4970.815 KB) | DOI: 10.21043/fikrah.v7i1.4814

Abstract

This paper describes the Islamic practice of Indonesian Muslim student in the digital age. The object of study is Muslim students from three different campuses in Manado. Observations and interviews were conducted to obtain data. There are two important points as a result. First, the trend of the millennial generation in learning and gaining an understanding of Islam is more widely pursued independently through access to information technology. Secondly, the expression of the millennial generation's Islamicism which gained religious understanding with the instant process through the internet made this generation prone to ignore the objective, scientific, and argumentative facts in expressing understanding of Islam, so that their understanding and expression tended to be particular. The presence, convenience, and advancement of information technology have an effect on forming the patterns and religious expressions of the millennial generation.
Dynamics and Transformation of Da'wah in Manado During Covid-19 Pandemic Rusdiyanyo Rusdiyanto
MUHARRIK: Jurnal Dakwah dan Sosial Vol 6 No 1 (2023): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v6i1.2861

Abstract

This article reviews the dynamics of Islamic da'wah in Manado before and during the COVID-19 pandemic. The question posed by this article is: what were the dynamics of Islamic da'wah in Manado before the COVID-19 pandemic? And how is the transformation of da'wah during the COVID-19 pandemic? Using a historical approach, the author finds two things: First, historically, Islamic da'wah in Manado has taken place simultaneously with the process of Islamization that occurred since the beginning of the 17th century, but da'wah and Islamization began to be massive and had a dominant impact on the development of Islam in Manado since the placement of exiles by the colonial. With the adaptation process, these figures were able to carry out cultural da'wah in Minahasa and Manado. The success of Islamic da'wah in the city of Manado is also inseparable from the role of Islamic organizations such as Alkhairaat, Muhammdiyah, and Nahldatul Ulama. These three organizations do a lot of da'wah through formal education channels by establishing schools, madrassas, and pesantren. Second, during the COVID-19 pandemic, there were no digital da'wah activities that were carried out regularly and systematically and were open to the public by da'wah actors in Manado, both individually and organizationally. Most da'wah practitioners in Manado move individually and are partial, meaning that each dai carries out their da'wah activities individually based on their respective popularity in the community.