Rifqi Muhammad Fatkhi
Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

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Transformasi Paradigma Literatur Ulumul Quran dan Ulumul Hadis di Indonesia Fatkhi, Rifqi Muhammad; Nugraha, Eva
Refleksi Vol 21, No 2 (2022): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v21i2.44577

Abstract

This article analyzes the transformation of paradigms in the literature of Ulumul Quran and Ulumul Hadis in Indonesia. The study employs historical, discourse analysis, and al-Jabiri’s reading theory to explore the construction and dynamics of these disciplines. The findings reveal that the study of Ulumul Quran and Ulumul Hadis in Indonesia experienced stagnation until the late 20th century, with most literature being reiterations of Middle Eastern scholars’ works. However, the post-1990s era marked a paradigm shift influenced by Western thought and modern approaches such as phenomenology and hermeneutics. This study recommends interdisciplinary methods to enhance the relevance of these fields in Indonesia's contemporary socio-cultural context. Additionally, Living Quran and Living Hadis studies are proposed as new research directions to explore the social and religious dimensions of Islamic texts.
Reading the Quran in the Light of Scripture Theories Bahri, Media Zainul; Fatkhi, Rifqi Muhammad
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 11 No. 1 June 2025
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v11i1.46204

Abstract

This article elucidates several theories of scripture to view the Quran as the word of God and as a holy book responded by its readers. By reading scripture, oral and aural, inspirational, deductive and inductive theories, this article has found out that the Quran enters most of these theories. If Smith proposes the theory that scripture is a human activity, then the Quran is one of the most widely received scriptures in the form of various interpretations that greatly influences the emergence of Muslim religious practices. Smith even called the Quran a holy book par excellent. Scripture theories that were born in the context of Christian theology turned out to provide surprising evidence that the holy book in Christianity and Islam had several things in common: similar in terms of revelation, although in different forms, similar in terms of responding to the holy book, and similar in that the holy book had a strong influence on its adherents.
Orphan and Fatherless: Reinterpretation of Hadiths about Orphans Using A Socio-Historical Approach Magdarianti, Vicky; Fatkhi, Rifqi Muhammad
Dirasah International Journal of Islamic Studies Vol. 3 No. 2 (2025): Comparative Islamic Studies
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/drs.v3i2.82

Abstract

This study examines the reinterpretation of hadiths about orphans in relation to the phenomenon of fatherlessness in contemporary society through the perspective of Fazlur Rahman's double movement theory. In classical Islamic studies, an orphan is generally defined as a child who loses his father before reaching the age of puberty. However, modern social realities show that children who grow up without the presence of a father figure—whether due to divorce, labor migration, or emotional absenteeism—also experience similar social and psychological vulnerabilities. This study aims to examine how the ethical values contained in hadiths on orphans can be contextualized to address the challenges faced by fatherless children in modern society. This research uses a qualitative approach, employing the library research method, tracing hadith using the takhrij al-hadith method, conducting socio-historical analysis, and applying Fazlur Rahman's interpretation framework of the double movement. The results of the study show that the hadiths about orphans emphasize the principles of compassion, social responsibility, and protection of the rights of children in vulnerable conditions. Through the double movement approach, these principles can be extended not only to orphans in the classical sense but also to children experiencing fatherlessness. In addition, the concept of kafālah in Islam can be an ethical and institutional model in child protection by ensuring parenting, education, and emotional support without changing the identity of the child's nasab. This research contributes to the development of a more contextual hadith study while offering a normative perspective for strengthening child protection policies in contemporary Muslim society.