Ahdar Djamaluddin
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The Basic Principle Of The Man To Islam View Ahdar Djamaluddin
Tadbir: Jurnal Manajemen Pendidikan Islam Vol 4 No 1 (2016): Tadbir: Jurnal Manajemen Pendidikan Islam
Publisher : LP2M IAIN Sultan Amai Gorontalo

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Abstract

The constraint will be discussed in this paper in connection with the above title and background are as follows:1. How the principle that man is the noblest creatures in the universe.2. How the principle belief that the human body has three dimensions, namely, body, intellect and spirit.3. How the principle that human beings are affected by factors in the growth of heritage, natural environment, motivations and needs.The Qur'an confirms the quality and value of human beings by using three kinds of terms that are related to each other , al - insan al - Bechar and the sons of Adam . Given the human mind and heart , so as to understand the science of God sent down a Qur'an. With cultured human sciences afford . God created man in the best of circumstances should be drawing this ( At- Tin paragraph 4 ) . Human remains dignified noble if they are as caliph kept alive by God 's teachings . By karan in exaggerated human knowledge of other creatures . the human is a very noble creature of all beings in the universe , God blessed virtue that sets it apart from other creatures . God equips man with a few specific traits , with the gift of human beings entitled to respect from other creatures .Islam admitting human needs to the objects and the importance of the objects in human life , but the emphasis with aspect is very clearly nonsensical or spritual man should not live for the body alone , uncertain if he would go down commensurate animals . Require human intellect and spirit . His need to sense and spirit even more important . Between the body and the mind manifestation of this spirit , there should be no difference between the interests of these three aspects or between material interests and spiritual needs , because there is no obvious reason that hinders the interests and the need on each factor , the alignment even be the basis in Islam because it is not distinguished between objects or between body and soul mind and spirit .Undue physical growth always influenced by heredity . Personal growth and social tendencies are not always influenced by environmental factors at all, . Sometimes physical growth is influenced by environmental factors . Both naturally shaped like climate , season and soil properties Interchangeability , or socio - cultural nature such as how to eat , how to maintain the body from disease and treatment.
Community Perception of the Todilaling Grave in Napo Village, Limbor Districy, Polewali Mandar Musyarif Musyarif; Ahdar Djamaluddin; Rezki Kasim
Edumaspul: Jurnal Pendidikan Vol 8 No 1 (2024): Edumaspul: Jurnal Pendidikan
Publisher : Universitas Muhammadiyah Enrekang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33487/edumaspul.v8i1.7881

Abstract

The Todilaling Tomb is the Tomb of the first King of Balanipa. Pilgrimages to the Todilaling Tomb have been carried out for generations, but some people make pilgrimages to the Todilaling Tombto ask for blessings. This gives rise to differences in perception in society. The sub-problems in thisresearch are 1) what was Todilaling's policy as the first King of the Balanipa Kingdom in PolewaliMandar Regency, 2) what was the public's perception of the Todilaling Tomb in Napo Village, LimboroDistrict, Polewali Mandar Regency. Study This aim For know policy Todilaling as the first King of theBalanipa Kingdom and perception public towards the Todilaling Grave . This research is study fieldwith use approach Qualitative. The results of this research show that, 1) during Todilaling's reign therewere several policies issued, including the policy of changing the Kingdom's government system, beforeTodilaling Reign condition become a King does not own condition after Todilaling come policies issuedis All King selection systems are based on lineage, which means that only the King's descendants havethe right to become the next King. Then the second policy is change Community customs which isinhumane , 2) The Tomb of King Todilaling creates a perception among the public, there are people whobelieve that if they want something they can ask at the Tomb of Todilaling, then there are also peoplewho don't believe it because they think this act is an idolatrous act.